A Key to the Symbolical Language of Scripture: By which Numerous Passages are Explained and Illustrated : Founded on the Symbolical Dictionary of Daubuz, with Additions from Vitringa, Ewaldus, and OthersThomas Clark, 1840 - 512 sidor |
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Sida 7
... seem to limit ubiquity and circumscribe infinity , as well as to impute to the All - Perfect mere human weaknesses are laid aside as unworthy and unsuited to the Supreme Spirit . Neither can such a reader be deceived when he is informed ...
... seem to limit ubiquity and circumscribe infinity , as well as to impute to the All - Perfect mere human weaknesses are laid aside as unworthy and unsuited to the Supreme Spirit . Neither can such a reader be deceived when he is informed ...
Sida 14
... seems to be pointed out . These con- querors were Nebuchadnezzar and the Persian kings , whose yoke was very grievous . Luke viii . 31 , the term deep should be rendered the abyss , as Campbell justly observes . The sea or deep is ...
... seems to be pointed out . These con- querors were Nebuchadnezzar and the Persian kings , whose yoke was very grievous . Luke viii . 31 , the term deep should be rendered the abyss , as Campbell justly observes . The sea or deep is ...
Sida 15
... seems to be a figurative description of the re- straint imposed upon all powers , that might either seduce men into ... seem ready to be overwhelmed . Ps . xlii . 7 , and lxxi . 20 . The pit in Ezek . xxxii . 21 and 23 , means the spa ...
... seems to be a figurative description of the re- straint imposed upon all powers , that might either seduce men into ... seem ready to be overwhelmed . Ps . xlii . 7 , and lxxi . 20 . The pit in Ezek . xxxii . 21 and 23 , means the spa ...
Sida 32
... seems to have no affinity with the common ass , but in the name , for it is beautiful , ex- cessively swift , and wild . BABYLON . Rev. xvi . 19 ; xvii . 5 ; xviii . 10 , 21 . That Babylon in these passages is symbolically meant of Rome ...
... seems to have no affinity with the common ass , but in the name , for it is beautiful , ex- cessively swift , and wild . BABYLON . Rev. xvi . 19 ; xvii . 5 ; xviii . 10 , 21 . That Babylon in these passages is symbolically meant of Rome ...
Sida 37
... seems to warrant this opinion . The passage referred to in the Indian Interpreter , ch . XV , is as follows : " Si quis in somnis stateram vel campanam quod vocant ( genus est stateræ ) loco quodam librari viderit , ea de persona ...
... seems to warrant this opinion . The passage referred to in the Indian Interpreter , ch . XV , is as follows : " Si quis in somnis stateram vel campanam quod vocant ( genus est stateræ ) loco quodam librari viderit , ea de persona ...
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A Key to the Symbolical Language of Scripture (Classic Reprint) Thomas Wemyss Ingen förhandsgranskning - 2017 |
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Æneid allusion altar ancient angels appears Aristophanes Artemidorus Assyrian Babylon beast called Christ Christian Chron church cloud compared Daubuz death denote Deut divine eagle earth Egypt Egyptians emblem enemies Euripides Exod expression Ezek Ezekiel fire garments God's Gog and Magog Greek hand hath heathen heaven Hebrew Hence holy Homer horns Hosea idolatry interpreters Isaiah Israel Israelites Jehovah Jerem Jerusalem Jewish Jews Josephus Judea judgment king kingdom locusts Lord Lowth Luke Matt meaning Mede mentioned Moab mountains nations observes Oneirocritics Ovid passage Persian Plutarch priest princes prophet Prov represented Roman sacred says Scripture Septuagint serpent seven shew signifies Spirit stars symbol temple thee things thou throne tion tree unto verse viii Virgil wings word worship xvii xviii xxii xxiii xxiv xxxii Zech
Populära avsnitt
Sida 51 - And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Sida 224 - And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth and compassed the camp of the saints about and the beloved city: and fire came down from God out of heaven and devoured them.
Sida 407 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Sida 372 - By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea : 6 Which by his strength setteth fast the mountains ; being girded with power : 7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
Sida 77 - For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn.
Sida 409 - And Abraham gat up early in the morning to the place where he stood before the LORD : and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
Sida 462 - But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Sida 220 - And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication : and upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Sida 429 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
Sida 439 - And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs.