Views in TheologyTruman and Smith, 1836 - 240 sidor |
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Sida 32
... given way ; but in most cases , the alternatives lie between two or many objects of choice presented to the mind ; and if you deny to mind this alternative power - if you insist that by a constitution anterior to choice , of the nature ...
... given way ; but in most cases , the alternatives lie between two or many objects of choice presented to the mind ; and if you deny to mind this alternative power - if you insist that by a constitution anterior to choice , of the nature ...
Sida 36
... given circum- stances does not decide the manner of the certainty , as one of natural necessity , without power to the contrary . That a man always , in the same cir- cumstances , chooses alike , is no evidence that he had no ability of ...
... given circum- stances does not decide the manner of the certainty , as one of natural necessity , without power to the contrary . That a man always , in the same cir- cumstances , chooses alike , is no evidence that he had no ability of ...
Sida 48
... proceed to refute that opinion also . That punishments and chastisements and good rewards are given according to the worth of the action of every one , having learnt Freedom of the will - Tatian , Irenæus . it 48 NATURAL ABILITY .
... proceed to refute that opinion also . That punishments and chastisements and good rewards are given according to the worth of the action of every one , having learnt Freedom of the will - Tatian , Irenæus . it 48 NATURAL ABILITY .
Sida 50
... given us this free and sovereign power , and has permitted us to live - not having allowed what we choose or what we avoid to be subject to a slavish necessity . ' p . 54 . Tertullian , A. D. 200 .- ' I find that man was form . ed by ...
... given us this free and sovereign power , and has permitted us to live - not having allowed what we choose or what we avoid to be subject to a slavish necessity . ' p . 54 . Tertullian , A. D. 200 .- ' I find that man was form . ed by ...
Sida 57
... given it a bias ? has it struck it out of equilibrio ? and struck the balance wrong ? Pela- gius said , no . Augustine said , yes ; and while in op- position to Pelagius , he denied free will , [ meaning unbiassed will ] he was as ...
... given it a bias ? has it struck it out of equilibrio ? and struck the balance wrong ? Pela- gius said , no . Augustine said , yes ; and while in op- position to Pelagius , he denied free will , [ meaning unbiassed will ] he was as ...
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able according accountability action actual actual sin Adam Adam's admit adult agent antinomian Arminian aversion believe bias Bible Calvinistic choice choose Christ church Confession of Faith constitution contrary corruption created creature creeds denied divine doctrine effect effectual calling evidence evil exposition faculties fall fallen fatality free agency Freedom Gnostics God's gospel grace hath heart heresy Holy Spirit impotency imputed influence Irenæus Justin Martyr language Lord man's Manicheans means mind moral government moral inability motives natural ability natural causes natural impossibility natural inability natural liberty natural necessity natural power necessity of nature never obey obligation original original sin Pelagian Pelagius perfect perverted possibility posterity preaching Presbyterian punishment reason regeneration respect righteousness salvation scriptural sense sermon sinner sins social liability soul Synod of Dort taught teach things thou tion total depravity truth uncoerced universal unto volition voluntary will-Dr Wilson word and Spirit
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Sida 142 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Sida 98 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Sida 143 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Sida 91 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Sida 106 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Sida 97 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Sida 64 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Sida 93 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Sida 199 - Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the Gospel.
Sida 128 - EXCEPT the Lord build the house, they labour in vain that build it: Except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.