The natural history of society in the barbarous and civilized state |
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Sida 1
... progress are abundant , but no traces of a tendency to further and future improve- ment can be discovered . Every thing in the physical and moral condition of society seems to have assumed B a stereotype character , -from the model of ...
... progress are abundant , but no traces of a tendency to further and future improve- ment can be discovered . Every thing in the physical and moral condition of society seems to have assumed B a stereotype character , -from the model of ...
Sida 2
... progress , and none either of the power or will to advance itself beyond its present condition . There is neither memory of the past , nor foresight of the future : such is the stationary aspect of barbarism , as it is pre- sented to ...
... progress , and none either of the power or will to advance itself beyond its present condition . There is neither memory of the past , nor foresight of the future : such is the stationary aspect of barbarism , as it is pre- sented to ...
Sida 3
... progress , for it nurtured a spirit of independence and enterprise ; but it exercised a blighting influence on the internal economy of society . Of individual and social progress it may justly be said , " utumque per se indigenus ...
... progress , for it nurtured a spirit of independence and enterprise ; but it exercised a blighting influence on the internal economy of society . Of individual and social progress it may justly be said , " utumque per se indigenus ...
Sida 4
... progress , * Surely every medicine is an innovation , and he that will not apply new remedies must expect new evils ; for time is the greatest innovator , and if time of course alter all things to the worse , and wisdom and counsel ...
... progress , * Surely every medicine is an innovation , and he that will not apply new remedies must expect new evils ; for time is the greatest innovator , and if time of course alter all things to the worse , and wisdom and counsel ...
Sida 5
... progress should be made in social life . It may be objected that this definition would cease to be applicable if perfect civilization were allowed ; but we can see no bounds or limits to the advance- ment of knowledge ; The wide , the ...
... progress should be made in social life . It may be objected that this definition would cease to be applicable if perfect civilization were allowed ; but we can see no bounds or limits to the advance- ment of knowledge ; The wide , the ...
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advance ancient animals aoul appears Archbishop Whately ascribed Asia attribute barbarous become believe Book of Genesis Book of Job called Carthage causes Chaldeans character chief Christianity circumstances civilization common condition consequently crime death degradation deities derived discovered divine domestic earth Egypt Egyptian enemies established evidence evil examination existence extent feelings feet Greece Greeks habits hand hence Herodotus human Idumea Indian indigence individual inhabitants invention Kirghiz knowledge labour land language Lenape less luxury ment moral mounds nations native nature necessary object observed Ohio origin passion peculiar Persians persons Peru Pharaoh Phoenicians polytheism possessed present principle probably produced progress pyramid of Cholula race records religion remarkable rendered Roman Rome savage savage nations says scarcely shew shewn slaves social society spirit tendency thing tion trees tribes truth tumuli village warrior Xochicalco Zealanders
Populära avsnitt
Sida 91 - This will be the manner of the king that shall reign over you : he will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
Sida 221 - There is the moral of all human tales ; 'Tis but the same rehearsal of the past, First Freedom, and then Glory — when that fails, Wealth, vice, corruption, — barbarism at last. And History, with all her volumes vast, Hath but one page...
Sida 321 - Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
Sida 29 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered ; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the Last Days.
Sida 109 - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Sida 323 - WOE to them that go down to Egypt for help; And stay on horses, And trust in chariots, because they are many ; And in horsemen, because they are very strong; But they look not unto the Holy One of Israel, Neither seek the Lord...
Sida 299 - AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day ; and he lift up his eyes and looked, and, lo, three men stood by him...
Sida 318 - God, to keep all. the words of this law and these statutes, to do them : that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left : to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Sida 59 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Sida 30 - Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee : thou shalt be a terror, and never shalt thou be any more.