The Superstitions of WitchcraftLongman, Green, Longman, Roberts, & Green, 1865 - 278 sidor |
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Sida 5
... religious history of the world . Of the millions of victims sacrificed on the altars of religion this particular delusion can claim a considerable proportion . By a moderate computation , nine millions have been burned or hanged since ...
... religious history of the world . Of the millions of victims sacrificed on the altars of religion this particular delusion can claim a considerable proportion . By a moderate computation , nine millions have been burned or hanged since ...
Sida 7
... religion to ascribe great wonders to the devil ; and those are taxed with infidelity and perverseness who hesitate to believe what thousands relate concerning his power . Whoever does not do so is accounted an atheist because he cannot ...
... religion to ascribe great wonders to the devil ; and those are taxed with infidelity and perverseness who hesitate to believe what thousands relate concerning his power . Whoever does not do so is accounted an atheist because he cannot ...
Sida 10
... religious or superstitious feeling which , known amongst the present savage nations as Fetishism , probably pre- vailed almost universally in the earliest ages ; while that of the sublimer magic is discovered in the reli- gious systems ...
... religious or superstitious feeling which , known amongst the present savage nations as Fetishism , probably pre- vailed almost universally in the earliest ages ; while that of the sublimer magic is discovered in the reli- gious systems ...
Sida 11
... religious sentiment of this kind in its primi- tive simplicity was more rational , or at least sublime , than most other religious systems . It is not necessary to trace the oriental creeds of magic further than they affected modern ...
... religious sentiment of this kind in its primi- tive simplicity was more rational , or at least sublime , than most other religious systems . It is not necessary to trace the oriental creeds of magic further than they affected modern ...
Sida 12
... religion and laws of Moses , which permitted little exercise of the imagination : while the Magi were equally severe against idolatrous forms . A monstrous idea , like that of Satan and his hags , ' was impossible to them . Christianity ...
... religion and laws of Moses , which permitted little exercise of the imagination : while the Magi were equally severe against idolatrous forms . A monstrous idea , like that of Satan and his hags , ' was impossible to them . Christianity ...
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accused Alice Kyteler ancient appear Apuleius Arras assert astrology authority believe bewitched Bishop body burned cause charms Christendom Christian Church condemned confess conviction court credulity creed crime criminal death declared deities demoniacal demonology demons Deûm devil diabolic divine Duchess of Gloucester earth ecclesiastical Empire England English Europe evidence evil spirits executed extraordinary fact faith familiar spirits fate fear France genii Greek heresy heretics History holy human ignorance incantations Incubus infernal Innocent Jewish John Nider judges king Loudun magic magician Malleus Malleus Maleficarum mankind modern natural occasion opinion origin pagan Parliament persecution persons philosophic popular practice prejudice priests prince prison Protestant punishment Reginald Scot religion religious rites Roman Sadducismus Triumphatus Satan schools of Salamanca Scripture seventeenth century shape sorcery sort soul Succubus supernatural superstition Tertullian tion torture trial vulgar wicked witchcraft witches woman women worship writers
Populära avsnitt
Sida 18 - The manner of the cure was this : he put a ring that had a root of one of those sorts mentioned by Solomon, to the nostrils of the demoniac, after which he drew out the demon through his nostrils ; and when the man fell down immediately, he adjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed.
Sida 163 - O, no end is limited to damned souls. Why wert thou not a creature wanting soul? Or, why is this immortal that thou hast? Ah, Pythagoras' metempsychosis, were that true, This soul should fly from me, and I be changed Unto some brutish beast.
Sida 55 - Such was the mild spirit of antiquity, that the nations were less attentive to the difference than to the resemblance of their religious worship. The Greek, the Roman, and the Barbarian, as they met before their respective altars, easily persuaded themselves, that under various names, and with various ceremonies, they adored the same deities.
Sida 173 - The fearful abounding at this time in this country of these detestable slaves of the devil, the witches or enchanters...
Sida 66 - ... it appears that God hath appointed (for a supernatural sign of the monstrous impiety of witches) that the water shall refuse to receive them in her bosom that have shaken off them the sacred water of baptism and wilfully refused the benefit thereof...
Sida 222 - THE Law against Witches does not prove there be any ; but it punishes the Malice of those People, that use such means to take away Men's Lives. If one should profess that by turning his Hat thrice, and crying Buz, he could take away a Man's Life, though in truth he could do no such thing, yet this were a just Law made by the State, that whosoever should turn his Hat thrice, and cry Buz, with an intention to take away a Man's Life, shall be put to death.
Sida 265 - Bishop, in her orchard, going toward her house; but he had not power to set one foot forward unto her. Whereupon returning into the house, he was immediately accosted by the monster he had seen before; which goblin was now going to fly at him. Whereat he cried out, " The whole Armour of God be between me and you!
Sida 9 - At the same time I think a person who is thus terrified with the imagination of ghosts and spectres much more reasonable than one who, contrary to the reports of all historians sacred and profane, antient and modern, and to the traditions of all nations, thinks the appearance of spirits fabulous and groundless.
Sida 210 - I free all men, especially the ministers and magistrates, of the guilt of my blood. I take it wholly upon myself — my blood be upon my own head ; and as I must make answer to the God of heaven presently, I declare I am as free of witchcraft as any child ; but being delated by a malicious woman, and put in prison under the name of a witch, disowned by my husband and friends, and seeing no ground of hope of my coming out of prison, or ever coming in credit again, through the temptation of the devil...
Sida 13 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, 11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Hänvisningar till den här boken
Four Centuries of Witch-beliefs: With Special Reference to the Great Rebellion Reginald Trevor Davies Fragmentarisk förhandsgranskning - 1972 |
Minor Prose Works of King James VI and I James I (King of England) Fragmentarisk förhandsgranskning - 1982 |