Calcutta ReviewUniversity of Calcutta., 1845 |
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Sida 7
... length along for a period of four terms , happy if Sanskrit does not prove the indirect means of an additional six months ' residence in college , and of a corresponding degradation in the ranks of his cotem- poraries . It must ...
... length along for a period of four terms , happy if Sanskrit does not prove the indirect means of an additional six months ' residence in college , and of a corresponding degradation in the ranks of his cotem- poraries . It must ...
Sida 11
... length the clouds were rolled away and men began to run into the opposite extreme . The wildest and most unhealthy doctrines were promulgated and caught up . Unholy devices were upheld as the sole means by which the national evils ...
... length the clouds were rolled away and men began to run into the opposite extreme . The wildest and most unhealthy doctrines were promulgated and caught up . Unholy devices were upheld as the sole means by which the national evils ...
Sida 19
... length is the same reary period of three weeks . Its hours of intense study pass as tediously as they did a year ago . But it may be asked how are those who have neglected the call during the period of pre- paration , enabled to meet ...
... length is the same reary period of three weeks . Its hours of intense study pass as tediously as they did a year ago . But it may be asked how are those who have neglected the call during the period of pre- paration , enabled to meet ...
Sida 31
... length of their tether . They are fully sensible of the reluctance which prevails amongst the higher powers to inflict a punishment which effectually darkens all their prospects in life : that they would pause ere consigning by a single ...
... length of their tether . They are fully sensible of the reluctance which prevails amongst the higher powers to inflict a punishment which effectually darkens all their prospects in life : that they would pause ere consigning by a single ...
Sida 41
... length of time was amongst the heads of the establishment . They will recall his form , the fire of whose eyes time has failed to dim , who for more than thirty years saw depart in gradual succession those who now form the Civil Service ...
... length of time was amongst the heads of the establishment . They will recall his form , the fire of whose eyes time has failed to dim , who for more than thirty years saw depart in gradual succession those who now form the Civil Service ...
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Alison appears Arabic authority Bahar believe Bengal better Brahmans British Buddha Buddhist Calcutta called Cape centuries B. C. Ceylon Chandernagore character chief China Chinsurah Christian civilization Colonel Colony command Concan Court doctrine duty East England English established European evil existence faith favour feel give Government Haileybury hill Hindi Hindu Hinduism Hindustan hope India influence Jain king Klaproth Kolapoor labours land language length living Maharashtra Mahommed Mahommedan Mahratta means measure ment miles mind Missionaries Mogul moral mountains Mussulman native nature never Nipal object observations officers opinion origin Outram Pali perhaps period Persian possession present Raja Rajgriha Rajput Rammohun Roy readers reason religion religious remarks residence Sakya Sanskrit Satara Sawunt-waree Serampore servants Sivajee society spirit station temple thing Tibet tion translation troops truth Urdu Urdu language Vedant village whole words writer
Populära avsnitt
Sida 413 - Disturb'd not, waiting close the approach of morn. Now, when as sacred light began to dawn In Eden on the humid flowers, that breathed Their morning incense, when all things that breathe, From the earth's great altar, send up silent praise To the Creator, and his nostrils fill With grateful smell, forth came the human pair, And...
Sida 398 - Hail, wedded love, mysterious law, true source Of human offspring, sole propriety In Paradise, of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range : by thee Founded in reason, loyal, just, and pure, Relations dear, and all the charities . Of father, son, and brother, first were known.
Sida 196 - Art thou in health, my brother?' And Joab took Amasa by the beard with the right hand to kiss him. '"But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died.
Sida 391 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Sida 417 - The kindest and the happiest p"air Will find occasion to forbear; And something, every day they live, To pity, and perhaps forgive.
Sida 398 - Here love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels...
Sida 398 - And thus their moments fly. The Seasons thus, As ceaseless round a jarring world they roll, Still find them happy ; and consenting SPRING Sheds her own rosy garland on their heads : Till evening comes at last, serene and mild ; When after the long vernal day of life...
Sida 415 - I was so struck with admiration, that I could not for some time speak to her, being wholly taken up in gazing. That surprising harmony of features ! that charming result of the whole ! that exact proportion of body ! that lovely bloom of complexion, unsullied by art! the unutterable enchantment of her smile ! — But her eyes ! — large and black, with all the soft languishment of the blue ! every turn of her face discovering some new grace.
Sida 367 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God ; and there is none other but He : and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.
Sida 398 - What can be expected but disappointment and repentance from a choice made in the immaturity of youth, in the ardour of desire, without judgment, without foresight, without inquiry after conformity of opinions, similarity of manners, rectitude of judgment, or purity of sentiment?