Calcutta ReviewUniversity of Calcutta., 1845 |
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Sida 27
... person , and it was not a little startling to hear them put in practice before such a court , the knowledge they had derived in the course of their law lectures . They had learnt something of the technicalities of a prosecution , of the ...
... person , and it was not a little startling to hear them put in practice before such a court , the knowledge they had derived in the course of their law lectures . They had learnt something of the technicalities of a prosecution , of the ...
Sida 32
... persons are aware of the funda- damental principles on which a great public school is based . It being impossible that any set of masters can keep in view the movements of five hundred boys , a large portion of the internal discipline ...
... persons are aware of the funda- damental principles on which a great public school is based . It being impossible that any set of masters can keep in view the movements of five hundred boys , a large portion of the internal discipline ...
Sida 49
... person recognized after death as before . If the spirit becomes absorbed in Brahm or immured in vile flesh , this body is sup- posed to vanish ; otherwise through every stage of being , it is supposed to be immortal The extent of the ...
... person recognized after death as before . If the spirit becomes absorbed in Brahm or immured in vile flesh , this body is sup- posed to vanish ; otherwise through every stage of being , it is supposed to be immortal The extent of the ...
Sida 51
... persons who pursue the first are called Brahmagyání , and those who pursue the other Karmagyání . There are prescribed rules laid down for each of these . The former is taught to look with contempt on all the common gods and goddesses ...
... persons who pursue the first are called Brahmagyání , and those who pursue the other Karmagyání . There are prescribed rules laid down for each of these . The former is taught to look with contempt on all the common gods and goddesses ...
Sida 55
... persons in the one undivided Godhead , the same in substance and equal in power and glory - the Father , Son , and Holy Spirit . The view taken by the Vedantists of all incarnations mili- tates against their getting correct views of the ...
... persons in the one undivided Godhead , the same in substance and equal in power and glory - the Father , Son , and Holy Spirit . The view taken by the Vedantists of all incarnations mili- tates against their getting correct views of the ...
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Alison appears Arabic authority Bahar believe Bengal better Brahmans British Buddha Buddhist Calcutta called Cape centuries B. C. Ceylon Chandernagore character chief China Chinsurah Christian civilization Colonel Colony command Concan Court doctrine duty East England English established European evil existence faith favour feel give Government Haileybury hill Hindi Hindu Hinduism Hindustan hope India influence Jain king Klaproth Kolapoor labours land language length living Maharashtra Mahommed Mahommedan Mahratta means measure ment miles mind Missionaries Mogul moral mountains Mussulman native nature never Nipal object observations officers opinion origin Outram Pali perhaps period Persian possession present Raja Rajgriha Rajput Rammohun Roy readers reason religion religious remarks residence Sakya Sanskrit Satara Sawunt-waree Serampore servants Sivajee society spirit station temple thing Tibet tion translation troops truth Urdu Urdu language Vedant village whole words writer
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Sida 413 - Disturb'd not, waiting close the approach of morn. Now, when as sacred light began to dawn In Eden on the humid flowers, that breathed Their morning incense, when all things that breathe, From the earth's great altar, send up silent praise To the Creator, and his nostrils fill With grateful smell, forth came the human pair, And...
Sida 398 - Hail, wedded love, mysterious law, true source Of human offspring, sole propriety In Paradise, of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range : by thee Founded in reason, loyal, just, and pure, Relations dear, and all the charities . Of father, son, and brother, first were known.
Sida 196 - Art thou in health, my brother?' And Joab took Amasa by the beard with the right hand to kiss him. '"But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died.
Sida 391 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Sida 417 - The kindest and the happiest p"air Will find occasion to forbear; And something, every day they live, To pity, and perhaps forgive.
Sida 398 - Here love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels...
Sida 398 - And thus their moments fly. The Seasons thus, As ceaseless round a jarring world they roll, Still find them happy ; and consenting SPRING Sheds her own rosy garland on their heads : Till evening comes at last, serene and mild ; When after the long vernal day of life...
Sida 415 - I was so struck with admiration, that I could not for some time speak to her, being wholly taken up in gazing. That surprising harmony of features ! that charming result of the whole ! that exact proportion of body ! that lovely bloom of complexion, unsullied by art! the unutterable enchantment of her smile ! — But her eyes ! — large and black, with all the soft languishment of the blue ! every turn of her face discovering some new grace.
Sida 367 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God ; and there is none other but He : and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.
Sida 398 - What can be expected but disappointment and repentance from a choice made in the immaturity of youth, in the ardour of desire, without judgment, without foresight, without inquiry after conformity of opinions, similarity of manners, rectitude of judgment, or purity of sentiment?