Lectures and Addresses on Literary and Social TopicsSmith, Elder and Company, 1858 - 308 sidor |
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Sida viii
... religion and I fear that in the minds of very many of the more influential inhabitants of the town , my name being ... religious portion of society most strongly so . Now I do think this is a point for very serious consideration , and ...
... religion and I fear that in the minds of very many of the more influential inhabitants of the town , my name being ... religious portion of society most strongly so . Now I do think this is a point for very serious consideration , and ...
Sida xiv
... religious and the rich are their enemies , or only espouse their cause for an end . " I must not accept any high office ; I am their friend , but I want nothing from them — not even influence nor their praise . If I can do them even a ...
... religious and the rich are their enemies , or only espouse their cause for an end . " I must not accept any high office ; I am their friend , but I want nothing from them — not even influence nor their praise . If I can do them even a ...
Sida xxi
... religion of the day . " I do not merely say that I was not guilty of this paltry work . I say it is simply impossible to me . Το affirm , whatever may be taught by our savage polemics , whether Tractarian or Evangelical , that the new ...
... religion of the day . " I do not merely say that I was not guilty of this paltry work . I say it is simply impossible to me . Το affirm , whatever may be taught by our savage polemics , whether Tractarian or Evangelical , that the new ...
Sida xxvi
... religious non observance of the Sabbath : I cannot say or think that the Crystal Palace affair is a religious non observance , believing it to be merely a lucrative speculation ; nevertheless , I have nothing to do with that . The ...
... religious non observance of the Sabbath : I cannot say or think that the Crystal Palace affair is a religious non observance , believing it to be merely a lucrative speculation ; nevertheless , I have nothing to do with that . The ...
Sida xxvii
... religious , and that all who disagree , whether writers in the ' Times , ' Sir R. Peel , or the ' sad exceptions ' of whom I was one to which he alluded , are either neologians or hired writers ! Better break a thousand sabbaths than ...
... religious , and that all who disagree , whether writers in the ' Times , ' Sir R. Peel , or the ' sad exceptions ' of whom I was one to which he alluded , are either neologians or hired writers ! Better break a thousand sabbaths than ...
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Lectures and Addresses on Literary and Social Topics Frederick William Robertson Obegränsad förhandsgranskning - 1859 |
Lectures and Addresses on Literary and Social Topics Frederick William Robertson Obegränsad förhandsgranskning - 1858 |
Lectures and Addresses on Literary and Social Topics, Volym 2 Frederick William Robertson Obegränsad förhandsgranskning - 1859 |
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Atheism Athenæum Author beautiful believe belongs better Brighton brother called character Christian Church Church of England classes cloth cographer criticism difference duty Early Closing Edition England English evil expression Fcap feeling felt free inquiry give hand HARRIET MARTINEAU heart High Churchism honour hour human imagination India infidelity influence Institute intellectual Jane Eyre JOHN WILLIAM KAYE labour language lecture liberty living look Lord Metcalfe man's manly matter mean mind moral Nabal nature never noble Pantheism pass passage passion persons poem poet poetic Poetry political poor Post 8vo price 12s principle protest question rank reason red harvest religious respect Robertson Sabbath seems sense Sermons Shakspere society soul speak spirit SYDNEY DOBELL symbols sympathy taste tell Tennyson things thought tion to-night town true truth understand vols volume vote words Wordsworth young
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Sida 228 - Milton! thou should'st be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh ! raise us up, return to us again ; And give us manners, virtue, freedom, power.
Sida 141 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Sida 165 - Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
Sida 6 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.
Sida 180 - Look at her garments, Clinging like cerements; Whilst the wave constantly Drips from her clothing; Take her up instantly, Loving, not loathing. Touch her not scornfully; Think of her mournfully, Gently and humanly, Not of the stains of her — All that remains of her Now is pure womanly. Make no deep scrutiny Into her mutiny Rash and undutiful: Past all dishonour, Death has left on her Only the beautiful.
Sida 145 - O, it is excellent To have a giant's strength ; but it is tyrannous To use it like a giant.
Sida 164 - She was a phantom of delight, When first she gleamed upon my sight...
Sida 202 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Round these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Sida 233 - High is our calling, friend ! — Creative art (Whether the instrument of words she use, Or pencil pregnant with ethereal hues,) Demands the service of a mind and heart, Though sensitive, yet, in their weakest part, Heroically fashioned — to infuse Faith in the whispers of the lonely muse, While the whole world seems adverse to desert.
Sida 184 - Tell me not, Sweet, I am unkind That from the nunnery Of thy chaste breast and quiet mind, To war and arms I fly. True, a new mistress now I chase, The first foe in the field; And with a stronger faith embrace A sword, a horse, a shield. Yet this inconstancy is such As you too shall adore; I could not love thee, dear, so much, Loved I not honour more.