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INDEX.

ABERDEEN, breviary of, i. 188.

Ablution of hands in the li

turgy, i. 129.

Absolution in the morning prayer, its antiquity, i. 214. the mere form indifferent, 215. in the communion service, common in ancient liturgies, ii. 107. our form justified, 108, 109. of the sick, 226. AFRICA, civil diocese of, its extent, i. 134. liturgy of, how it confirms the antiquity of the Roman, 119, 120. reasons for thinking it was derived from the Roman, 134, 135. compared with the ancient Roman, 135, &c. point of difference between them, 138, 140. other small differences, 140. antiquity of this liturgy inferred from the independence of the African church, 141. antiquity of the African church, 142. Agenda, what, ii. 166. Albe, its antiquity, ii. 315, 316. Alexandria, liturgy of, see MARK, CYRIL. patriarchate of, by whom founded, i. 82. how long in possession of the monophysites, ibid. patriarch of, called pope in the Alexandrian liturgy, i. 86. how long this title has been used, ibid.

Alexandrian text of Basil's liturgy, i. 54, &c. Alleluia, at the beginning of morning prayer, i. 220. in the liturgy, ii. 49. Almutium, ii. 320.

Alphonso, king of Castille, changes the liturgy in his dominions, i. 167. Amice, ii. 320.

Amphibalum, what, ii. 309,310. Anaphora, what, i. 20. Antioch, liturgy of, see St. JAMES. patriarchate of, its extent, i. 15. Antiphonarium, what, i. 207, 308.

Apologia, or private confession of the priest, formerly used in the Roman liturgy, i. 122. relic of it, ibid. Apostles' Creed in morning prayer, why placed where it is, i. 234. its original position, 238. in the evening prayer, 258. Apostolical Constitutions, liturgy of, see St. CLEMENT. Aquileia, liturgy of, what it was, i. 132.

Archbishop, different meanings of the term, i. 6. ARMENIA, when converted to Christianity, i. 191. origin of the catholic of Armenia, ibid. its liturgy, when, and by whom translated and published, 191, 192. remarks on its present state, 192.

ancient parts of it detailed, 193. affords proof that the order of Basil's liturgy prevailed at Cæsarea long before his time, ibid. Athanasian Creed, anciently

used in the English offices, i. 233. Waterland's work on this Creed recommended, 234. the Apostles' Creed generally repeated here, ibid. original text of the Athanasian Creed, 234-238. Ave Maria, when prefixed to the Roman offices for the hours of prayer, i. 218. Bangor, its "

use," i. 186. pon

tifical of, 187. Baptism, office of, ii. 166. its introduction whence derived, 167-169. several rites. properly removed from it, 170. alterations in it, 171. antiquities and originals of its several parts, 171–176. renunciations in baptism, their antiquity, 176-179. professions, their antiquity, 179-183. benedictions and consecration of the water, 183-188. form of administration, 188, 189. signing with the cross, 190, 191. conclusion of the office, 192. exhortation to the sponsors, 194.

private, ii. 194. its resemblance to ancient offices, 196, 197.

BASIL, St., his allusions to the

prayer of consecration in the liturgy, i. 69.

liturgy of, proved to have been long used in the east by testimonies of Charles the Bald-council in Trullo -Leontius of Byzantium, i. 46. Peter the deacon, ibid. Gregory Nazianzen, 47. Ba

sil himself, ibid. its text considered doubtful by learned men, 47. mistakes on this subject, 48. three texts of Basil's liturgy in existence, ibid. Constantinopolitan text, means of ascertaining it, 49. cited by council in Trullo, 50. Peter the deacon, 5153. this probably the genuine text of Basil, 54. Alexandrian text, 55. originally in Greek, 56. probably used in Egypt before A. D. 451, 56-59. altered when first brought into Egypt, to suit the Alexandrian liturgy, 59-61. its introduction into Egypt accounted for, 62. author of the alterations, 63. Syrian text not an original, but nearly a translation from Constantinopolitan, 63, 64. substance of Basil's liturgy described, 64-66. its extensive prevalence and value, 66, 67. its antiquity greater than the time of Basil, 67, 68. quoted by Basil and Gregory Nyssene, 69, 70. observations on its origin, 71. See ARMENIA. Benedicite in morning prayer, its antiquity and place justified, i. 231. Benediction at the end of matins and even song, i. 250,

263.

at the end of communion, ii. 160, 161. Benedictus in morning prayer, whence derived, i. 232. Bidding prayers before the sermon, ii. 60, &c. Bishops, consecration of, performed in the course of the liturgy, ii. 288. at what parts of it, ibid. presentation

of the prelate elect, 289. king's mandate for consecration, its antiquity, ibid. oaths of supremacy, and of canonical obedience, 290, 291. oath of submission to the Roman pontiff formerly taken, was not of ancient date, ibid. the litany, 292, 293. examination of the prelate elect, 293–295. the hymn Veni Creator, 296, the form of consecration, 296 -298. remainder of the office, 299. ceremony of laying the gospels on the head of the bishop ordained, not universally used, ibid. Bishops, election and confirmation of, ii. 287. Bread for the eucharist, how it

may be prepared, ii. 77. Breaking of bread in the eucharist, its origin, ii. 144. times at which it is broken, 144, 145. after consecration from St. Paul, ibid. Breviary, from what it was composed in the eleventh century, i. 208.

BRITAIN, bishops of, proved to have divine mission, and to be the successors of the apostles, ii. 248, &c.

church of, its early history obscure, i. 176. its bishops probably first ordained in Gaul, 179, 180. its antiquity, ii. 250, 251. never committed schism, nor was separated from the catholic church, 255. its bishops have always transmitted apostolical mission, 255, 256. it was not within any patriarchate, 260, 266. did not lose its rights by the conversion of the Saxons, 261-263. our rights esta

blished by the councils of Nice and Ephesus, 263. and justly resumed in the time of Henry the Eighth, 264. and in force ever since, 265, &c. BRITAIN, liturgy of, opinion of archbishop Usher, &c. as to its nature considered, i. 176. it differed greatly from the Roman, 178. and from the Irish, ibid. the nature of this liturgy inferred from facts, 179, 180.

Burial of the dead, ancient customs of the church, ii. 232. originals and antiquities of our burial service, 233237. Byzantium, see Constantinople. Cæsarea, exarchate of, its extent, i. 45.

liturgy of, see BASIL. Canon of the Roman liturgy, what, i. III. its text to be ascertained as it was in the time of Gregory the Great, 112. not composed after the time of Vigilius, 113. alluded to by him, 115. see Rome, liturgy of.

Cantate Domino, used in evening prayer, i. 256. Cappa, see Cope.

Caps, square, used in the universities and by the clergy, ii. 321. Caputium, ii. 320. Casula, ii. 309.

Catalogues of bishops in Britain and Ireland. ii. 249. Catechumens, prayers made for them in the communion service anciently, ii. 66.

whether there were prayers for them in the Gallican liturgy, i. 108, 160. Catharinus, archbishop of Conza, did not hold the doc

trine of intention, ii. 10,

II.

Cave, his mistake with regard to the Syrian liturgy of Basil, i. 48.

Chasible, see Vestment. Cherubic hymn used in Greek liturgies, when introduced, i. 94. Childbirth, thanksgiving of women after it, ii. 238. originals of our office, ibid. Chimere, used by the British bishops, ii. 318. its derivation, 319.

Chrism, its antiquity in con

firmation, ii. 199. CHRYSOSTOM, St.,liturgyof, used in patriarchate of Constantinople, i. 73. its appellation of doubtful antiquity, ibid. tract ascribed to Proclus no sufficient authority, 73, 74, 194. text of this liturgy considered uncertain by critics, 75. replies to their objections, 76, 77. referred to by Severianus of Gabala, and Chrysostom, 78, 79. probably used in Thrace, Macedonia, and Greece, from time immemorial, 79. observations on the antiquity of the great oriental liturgy, 80.

prayer of his at the end of morning and evening prayers, i. 249, 262. Church militant, prayers for it

in the communion office considered, ii. 87, &c. their position justified, 98. CLEMENT, St., liturgy of, remarks on its antiquity, i. 37, 40.

Collect for purity at the beginning of the communion service, its antiquity, ii. 23, 24.

its original text, 26. Collectarium, what, i. 207. Collects in matins, their position ancient, i. 242. their origin traced, 242-244. collect for the day, 245. for peace, how old, its original text, 245. for grace, its antiquity and original text, 246. for the king and royal family, 247, 248. for the clergy and people, its antiquity and original text, 248, 249. of St. Chrysostom, its original text, 249, 250.

in evening prayer, 260, 261. for peace, 261. for grace, 262. concluding collects, 262, 263.

in the liturgy, in what churches they are used, 309. ancient in the Alexandrian and western liturgies, 310. whether they varied with each celebration of the liturgy, 311, 312. antiquity of the collects in the English liturgy, 313, 314. ii. 35. their original text from the ancient sacramentaries, 317, &c.

in the communion service, ii. 35. for the king, 36. justified from antiquity, 37, 38. for the day how old, 39, 40. their number, 40. occasional collects, ibid. their antiquity, 41. Colobium, see Tunicle. Comes, what it was, i. 308.ii.44. Commandments, Ten, see Law. Commemoration of our Saviour's institution of the eucharist, see Institution. Commination service on the first day of Lent, its origin and antiquity, ii. 240, 241. originals of the service, 241— 245.

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