For there can but one infinite So Father, Son, and Holy Ghost, And yet not three Almighties tho', The Father likewise God and Lord, For though each person by himself, One Father, not three Fathers then; One only Son, not three; And less or greater than the rest, And equal every one. He therefore, that will saved be, As we have said before, Must one in three, and three in one, Believe and still adore. That Jesus Christ incarnate was, He must believe with this; And how that both the Son of God, God, of his Father's substance pure, Man, of his mother's substance born, Both perfect God and perfect man, In soul and flesh as we: The Father's equal, being God; As man, beneath is he, Though God and Man, yet but one Christ; The Godhead was not turn'd to flesh, The substance unconfus'd, he one In person doth subsist: As soul and body make one man, At God the Father's right hand, there He to adjudge both quick and dead, "Well-doers into bliss shall go, The bad to endless fire. Veni Creator. SONG LXIV. COME, Holy Ghost, the Maker! come, Let us be taught the blessed creed Of Father and of Son by thee. Here ends the first part of the Hymns and Songs of the Church. THE SECOND PART OF THE Hymns and Songs of the CHURCH, appropriated to the several Times and Occasions most observable in the Church of England. EVERY thing hath its season, says the preacher. Eccl. 3. And Saint Paul adviseth, that all things shall be done honestly, in order, and to edification. 1 Cor. 14. Which counsel the Church religiously heeding, and how by observation of times and other circumstances the memories and capacities of weak people were the better assisted, it was provided, that there should be annual commemorations of the principal mysteries of our redemption; and certain particular days were dedicated to that purpose, as nigh as might be guessed, for the most part, upon those very seasons of the year in which the several mysteries were accomplished; and, indeed, this is not that heathenish or idolatrous heeding of time, reprehended in Isaiah, 47. nor such as Jewish or superstitious observation of days, and months, and times, and years, as is reproved by St. Paul, Gal. 4. nor a toleration for idleness, contrary to the fourth commandment; but a Christian and warrantable observation, profitably ordained, that things might be done in order, that the understanding might be the better edified, that the memory might be the oftener refreshed, and that the devotion might be the more stirred up. It is true, that we ought to watch every hour; but if the Church had not by her authority appointed set days and hours to keep us awake in, some of us would hardly watch one hour; and therefore those, who have zeal according to knowledge, do not only religiously observe the Church's appointed time, but do, by her example, voluntarily also appoint unto themselves certain days and hours of the day for Christian exercises. Neither can any man suppose this commendable observation of feasts, neither burthensome by multitude, nor superstitious by institution, to be an abridgment of Christian liberty, who, as he ought to do, believeth that the service of God is perfect freedom. We persuade not that one day is more holy than another in its own nature, but admonish that those be reverently and christianly observed, which are upon so good ground, and with prudent moderation dedicated to the worship of God; for it cannot be denied, that even those, who are but coldly affected to the Church's ordinances in this kind, do nevertheless often apprehend the mystery of Christ's nativity and passion, upon the days of commemorating them, much more feelingly than at other times; and that they forget also some other mysteries altogether, until they are remembered of them by the distinction and observation of times used in the Church. |