Whole Works of the Rev. Mr. John Flavel, Volym 6J. Mathews, 1799 |
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Sida 14
... fome lighter skirmish of his judg- ments with them , but the strength of battle : It was not some particu- lar stroke upon fingle persons or families , but it fet him on fire round about , a general conflagration ; yet all this would ...
... fome lighter skirmish of his judg- ments with them , but the strength of battle : It was not some particu- lar stroke upon fingle persons or families , but it fet him on fire round about , a general conflagration ; yet all this would ...
Sida 23
... fome fruits of it ; and surely this is a very choice fruit , and proof of it . There are many that profess a great deal of love to Chrift , but when it comes to this touch - stone , it ap- pears false and counterfeit ; but a mere ...
... fome fruits of it ; and surely this is a very choice fruit , and proof of it . There are many that profess a great deal of love to Chrift , but when it comes to this touch - stone , it ap- pears false and counterfeit ; but a mere ...
Sida 26
... fome kind of fufferings : Ambition and applaufe may carry a man far this way : pride is a falamander that it seems can live in the flames of martyrdom , I Cor . xiii . 3. But to be a fervant to self and a true fufferer for Chrift is ...
... fome kind of fufferings : Ambition and applaufe may carry a man far this way : pride is a falamander that it seems can live in the flames of martyrdom , I Cor . xiii . 3. But to be a fervant to self and a true fufferer for Chrift is ...
Sida 27
... fome which may carry then , far , as it is faid of Alexander , that when any great danger approached him , his courage would rife , and he would fay , Jam periculum par animo Alexandri ; Here is a danger fit for Alexander to encounter ...
... fome which may carry then , far , as it is faid of Alexander , that when any great danger approached him , his courage would rife , and he would fay , Jam periculum par animo Alexandri ; Here is a danger fit for Alexander to encounter ...
Sida 34
... fome fingular use and excellent end ? Every wife agent designs fome end ; and what God aims at he hath told us , Ila . xliii . 21. Eph . ii . 20. And accordingly he expects fingular things from such persons , Matth . v . 47. If God had ...
... fome fingular use and excellent end ? Every wife agent designs fome end ; and what God aims at he hath told us , Ila . xliii . 21. Eph . ii . 20. And accordingly he expects fingular things from such persons , Matth . v . 47. If God had ...
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affliction alſo anſwer baptifm becauſe behold believers beſt betwixt bleffed bleſſed blood body cauſe Chriſt Chriſtians circumcifion comfort commandment confcience confideration courſe covenant covenant of grace curſe death defire deſign doth duty eſpecially evil faid faints faith falvation fame Father fave feal fervant finners firſt fleſh fome forrow foul fuch fufferings fure glory God's goſpel grace hath heart heaven hence holy honour houſe Ifrael inference inſtruction intereſt itſelf Jeſus juſt laſt Lord manifeſt Matth mercy mifery minifters moſt muſt nature neceffity obſerve ordinance perſons Pfal Pfalm pleaſe pleaſure prayer preſent promiſes Queſt reaſon reſpect reſt righteouſneſs ſaving ſay ſcripture ſecond ſecurity ſee ſenſe ſeveral ſhall ſhew ſhould ſin ſome ſpeak ſpecial ſpirit ſtand ſtate ſtill ſtrength ſtrong ſubjects ſuch ſweet thee theſe things thoſe thou unto uſe whoſe word yourſelves
Populära avsnitt
Sida 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Sida 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Sida 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Sida 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Sida 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Sida 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Sida 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Sida 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Sida 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Sida 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.