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they, with other fit persons, upon delegation from their Churches, may meet together in such assemblies.

(3.) It belongeth to Synods and Councils ministerially to determine controversies of faith and cases of conscience; to set down rules and directions for the better ordering of the public worship of God, and government of his Church; to receive complaints in cases of mal-administration, and authoritatively to determine the same: which decrees and determinations, if consonant to the word of God, are to be received with reverence and submission; not only for their agreement with the word, but also for the power whereby they are made, as being an ordinance of God, appointed thereunto in his word.

(4.) All Synods or Councils since the Apostles' times, whether General or Particular, may err; and many have erred. Therefore they are not to be made the rule of faith or practice, but to be used as an help in both.

(5.) Synods and Councils are to handle or conclude nothing but that which is ecclesiastical: and are not to intermeddle with civil affairs, which concern the commonwealth, unless by way of humble petition in cases extraordinary; or by way of advice, for satisfaction of conscience, if they be thereunto required by the civil magistrate.

Chapter 32. Of the State of Men after Death, and of the
Resurrection of the Dead.

(1.) The bodies of men after death return to dust, and see corruption but their souls, (which neither die nor sleep,) having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day. Besides these two places for souls separated from their bodies, the scripture acknowledgeth none.

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(2.) At the last day such as are found alive shall not die, but be changed and all the dead shall be raised up, with the self-same bodies, and none other, although with different qualities; which shall be united again to their souls for ever.

(3.) The bodies of the unjust shall by the power of Christ be raised to dishonour: the bodies of the just by his Spirit unto honour; and be made conformable to his own glorious body.

Chapter 33. Of the Last Judgment.

(1.) God hath appointed a day wherein he will judge the world in righteousness by Jesus Christ, to whom all power and judgment is given of the Father. In which day, not only the apostate angels shall be judged, but likewise all persons that have lived upon earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.

(2.) The end of God's appointing this day, is for the manifestation of the glory of his mercy, in the eternal salvation of the elect; and of his justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fulness of joy and refreshing which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.

(3.) As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carna security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.

THE END OF THE APPENDIX.

INDEX TO THE DOCTRINES

CONTAINED IN THE

HARMONY OF PROTESTANT CONFESSIONS.

AN

INDEX TO THE DOCTRINES

CONTAINED IN THE

HARMONY OF PROTESTANT CONFESSIONS.

CONFESSION. PAGE.

ABSOLUTION by faith in the blood of Christ
requires no service of a priest

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ABUSES of canonists and devices regarding re-
pentance and confession

ministerial, preaching the promises of
the gospel

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ACCESS to God for pardon through faith in Christ
ADAM created in the image of God, but fell by

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transgression....

ADAM'S disobedience, the original sin...

fall, curious questions respecting
whole offspring infected with evil

ADMINISTRATION of sacraments corrupted in

the papistical church

ADOPTION to the privileges of children of God
ADULTERY caused by forbidding marriage
ADVERSARIES of the true church of Christ have

established many errors and rites

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ADVOCATE and Mediator, our, Jesus Christ......
our only, with God, Jesus Christ

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France

AFFLICTIONS and miseries permitted to befall

men on account of sin......

ALMIGHTY God, one in essence and substance,
but three in Persons......

ALMS required in the church to relieve the neces-
sitous, but not to merit remission of

sin

ANGELS, a part of the creation of God
ministers to the elect people of God

ANOINTING of the sick used by ministers with
the gifts of healing, not by our pastors
or extreme unction, a rejected ceremony
of the Romish Church

ANTICHRIST, a pernicious ecclesiastical usurp-

ation

the predicted "man of sin," the Pope of
Rome

APOCRYPHA, books of the, not divinely inspired
APOCRYPHAL, or ecclesiastical books, not in-

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Bohemia

Basle

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30

66

23

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Helvetia
Belgia

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