SocialismH. W. Wilson Company, 1915 - 223 sidor |
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association Atlantis become Bellamy Bernstein bourgeois bourgeoisie called capital capitalist century character Christ Christian Socialism Christian Socialist church Communist Communist Manifesto competition cooperative Das Kapital democracy doctrine dream economic Engels equal evil existence exploitation fact feudal German Holy Holy Roman Empire human Icaria idea ideal individual industry intellectual interest justice Karl Marx labor land literary live Manifesto Marx's Marxian Marxism Maurice means of production ment method mind nature organization Owen ownership philosophy Plato political present principle private property productive forces proletariat public ownership religion Republic revolutionary Roman Empire rule Sir Thomas Social Democratic Party social reform Socialist movement society spirit surplus value syndicalists tariat tendency theory thing thought tion trade union Utopia wages wealth whole word workers workingmen
Populära avsnitt
Sida 52 - The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
Sida 53 - Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature; it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie and Proletariat.
Sida 61 - This organization of the proletarians into a class, and consequently into a political party, is continually being upset again by the competition between the workers themselves. But it ever rises up again, stronger, firmer, mightier. It compels legislative recognition of particular interests of the workers, by taking advantage of the divisions among the bourgeoisie itself. Thus the tenhours bill in England was carried.
Sida 54 - The executive of the modern state is but a committee for managing the common affairs of the whole bourgeoisie.
Sida 54 - ... cash payment." It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom — Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.
Sida 52 - By bourgeoisie is meant the class of modern Capitalists, owners of the means of social production and employers of wage-labor. By proletariat, the class of modern wage-laborers who, having no means of production of their own, are reduced to selling their labor-power in order to live.
Sida 51 - A spectre is haunting Europe— the spectre of Communism. All the Powers of old Europe have entered into a holy alliance to exorcise this spectre; Pope and Czar, Metternich and Guizot, French Radicals and German police- spies.
Sida 54 - third estate " of the monarchy (as in France) ; afterwards, in the period of manufacture proper, serving either the semi-feudal or the absolute monarchy as a counterpoise against the nobility, and, in fact...
Sida 63 - The advance of industry, whose involuntary promoter is the bourgeoisie, replaces the isolation of the laborers, due to competition, by their involuntary combination, due to association. The development of modern industry, therefore, cuts from under its feet the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie therefore produces, above all, is its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.
Sida 55 - All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.