Reasonable Apprehensions and Reassuring Hints ...

Framsida
Field & Tuer [at] Ye Leadenhalle Presse, 1883 - 151 sidor
 

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Sida 61 - I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Sida 61 - The mind is a kind of theatre, where several perceptions successively make their appearance, pass, repass, glide away, and mingle in an infinite variety of postures and situations.
Sida 62 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Sida 26 - I desire moreover that in judging of Christianity it may be remembered, that the question lies between this religion and none; for, if the christian religion be not credible, no one with whom we have to do, will support the pretensions of any other.
Sida 122 - Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Sida 25 - ... the superhuman Deity fade slowly away from before us ; and as the mist of his presence floats aside, we perceive with greater and greater clearness the shape of a yet grander and nobler figure — of Him who made all Gods and shall unmake them. From the dim dawn of history, and from the inmost depth of every soul, the face of our father Man looks out upon us with the fire of eternal youth in his eyes, and says,
Sida 39 - I am the more anxious to indicate in outline, if I cannot complete, this final work, because the establishment of rules of right conduct on a scientific basis is a pressing need. Now that moral injunctions are losing the authority given by their supposed sacred origin, the secularization of morals is becoming imperative.
Sida 70 - And what stronger instance can be produced of the surprising ignorance and weakness of the understanding than the present ? For surely, if there be any relation among objects which it imports to us to know perfectly, it is that of cause and effect.
Sida 94 - Here pain and misery are the very objects of the contrivance. Now, nothing of this sort is to be found in the works of nature. We never discover a train of contrivance to bring about an evil purpose. No anatomist ever discovered a system of organization calculated to produce pain and disease ; or, in explaining the parts of the human body, ever said, this is to irritate; this to inflame...
Sida 18 - Whereas, were the capacities of our understandings well considered, the extent of our knowledge once discovered, and the horizon found which sets the bounds between the enlightened and dark parts of things; between what is and what is not comprehensible by us, men would perhaps with less scruple acquiesce in the avowed ignorance of the one, and employ their thoughts and discourse with more advantage .and satisfaction in the other.

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