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Where a husband takes two or three wives to live with him, they are subjected to mental miseries and constant quarrels. Even this distressed situation they virtuously endure. Sometimes it happens that the husband, from a preference for one of his wives, behaves cruelly to another. Amongst the lower classes, and those even of the better class who have not associated with good company, the wife, on the slightest fault, or even on bare suspicion of her misconduct, is chastised as a thief. Respect to virtue and their reputation generally makes them forgive even this treatment. If, unable to bear such cruel usage, a wife leaves her husband's house to live separately from him, then the influence of the husband with the magisterial authority is generally sufficient to place her again in his hands; when, in revenge for her quitting him, he seizes every pretext to torment her in various ways, and sometimes even puts her privately to death. These are facts occurring every day, and not to be denied. What I lament is, that, seeing the women thus dependent and exposed to every misery, you feel for them no compassion, that might exempt them from being tied down and burnt to death.

ABSTRACT

OF THR

ARGUMENTS

REGARDING

THE BURNING OF WIDOWS,

CONSIDERED AS A RELIGIOUS RITE.

CALCUTTA :

ABSTRACT

OF

THE ARGUMENTS, &c.

SEVERAL Essays, Tracts, and Letters, written in defence of or against the practice of burning Hindoo widows alive, have for some years past attracted the attention of the public. The arguments therein adduced by the parties being necessarily scattered, a complete view of the question cannot be easily attained by such readers as are precluded by their immediate avocations from bestowing much labour in acquiring information on the subject. Although the practice itself has now happily ceased to exist under the Government of Bengal,* nevertheless, it seems still desirable that the substance of those publications should be condensed in a concise but comprehensive manner, so that enquirers may, with little difficulty, be able to form a just conclusion, as to the true light in which this practice is viewed in the religion of Hindoos. I have, therefore, made an attempt to accomplish this object, hoping that the plan pursued may be found to answer this end.

The administration to which this distinguished merit is due, consisted of Lord W. Č. Bentinck, governor general; Viscount Combermere, commander in chief; W. B. Bayley, Esq., and Sir C, T. Metcalfe, members of council.

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