the intent of the passage, it evidently points to John the Evangelist, and all the dreams about another John the Presbyter, to whom it was heretically attributed, vanish before it. For the same reason he is probably called Ιωάννης Θεόλογος, i. e. he who asserted that ὁ Θεὸς ἦν ὁ Λόγος. This designation is surely confirmed by what follows. It is given to the same person" who bare record of the testimony of Jesus Christ, and of the things which he saw." Now what does St. John say in the beginning of his first epistle? "That which was from the beginning, which we have seen with our eyes, which we have looked upon, and our hands have handled of the Word of Life, that which we have seen and heard, declare we unto you, that ye may also have fellowship with us." What is this but "bearing testimony to Jesus Christ, and of all things which he saw ?" Then follows the benediction on those who read and understand, which I earnestly hope in future will attach to many more than those who have enjoyed it from the earlier ages of Christianity.

From Verse 4 to 8, both inclusive.

This portion contains an address from St. John, at the command of our Saviour, to the seven

Churches of Asia Minor, and is delivered from God the Father, who is announced here as Him who was, and is, and is to come, from the Holy Spirit, who is described in his sevenfold energies, as the seven spirits before the throne, and from Jesus Christ, who hath redeemed us by his blood. He marks his coming in clouds, and the effect of that coming, or the gradual development of his religion on all the tribes of the earth, and on those who pierced him. He then makes a solemn declaration of his divinity, which I will reserve for the next portion of the chapter.

From Verse 9 to the end.

This portion begins with an account of the situation and circumstances of St. John when he saw this vision in the Isle of Patmos.

The first thing I shall observe here is, that he calls the day on which he saw it ἡμέρα κυριακὴ, "the Lord's Day," which leads us to infer that the observation of the first day of the week was observed by Christians in St. John's time, and that it was a substitution for the Jewish sabbath. The doubts which have been recently entertained and expressed by some of the members of the Church of England, with respect to the abolition of the first ordinance of God to man by the in

troduction of Christianity, seem to have no sufficient foundation in Scripture.

He hears a voice behind him, as of a trumpet, proclaiming, as had been done before, "I am Alpha and Omega, the first and the last," and he turns and beholds our blessed Saviour in his glorified state, which is beautifully and awfully described; in that state, in which we also shall see him as he is, if " we purify ourselves as he is pure." The words which are used are similar to those applied to God the Father, with the slight variation of the first and the last, instead of the beginning and the ending, and he likewise adds, "I am he that liveth, and was dead, and am alive for evermore." These words manifest the divinity of our Lord as co-extensive with that of the Father. The mystery of the seven candlesticks, which are again an allusion to the powers of the Holy Spirit, and of the seven stars, are explained by our Saviour himself to his beloved apostle.

CHAPTER II.

From Verse 1 to the end of Chapter 3.

AND here I enter on a task with some degree of trepidation, not having Mede for my guide, for though he has thrown out an observation in his writings that the address to the seven Churches

of Asia probably contains a mystical description of the seven different stages of the Christian Church to the end of time; yet he has not embodied that hint in his great work. It appears to me, however, sufficiently manifest, that the notices of the conduct of the different Churches allude either to the state of the Church in general, or of particular Churches at different periods of time, and fully justify Mede in the supposition to which I have adverted, and which I lament he did not see fit to prosecute any farther. The subject has been subsequently touched upon by a modern author', whose elucidation of much of the matter comprised in the address to the seven Churches, appears to me to be just, and though I differ from him in several particulars, and in many parts of the interpretation of the prophecy at large, yet I think he has thrown a light on this portion of the subject, which may enable us to investigate it more minutely.

Following therefore in general the clew which he has discovered, or of which he has availed himself, though occasionally deviating from the use of it, I will proceed in the examination of the paternal addresses of our Saviour to the different Churches.

In this mystical view then, the address to the

The Rev. Mr. Butt.

Church of Ephesus will point out the first state of the Church of Christ after his departure from the world. "Epeolç signifies zeal, and affection, and is properly applicable to the first stage of ecclesiastical discipline and doctrine. He praises her works, and labour, and patience, and her dislike of those who are evil. He commends the Church for having tried pretended apostles, and rejected them, a proof that this address refers to the apostolic age. He likewise, commends her for other particulars, but rebukes her for having left her first love. He therefore cautions her to remember and repent. He praises too her hatred of the doctrine and deeds of the Nicolaitans, which he also hated, and who were some of the earliest heretics. It has been conjectured that this name implies the superiority of the people or laity over their teachers. He then proceeds in these remarkable words-" He that hath an ear, let him hear what the Spirit says to the Churches." On which words I cannot help remarking, that after God the Father has introduced the revelation, and God the Son has delivered his admonitions, he concludes with a caution to attend to what the Spirit says to the Churches; so that here, as well as every where else, the Father, Son, and Holy Spirit are combined and united in their communications with mankind.