Views in TheologyTruman and Smith, 1836 - 240 sidor |
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Sida 32
... question of free will is not whether man chooses -this is notorious , none deny it ; but , whether his choice is free as opposed to a fatal necessity - as op- posed to the laws of instinct and natural causation ; whether it is the act ...
... question of free will is not whether man chooses -this is notorious , none deny it ; but , whether his choice is free as opposed to a fatal necessity - as op- posed to the laws of instinct and natural causation ; whether it is the act ...
Sida 48
... question whether the will is free in a moral sense , as biased to evil since the fall , or impartial and unbiased , had not then come up in the church . The moral bias to evil was admitted , taken for granted , and not publicly ...
... question whether the will is free in a moral sense , as biased to evil since the fall , or impartial and unbiased , had not then come up in the church . The moral bias to evil was admitted , taken for granted , and not publicly ...
Sida 56
... the Pagan philosophers , the Gnostics , and Manicheans . The church had now to enter upon a new contro- versy , and to fix her eye upon the question , what were Freedom of the will - Augustine . the consequences of 56 NATURAL ABILITY .
... the Pagan philosophers , the Gnostics , and Manicheans . The church had now to enter upon a new contro- versy , and to fix her eye upon the question , what were Freedom of the will - Augustine . the consequences of 56 NATURAL ABILITY .
Sida 57
... question of free agency was no longer to be argued , for that was not now controverted . Both Augustine and Pelagius ad- mitted it . The question which now exists between Dr. Wilson and myself , was not at issue between them . The question ...
... question of free agency was no longer to be argued , for that was not now controverted . Both Augustine and Pelagius ad- mitted it . The question which now exists between Dr. Wilson and myself , was not at issue between them . The question ...
Sida 60
... question is not concerning the power or nat- ural faculty of will , " a qua est ipsum velle vel nolle , " which may be called , first power and the material prin- ciple of moral action ; for this always remains in man , and by it he is ...
... question is not concerning the power or nat- ural faculty of will , " a qua est ipsum velle vel nolle , " which may be called , first power and the material prin- ciple of moral action ; for this always remains in man , and by it he is ...
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able according accountability action actual actual sin Adam Adam's admit adult agent antinomian Arminian aversion believe bias Bible Calvinistic choice choose Christ church Confession of Faith constitution contrary corruption created creature creeds denied divine doctrine effect effectual calling evidence evil exposition faculties fall fallen fatality free agency Freedom Gnostics God's gospel grace hath heart heresy Holy Spirit impotency imputed influence Irenæus Justin Martyr language Lord man's Manicheans means mind moral government moral inability motives natural ability natural causes natural impossibility natural inability natural liberty natural necessity natural power necessity of nature never obey obligation original original sin Pelagian Pelagius perfect perverted possibility posterity preaching Presbyterian punishment reason regeneration respect righteousness salvation scriptural sense sermon sinner sins social liability soul Synod of Dort taught teach things thou tion total depravity truth uncoerced universal unto volition voluntary will-Dr Wilson word and Spirit
Populära avsnitt
Sida 142 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Sida 98 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Sida 143 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Sida 91 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Sida 106 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Sida 97 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Sida 64 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Sida 93 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Sida 199 - Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the Gospel.
Sida 128 - EXCEPT the Lord build the house, they labour in vain that build it: Except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.