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" It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this... "
The New Englander - Sida 262
1856
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The analogy of religion, natural and revealed, to the constitution and ...

Joseph Butler (bp. of Durham.) - 1740 - 488 sidor
...together. It is come, I know not how, to be taken for granted, by many Perfons, that Chriftianity is not fo much as a Subject of Inquiry ; but that it is, now at length, difcovered to be fictitious. And accordingly they treat it, as if, in the prefent Age, this were an...
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The Analogy Or Religion Natural and Revealed to the Constitution and Course ...

Joseph Butler - 1765 - 488 sidor
...together. It is come, I know not how, to be taken for granted, by many Perions, that Chriftianity is not fo much as a Subject of Inquiry ; but that it is, now...fictitious. And accordingly they treat it, as if, in the prefent Age, this were an agreed Point, among all People of Difcernment ; and nothing remained, but...
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The Christian observer [afterw.] The Christian observer and advocate, Volym 69

1869
...deplorable terms, of the state of religion which he then saw around him : — " It is come, I know ujp&x w p p pKw x w w tAs n as if nothing remained, bat to set it up as a principal subject of mirth and ridicule ; as it •were...
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The Edinburgh Review: Or Critical Journal, Volym 90

1849 - 604 sidor
...deeply satirical simplicity, in the preface to his great work: — ' It is come,' says he, ' 1 know not how, to be taken for granted by many persons • that Christianity is not so much a subject of inquiry, but ' that it is now at length discovered to be fictitious. . . . On ' the contrary,...
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Works: To which is Prefixed a Life of the Author, Volym 1

Joseph Butler - 1804 - 462 sidor
...of the following treatise, lies in the whole general analogy considered together. It is come, I know not how, to be taken for granted, by many persons,...it up as a principal subject of mirth and ridicule, as it were by way of reprisals, for its having so long interrupted the pleasures of the world. On the...
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The Panoplist, Or, the Christian's Armory, Volym 2

1807 - 612 sidor
...be said of orthodoxy : — " It is come — to be taken for granted, by many persons, that orthodoxy is not so much as a subject of inquiry ; but that...it up as a principal subject of mirth and Ridicule, as it were by way of re prisals, for its having so long interrupted the pleasures of the world."* Or...
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A Theological Dictionary: Containing Definitions of All Religious ..., Volym 2

Charles Buck - 1807 - 508 sidor
...whole kingdom of England was tending fast to infidelity. " It is come," says bishop Butler, " I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of enquiry ; but that it is now at length discovered to be fictitious ; and accordingly they treat it...
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Evangelical Biography: Being a Complete and Fruitful Account of the Lives ...

Erasmus Middleton - 1807 - 662 sidor
...suspect of exaggerating the fact: •" It is come, I know not how, to be taken for granted, by inarw- persons, that Christianity is not so much as a subject of inquiry ; but that it is, untv at fcneth, discovered to be fictitious, and accordingly they trtat it. at Mr. Whitefield soon...
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A Theological Dictionary, Volym 2

Charles Buck - 1810 - 498 sidor
...whole kingdom of England was lending fast to infidelity. u It is come," says bishop Butler, " I know not how, to be taken for granted by many persons, that Christianity is not so much as a •ubject of enquiry ; but that it is now at length discovered to be fictitious ; and 'accordingly...
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Biographia evangelica; or, An historical account of ... the most ..., Volym 4

Erasmus Middleton - 1810 - 556 sidor
...that chriftianity is not fo much as a fubjedl of inquiry; but that it is, now at length, difcovered to be fictitious ; and accordingly they treat it, as if, in the prelent age, this were an agreed point among all people of difcernment ; and nothing remained but to...
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