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LESSON XXL-Condition of slavery in Europe, 379 to 381.

LESSON XXII.-Origin of the Sclavonians, 381; the descent of the Arabs and Moors,
383, 384.

L

LESSON VII.-The negro lineage of Ham established, 447 to 451.

LESSON VIII. Signification of the name "Naamah" in Hebrew and Arabic, 451 to 455.

LESSON IX. Variations in different languages of the names of Cain and Naamah, also

of other remarkable words, 456 to 458.

LESSON X.-The names and derivatives of the words Cain and Naamah found only among

the descendants of Ham, 459 to 464.

LESSON XI.-Proofs scriptural and historical that the descendants of Ham were black,

464 to 470.

LESSON XII.-Biblical proofs that the Canaanites were black, 471 to 473.

LESSON XIII-Scriptural testimony respecting the colour of the races of the human

family, 473 to 477.

LESSON XIV.-Jewish wars against the Ethiopian race; the Philistines black, 478, 479;

the origin of these wars the animosity between the Shemitic and Hamitie races, 480;

difference in the structure of the bones and the hair between the antagonist races,

481; intermarriage with the Hamitic by the Shemitic race a cause of God's anger,

482; the dispersion of the Canaanites by the Jewish conquest of Palestine, 482.

LESSON XV. Derivation and train of thought connected with the word Ham in the

Shemitic languages, 483 to 487; the Hebrew personal pronoun, 488 to 491; origin of

the word Ethiopian, 493 to 495.

LESSON XVI-Hebrew, Syriac, Greek, and Coptic derivations of the word Ham, 495 to 502.

LESSON XVII.-Exegesis of the thirty-third chapter of Ecclesiasticus, 502 to 503; the pro-

vidence of God manifested in placing deteriorated races under the control of races

less debased, 504, 505.

STUDIES ON SLAVERY.

Study E.

LESSON I.

"The Elements of Moral Science: By FRANCIS WAYLAND, D.D., President of Brown University, and Professor of Moral Philosophy. Fortieth Thousand. Boston, 1849." Pp. 396.

THIS author informs us that he has been many years preparing the work, with a view to furnish his pupils with a text-book free from the errors of Paley. Like Paley, whom he evidently wishes to supersede, he has devoted a portion of his strength to the abolition of slavery. We propose to look into the book with an eye to that subject alone. President Wayland says:

P. 24. "Moral Law is a form of expression denoting an order of sequence established between the moral quality of actions and their results."

Pp. 25, 26. "An order of sequence established, supposes, of necessity, an Establisher. Hence Moral Philosophy, as well as every other science, proceeds upon the supposition of the existence of a Universal Cause, the Creator of all things, who has made every thing as it is, and who has subjected all things to the relations which they sustain. And hence, as all relations, whether moral or physical, are the result of his enactment, an order of sequence once discovered in morals, is just as inviolable as an order of sequence in physics.

"Such being the fact, it is evident that the moral laws of God can never be varied by the institutions of man, any more than the physical laws. The results which God has connected with actions will inevitably occur, all the created power in the universe to the contrary notwithstanding.

"Yet men have always flattered themselves with the hope that they could violate the moral law and escape the consequences which

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