An Essay on the Old and New TestamentJ.F. Barber, 1856 - 254 sidor |
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... person can interfere , as one is on the same equality with the other ; but the result of our self - communion may be beneficially communicated to each other for edification ; such is my present intention , which I will endeavour to ...
... person can interfere , as one is on the same equality with the other ; but the result of our self - communion may be beneficially communicated to each other for edification ; such is my present intention , which I will endeavour to ...
Sida
... person can interfere , as one is on the same equality with the other ; but the result of our self - communion may be beneficially communicated to each other for edification ; such is my present intention , which I will endeavour to ...
... person can interfere , as one is on the same equality with the other ; but the result of our self - communion may be beneficially communicated to each other for edification ; such is my present intention , which I will endeavour to ...
Sida
... person can interfere , as one is on the same equality with the other ; but the result of our self - communion may be beneficially communicated to each other for edification ; such is my present intention , which I will endeavour to ...
... person can interfere , as one is on the same equality with the other ; but the result of our self - communion may be beneficially communicated to each other for edification ; such is my present intention , which I will endeavour to ...
Sida 13
... person be under an im- pression that Jew and Gentile are two folds or two sheep , they had but one mother at first , or , when a Jew and Gentile bringeth forth children what folds are they : we might soon get as many folds as sheep ...
... person be under an im- pression that Jew and Gentile are two folds or two sheep , they had but one mother at first , or , when a Jew and Gentile bringeth forth children what folds are they : we might soon get as many folds as sheep ...
Sida 20
... persons , much more the whole world , when some one would be sure to violate it ; even then a resurrection to life would be a folly , so that it would be better to remove the tree , or rather it was foolish to have it in existence at ...
... persons , much more the whole world , when some one would be sure to violate it ; even then a resurrection to life would be a folly , so that it would be better to remove the tree , or rather it was foolish to have it in existence at ...
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Abraham Adam angels baptism beast became become behold blessed blood body born Cain called cause children of Israel commanded committed condemned corrupted created creation Creator curse daughters dead death defiled Deity descended into flesh desire destroyed devil Divine dust enmity Enoch Esau eternal everlasting evil existence Father fruit Genesis gentile glory Gospel of John grace hath heaven and earth Holy Spirit Israel Israelites Jacob Jesus Christ Jews John King labour Lamech land law of Moses living soul Lord lust mankind Melchisedec mind murder nature Noah original sin Paul perfect person predestination priest propensities prophets punishment purpose race redemption righteous Sabbath saith salvation saved Saviour scripture seed serpent Shechem sins Sodom and Gomorrah Son of God sons strange wives thee things thou shalt tree of knowledge truth unto verse wicked wife woman word worship wrath
Populära avsnitt
Sida 171 - And now ye know what withholdeth, that he might be revealed in his time. For the mystery of iniquity doth already work : only he, who now letteth, will let, until he be taken out of the way.
Sida 92 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands ; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now, in Christ Jesus, ye who sometime were far off are made nigh by the blood of Christ.
Sida 224 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Sida 163 - And it came to pass about an eight days after these sayings, He took Peter and John and James, and went up into a mountain to pray. And as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering.
Sida 73 - Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God. And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.
Sida 209 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Sida 214 - O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Sida 106 - And surely your blood of your lives will I require : at the hand of every beast will I require it, and at the hand of man ; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed : for in the image of God made he man.
Sida 222 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Sida 95 - From whence come wars and fightings among you ? come they not hence, even of your lusts that war in your members ? Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.