Fifty-two lectures on the Catechism of the Church of England. To which are added, three introductory discourses, Volym 1 |
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Sida xxi
... evil , nor the subtlety and dangerous tendency of their pursuits ; but too often con- sidering them as an indulgence to a sinful course of life , they operate occasionally to the detriment of their industrious neighbours , whom if they ...
... evil , nor the subtlety and dangerous tendency of their pursuits ; but too often con- sidering them as an indulgence to a sinful course of life , they operate occasionally to the detriment of their industrious neighbours , whom if they ...
Sida xxii
... evil . A well - ordered government on earth , is the surest mark of the greatest blessing of Heaven upon any people , and is undoubtedly emblema- tical of the grand archetype of an all - perfect state ; for , from the Supreme Being ...
... evil . A well - ordered government on earth , is the surest mark of the greatest blessing of Heaven upon any people , and is undoubtedly emblema- tical of the grand archetype of an all - perfect state ; for , from the Supreme Being ...
Sida xxxvi
... evil . I speak from no bigoted opposition to any regularly establish- ed and judiciously tolerated places of worship of our dissenting brethren professing GENUINE Christianity , whose well - educated and duly qua- lified teachers do ...
... evil . I speak from no bigoted opposition to any regularly establish- ed and judiciously tolerated places of worship of our dissenting brethren professing GENUINE Christianity , whose well - educated and duly qua- lified teachers do ...
Sida xxxvii
... evil that pro- ceeds from the vast variety of independent preachers that infest the country , who rove up and down , seeking to seduce the weak and wavering from the sober forms and salutary doctrines which they have been accustomed to ...
... evil that pro- ceeds from the vast variety of independent preachers that infest the country , who rove up and down , seeking to seduce the weak and wavering from the sober forms and salutary doctrines which they have been accustomed to ...
Sida 2
... evil spirit , in Imost of his work . It is my earnest wish that none present should afford him such an oppor- tunity against themselves ; to which end , I ex- hort you to come constantly to church , and to listen diligently to what is ...
... evil spirit , in Imost of his work . It is my earnest wish that none present should afford him such an oppor- tunity against themselves ; to which end , I ex- hort you to come constantly to church , and to listen diligently to what is ...
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Fifty-two lectures on the Catechism of the Church of ..., Sida 216, Volym 1 sir Adam Gordon (bart.) Obegränsad förhandsgranskning - 1817 |
Fifty-Two Lectures on the Catechism of the Church of England. to Which Are ... Tbd Ingen förhandsgranskning - 2020 |
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afford Almighty angels Apostle appointed ascended assurance atonement baptism believe blessed Lord body brethren called Catechism cerning Christ's death Christian Christian faith church command creatures Creed dead declares disciples Discourse divine divine grace earth endeavour enemies eternal evil express Father favour flesh fruits further gifts give glorious glory God the Father God's Gospel grace happiness hath heart heaven Hinxworth Holy Ghost Holy Spirit honour humble Jesus Christ Jews John kingdom Lecture live Lord Jesus means ment mercy Messiah nature obedience obtained ourselves Paul perfect person Pontius Pilate preached profess promise proof prophecy Prophet prove reason receive Redeemer repentance resurrection saith salvation Saviour Scrip Scripture sense servants signifies sinners sins Son of God soul speak suffer sure thee things thou tion tism true truly truth ture unto WEST TILBURY wicked wicked world words
Populära avsnitt
Sida 148 - Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Sida 293 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Sida 20 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Sida 5 - And it came to pass, that on the eighth day they came to circumcise the child ; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so ; but he shall be called John.
Sida 253 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Sida 267 - I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
Sida 286 - Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Sida 314 - For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Sida 11 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Sida 134 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting.