SCENE IV. The Hall of Arimanes—Arimanes on his Throne, a Globe of Fire, surrounded by the Spirits. Hymn of the SPIRITS.
Hail to our Master!-Prince of Earth and Air! Who walks the clouds and waters-in his hand The sceptre of the elements, which tear
Themselves to chaos at his high command! He breatheh-and a tempest shakes the sea;
He speaketh-and the clouds reply in thunder; He gazeth-from his glance the sunbeams flee; He moveth-earthquakes rend the world asunder. Beneath his footsteps the volcanos rise;
His shadow is the Pestilence; his path The comets herald through the crackling skies; And planets turn to ashes at his wrath. To him War offers daily sacrifice;
To him Death pays his tribute; Life is his, With all its infinite of agonies-
And his the spirit of whatever is !
Enter the DESTINIES and NEMESIS. First Des. Glory to Arimanes! on the earth His power increaseth-both my sisters did His bidding, nor did I neglect my duty!
Second Des. Glory to Arimanes! we who bow The necks of men, bow down before his throne! Third Des. Glory to Arimanes! we await His nod!
Nem. Sovereign of Sovereigns! we are thine, And all that liveth, more or less, is ours, And most things wholly so; still to increase Our power, increasing thine, demands our care, And we are vigilant-Thy late commands Have been fulfill'd to the utmost.
Prince of the Powers invisible! This man Is of no common order, as his port And presence here denote; his sufferings Have been of an immortal nature, like Our own; his knowledge and his powers and will, As far as is compatible with clay,
As clay hath seldom borne; his aspirations Which clogs the ethereal essence, have been such Have been beyond the dwellers of the earth, And they have only taught him what we know— That knowledge is not happiness, and science But an exchange of ignorance for that Which is another kind of ignorance. This is not all-the passions, attributes
Of earth and heaven, from which no power, nor being Nor breath from the worm upwards is exempt, Have pierced his heart; and in their consequence Made him a thing, which I, who pity not, Yet pardon those who pity. He is mine, And thine, it may be-be it so, or not, No other Spirit in this region hath A soul like his-or power upon his soul. Nem. What doth he here then? First Des.
Man. Ye know what I have known; and without
Man. Can this be death? there's bloom upon her
But now I see it is no living hue,
But a strange hectic-like the unnatural red
Hear me, hear me- Astarte! my beloved! speak to me:
I have so much endured-so much endure- Look on me! the grave hath not changed thee more Than I am changed for thee. Thou lovedst me Too much, as I loved thee: we were not made To torture thus each other, though it were The deadliest sin to love as we have loved. Say that thou loath'st me not-that I do bear This punishment for both-that thou wilt be One of the blessed-and that I shall die; For hitherto all hateful things conspire To bind me in existence-in a life Which makes me shrink from immortality- A future like the past. I cannot rest. I know not what I ask, nor what I seek: I feel but what thou art-and what I am; And I would hear yet once before I perish 'The voice which was my music - Speak to me ! For I have call'd on thee in the still night, Startled the slumbering birds from the hush'd boughs, And woke the mountain wolves, and made the caves Acquainted with thy vainly echoed name, Which answer'd me-many things answer'd me- Spirits and men-but thou wert silent all. Yet speak to me! I have outwatch'd the stars, And gazed o'er heaven in vain in search of thee. Speak to me! I have wander'd o'er the earth, And never found thy likeness-Speak to me! Look on the fiends around-they feel for me. I fear them not, and feel for thee alone- Speak to me! though it be in wrath ;-but say--- I reck not what-but let me hear thee once- This once-once more!
Phantom of Astarte. Manfred! Man.
I live but in the sound-it is thy voice! Phan. Manfred! To-morrow ends thine earthly ills. Farewell!
Man. Yet one word more-am I forgiven? Phan. Farewell!
Say, shall we meet again?
Phan. Farewell! Man. One word for mercy! Say, thou lovest me. Phan. Manfred !
[The Spirit of ASTARTE disappears. Nem. She's gone, and will not be recall'd; Her words will be fulfill'd. Return to the earth. A Spirit. He is convulsed-This is to be a mortal, And seek the things beyond mortality.
All, my lord, are ready; Here is the key and casket. Man.
Thou may'st retire. [Exit HERMAN Man. (alone.) There is a calm upon me- Inexplicable stillness! which till now Did not belong to what I knew of life. If that I did not know philosophy
To be of all our vanities the motliest, The merest word that ever fool'd the ear From out the schoolman's jargon, I should deem The golden secret, the sought "Kalon" found, And seated in my soul. It will not last, But it is well to have known it, though but once It hath enlarged my thoughts with a new sense And I within my tablets would note down That there is such a feeling. Who is there? Re-enter HERMAN.
Her. My lord, the abbot of St. Maurice craves To greet your presence.
Abbot. 'T is said thou holdest converse with the things Which are forbidden to the search of man; That with the dwellers of the dark abodes, The many evil and unheavenly spirits Which walk the valley of the shade of death, Thou communest. I know that with mankind, Thy fellows in creation, thou dost rarely Exchange thy thoughts, and that thy solitude
Another Spirit. Yet, see, he mastereth himself, and Is as an anchorite's, were it but holy.
His torture tributary to his will.
Man. And what are they who do avouch these things? Abbot. My pious brethren-the scared peasantry-·
Even thy own vassals-who do look on thee With most unquiet eyes. Thy life's in peril. Man. Take it. Abbot.
I come to save, and not destroy- I would not pry into thy secret soul; But if these things be sooth, there still is time For penitence and pity: reconcile thee
With the true church, and through the church to heaven. Man. I hear thee. This is my reply; whate'er I may have been, or am, doth rest between Heaven and myself.-I shall not choose a mortal To be my mediator. Have I sinn'd Against your ordinances? prove and punish!
Abbot. My son! I did not speak of punishment, But penitence and pardon;-with thyself The choice of such remains-and for the last, Our institutions and our strong belief
Have given me power to smooth the path from sin To higher hope and better thoughts; the first I leave to heaven-" Vengeance is mine alone" So saith the Lord, and with all humbleness His servant echoes back the awful word.
Man. Old man! there is no power in holy men, Nor charm in prayer-nor purifying form Of penitence-nor outward look-nor fast- Nor agony-nor, greater than all these, 'The innate tortures of that deep despair, Which is remorse without the fear of hell, But all in all sufficient to itself
Would make a hell of heaven--can exorcise Frem out the unbounded spirit, the quick sense Of its own sins, wrongs, sufferance, and revenge Upon itself; there is no future pang Can deal that justice on the self-condemn'd He deals on his own soul.
Abbot. All this is well; For this will pass away, and be succeeded By an auspicious hope, which shall look up With calm assurance to that blessed place Which all who seek may win, whatever be Their earthly errors, so they be atoned: And the commencement of atonement is The sense of its necessity.-Say on- And all our church can teach thee shall be taught; And all we can absolve thee shall be pardon'd. Man. When Rome's sixth emperor was near his last, The victim of a self-inflicted wound,
To shun the torments of a public death From senates once his slaves, a certain soldier, With show of loyal pity, would have stanch'd The gushing throat with his officious robe; The dying Roman thrust him back and said- Some empire still in his expiring glance, "It is too late-is this fidelity?"
Abbot. And what of this? Man.
"It is too late!"
And watch all time-and pry into all place- And be a living lie-who would become A mighty thing among the mean, and such The mass are; I disdain'd to mingle with A herd, though to be leader-and of wolves. The lion is alone, and so am I.
Abbot. And why not live and act with other men? Man. Because my nature was averse from life; And yet not cruel; for I would not make, But find a desolation:-like the wind,
The red-hot breath of the most lone Simoom, Which dwells but in the desert, and sweeps o'er The barren sands which bear no shrubs to blast, And revels o'er their wild and arid waves, And seeketh not, so that it is not sought, But being met is deadly; such hath been The course of my existence; but there came Things in my path which are no more. Abbot.
I 'gin to fear that thou art past all aid From me and from my calling; yet so young, I still would-
Look on me! there is an order Of mortals on the earth, who do become Old in their youth, and die ere middle age, Without the violence of warlike death; Some perishing of pleasure-some of study-Some worn with toil-some of mere weariness— Some of disease-and some of insanityAnd some of wither'd, or of broken hearts For this last is a malady which slays More than are number'd in the lists of Fate, Taking all shapes, and bearing many names. Look upon! me for even of all these things Have I partaken; and of all these things, One were enough; then wonder not that I Am what I am, but that I ever was, Or having been, that I am still on carth. Abbot. Yet, hear me stillMan.
Abbot. This should have been a noble creature: he Hath all the energy which would have made
A goodly frame of glorious elements, Had they been wisely mingled; as it is, It is an awful chaos-light and darkness-
I answer with the Roman- And mind and dust-and passions and pure thoughts,
To reconcile thyself with thy own soul,
And thy own soul with heaven. Hast thou no hope? 'T is strange-even those who do despair above,
Yet shape themselves some phantasy on earth,
To which frail twig they cling like drowning men. Man. Ay-father! have had those earthly visions And noble aspirations in my youth,
To make my own the mind of other men, The enlightener of nations; and to rise I knew not whither-it might be to fall; But fall, even as the mountain-cataract, Which having leapt from its more dazzling height, Even in the foaming strength of its abyss, (Which casts up misty columus that become Clouds raining from the re-ascended skies,) Lies low but mighty still. But this is past, My thoughts mistook themselves.
Mix'd, and contending without end or order, All dormant or destructive: he will perish, And yet he must not; I will try once more, For such are worth redemption; and my duty Is to dare all things for a righteous end. I'll follow him-but cautiously, though surely.
More beautiful than they, which did draw down The erring spirits who can ne'er return.- Most glorious orb! that wert a worship, ere The mystery of thy making was reveal'd! Thou earliest minister of the Almighty,
Which gladden'd, on their mountain tops, the hearts Of the Chaldean shepherds, till they pour'd Themselves in orisons! Thou material God! And representative of the Unknown-
Who chose thee for his shadow! Thou chief star! Centre of many stars! which mak'st our earth Endurable, and temperest the hues
And hearts of all who walk within thy rays! Sire of the seasons! Monarch of the climes, And those who dwell in them! for near or far, Our inborn spirits have a tint of thee,
Even as our outward aspects;-thou dost rise, And shine, and set in glory. Fare thee well! I ne'er shall see thee more. As my first glance Of love and wonder was for thee, then take My latest look: thou wilt not beam on one To whom the gifts of life and warmth have been Of a more fatal nature. He is gone : I follow.
[Exit MANFRED. SCENE III.-The Mountains-The Castle of Manfred at some distance-A Terrace before a Tower. -Time, Twilight.
HERMAN, MANUEL, and other Dependants of MANFRED.
Her. "T is strange enough; night after night, for years, He hath pursued long vigils in this tower, Without a witness. I have been within it,
So have we all been ofttimes, but from it,
Or its contents, it were impossible
To draw conclusions absolute, of aught
His studies tend to. To be sure, there is
One chamber where none enter: I would give
The fee of what I have to come these three years, To pore upon its mysteries.
Content thyself with what thou know'st already.
Her. Ah! Manuel! thou art elderly and wise,
So like that it might be the same; the wind Was faint and gusty, and the mountain snows Began to glitter with the climbing moon; Count Manfred was, as now, within his tower,- How occupied, we knew not, but with him The sole companion of his wanderings And watchings-her, whom of all earthly things That lived, the only thing he seem'd to love,— As he, indeed, by blood was bound to do, The lady Astarte, his――
Hush! who comes here Enter the ABBOT. Abbot. Where is your master? Her.
Abbot. I must speak with him. Manuel.
He is most private, and must not be thus Intruded on.
Man. The stars are forth, the moon above the tops
Of the snow-shining mountains.-Beautiful!
I linger yet with Nature, for the night
Hath been to me a more familiar face
Than that of man; and in her starry shade
Of dim and solitary loveliness,
I learn'd the language of another world.
And couldst say much; thou hast dwelt within the I do remember me, that in my youth,
When I was wandering,-upon such a night I stood within the Coliseum's wall, Midst the chief relics of almighty Rome; The trees which grew along the broken arches Waved dark in the blue midnight, and the star Shone through the rents of ruin ;"from afar The watch-dog bay'd beyond the Tiber; and More near from out the Cæsars' palace came The owl's long cry, and, interruptedly, Of distant sentinels the fitful song Begun and died upon the gentle wind. Some cypresses beyond the time worn breach Appear'd to skirt the horizon, yet they stood Within a bowshot-Where the Cæsars dwelt, And dwell the tuneless birds of night, amidst A grove which springs through levell'd battlements, And twines it roots with the imperial hearths, Ivy usurps the laurel's place of growth;-
But the gladiators' bloody Circus stands,
A noble wreck in ruinous perfection!
While Cæsars' chambers and the Augustan halls, Grovel on earth in indistinct decay.- And thou didst shine, thou rolling moon, upon All this, and cast a wide and tender light, Which soften'd down the hoar austerity Of rugg'd desolation, and fill'd up, As 't were anew, the gaps of centuries, Leaving that beautiful which still was so, And making that which was not, till the place |Became religion, and the heart ran o'er
Thou know'st me not; My days are number'd, and my deeds recorded: Retire, or 't will be dangerous-Away!
Abbot. Thou dost not mean to menace me? Man.
I simply tell thee peril is at hand, And would preserve thee.
Is this the Magian who would so pervade The world invisible, and make himself Almost our equal?—Can it be that thou Art thus in love with life? the very life Which made thee wretched!
Man. Thou false fiend, thou liest! My life is in its last hour,-that I know, Nor would redeem a moment of that hour; Not I; I do not combat against death, but thee
And steadfastly;-now tell me what thou seest?
And thy surrounding angels; my past power Was purchased by no compact with thy crew, But by superior science--penance-daring— And length of watching-strength of mind—and skil In knowledge of our fathers-when the earth Saw men and spirits walking side by side, And gave ye no supremacy: I stand Upon my strength-I do defy-deny-
Abbot. That which should shake me, but I fear it Spurn back, and scorn ye !-
What are they to such as the? Must crimes be punish'd but by other crimes, And greater criminals?-Back to thy hell! Thou hast no power upon me, that I feel; thee-Thou never shalt possess me, that I know: What I have done is done; I bear within A torture which could nothing gain from thine; The mind which is immortal makes itself Requital for its good or evil thoughts— Is its own origin of ill and end- And its own place and time--its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things without; But is absorb'd in sufferance or in joy, Born from the knowledge of his own desert. Thou didst not tempt me, and thou couldst not temp
Why-ay-what doth he here ?- I did not send for him,-he is unbidden. Abbot. Alas! lost mortal! what with guests like these Hast thou to do? I tremble for thy sake; Why doth he gaze on thee, and thou on him? Ah! he unveils his aspect; on his brow The thunder-scars are graven; from his eye Glares forth the immortality of hell- Avaunt!
Man. Pronounce--what is thy mission? Spirit.
Abbot. What art thou, unknown being? answer!- speak!
Spirit. The genius of this mortal.-Come! 't is time. Man. I am prepared for all things, but deny The power which summons me. Who sent thee here? Spirit. Thou'lt know anon-Come! come! Man. I have commanded Things dan essence greater far than thine, And striven with thy masters. Get thee hence! Spirit. Mortal! thine hour is come-Away! I say. Man. I knew, and know my hour is come, but not To render up my soul to such as thee: Away. I'll die as I have lived-alone. Spirit. Then I must summon up my brethren.-Rise! [Other spirits rise up.
[The Demons disappear. Abbot. Alas! how pale thou art--thy lips are white- And thy breast heaves--and in thy gasping throat The accents rattle--Give thy prayers to heaven- Pray-albeit but in thought,-but die not thus.
Man. 'T is over-my dull eyes can fix thee not But all things swim around me, and the earth Heaves at it were beneath me. Fare thee well- Give me thy hand.
Abbot. Cold-cold-even to the heart- But yet one prayer--alas! how fares it with thee?— Man. Old man! 't is not so difficult to die.
[MANFRED expires. Abbot. He's gone-his soul hath ta'en its earthiess
flight- Whither? I dread to think—but he is gone.
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