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Sida 143 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Sida 183 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answered, "I Myself am Heav'n and Hell...
Sida 191 - For I know that the LORD is great, and that our LORD is above all gods. 6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
Sida 155 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Sida 155 - To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world ; or to be worse than worst Of those, that lawless and incertain thoughts Imagine howling ! 'tis too horrible ! The weariest and most loathed worldly life, That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Sida 108 - There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Sida 144 - For there is one person of the- Father, another of the Son : and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost is all one : the glory equal, the majesty coeternal.
Sida 193 - The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day. The Lord talked with you face to face in the mount out of the midst of the fire...
Sida 323 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.