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He then informed me, that he had added two bars to the gridiron, in order to give it a greater compass to sound; and I perceived was as well pleased with the invention as Sappho could have been upon adding two strings to the lute. To be short, I found that his whole kitchen was furnished with musical instruments; and could not but look upon this artist as a kind of burlesque musician.

He afterwards, of his own accord, fell into the imitation of several singing birds. My friend and I toasted our mistresses to the nightingale, when all of a sudden we were surprised with the music of the thrush. He next proceeded to the skylark, mounting up by a proper scale of notes, and afterwards falling to the ground with a very easy and regular descent. He then contracted his whistle to the voice of several birds of the smallest size. As he is a man of a larger bulk and higher stature than ordinary, you would fancy him a giant when you looked upon him, and a tom-tit when you shut your eyes. I must not omit acquainting my reader that this accomplished person was formerly the master of a toy-shop near Temple bar; and that the famous Charles Mathers was bred up under him. I am told that the misfortunes which he has met with in the world are chiefly owing to his great application to his music; and therefore cannot but recommend him to my readers as one who deserves their favour, and may afford them great diversion over a bottle of wine, which he sells at the Queen's arms, near the end of the little piazza in Covent-garden.

No. 571.] Friday, July 23, 1714.

-Cœlum quid quærimus ultra?-Luc. What seek we beyond heaven? As the work I have engaged in will not only consist of papers of humour and learning, but of several essays moral and divine, I shall publish the following one, which is founded on a former Spectator, and sent but it will please such of my readers as me by a particular friend, not questioning think it no disparagement to their understandings to give way sometimes to a serious thought.

'SIR,-In your paper of Friday the ninth instant, you had occasion to consider the ubiquity of the Godhead, and at the same time to show, that, as he is present to every thing, he cannot but be attentive to every thing, and privy to all the modes and parts of its existence: or, in other words, that the omniscience and omnipresence are co-existent and run together through the whole infinitude of space. This consideration might furnish us with many incentives to devotion, and motives to morality; but, as this subject has been

handled by several excellent writers, I shall consider it in a light wherein I have not seen it placed by others.

First, How disconsolate is the condition of an intellectual being, who is thus present with his Maker, but at the same time receives no extraordinary benefit or advantage from this his presence!

Secondly, How deplorable is the condition of an intellectual being, who feels no other effects from this his presence, but such as proceeds from divine wrath and indignation!

Thirdly, How happy is the condition of that intellectual being, who is sensible of his Maker's presence, from the secret effects of his mercy and loving kindness!

First, How disconsolate is the condition of an intellectual being, who is thus present with his Maker, but at the same time receives no extraordinary benefit or advantage from this his presence! Every particle of matter is actuated by this Almighty Being which passes through it. The heavens and the earth, the stars and planets, move and gravitate by virtue of this great principle within them. All the dead parts of nature are invigorated by the presence of their Creator, and made capable of exerting their respective qualities. The several instincts, in the brute creation, do likewise operate and work towards the several ends which are agreeable to them, by this divine energy. Man only, who does not co-operate with his Holy Spirit, and is unattentive to his presence, receives none of those advantages from it which are perfective of his nature, and necessary to his well being. The Divinity is with him, and in him, and every where about him, but of no advantage to him. It is the same thing to a man without religion, as if there were no God in the world. It is indeed impossible for an Infinite Being to remove himself from any of his creatures; but though he cannot withdraw his essence from us, which would argue an imperfection in him, he can withof it. His presence may perhaps be neces draw from us all the joys and consolations sary to support us in our existence; but he this sense, he may cast us away from his may leave this our existence to itself, with regard to its happiness or misery. For, in presence, and take his Holy Spirit from us. This single consideration one would think sufficient to make us open our hearts to all those infusions of joy and gladness which are so near at hand, and ready to be poured in upon us; especially when we consider, secondly, the deplorable condition of an intellectual being who feels no other effects from his Maker's presence but such as proceed from divine wrath and indignation.

We may assure ourselves, that the great Author of nature will not always be as one who is indifferent to any of his creatures. Those who will not feel him in his love, will be sure at length to feel him in his displeasure. And how dreadful is the condi

tion of that creature, who is only sensible of the being of his Creator by what he suffers from him! He is as essentially present in hell as in heaven; but the inhabitants of the former behold him only in his wrath, and shrink within the flames to conceal themselves from him. It is not in the power of imagination to conceive the fearful effects of Omnipotence incensed.

But I shall only consider the wretchedness of an intellectual being, who in this life lies under the displeasure of him, that at all times and in all places is intimately united with him. He is able to disquiet the soul, and vex it in all its faculties. He can hinder any of the greatest comforts of life from refreshing us, and give an edge to every one of its slightest calamities. Who then can bear the thought of being an outcast from his presence, that is, from the comforts of it, or of feeling it only in its terrors! How pathetic is that expostulation of Job, when, for the trial of his patience, he was made to look upon himself in this deplorable condition! "Why hast thou set me as a mark against thee, so that I am become a burden to myself?" But, thirdly, how happy is the condition of that intellectual being, who is sensible of his Maker's presence from the secret effects of his mercy and loving kindness!

The blessed in heaven behold him face to face; that is, are as sensible of his presence as we are of the presence of any person whom we look upon with our eyes. There is, doubtless, a faculty in spirits, by which they apprehend one another as our senses do material objects; and there is no question but our souls, when they are disembodied, or placed in glorified bodies, will, by this faculty, in whatever part or space they reside, be always sensible of the Divine Presence. We, who have this veil of flesh standing between us and the world of spirits, must be content to know that the Spirit of God is present with us, by the effects which he produces in us. Our outward senses are too gross to apprehend him; we may however taste and see how gracious he is, by his influence upon our minds, by those virtuous thoughts which he awakens in us, by those secret comforts and refreshments which he conveys into our souls, and by those ravishing joys and inward satisfactions which are perpetually springing up, and diffusing themselves among all the thoughts of good men. He is lodged in our very essence, and is as a soul within the soul to irradiate its understanding, rectify its will, purify its passions, and enliven all the powers of man. How happy therefore is an intellectual being, who, by prayer and meditation, by virtue and good works, opens this communication between God and his own soul! Though the whole creation frowns upon him, and all nature looks black about him, he has his light and support within him, that are able to cheer his mind, and bear

him up in the midst of all those horrors which encompass him. He knows that his helper is at hand, and is always nearer to him than any thing else can be, which is capable of annoying or terrifying him. In the midst of calumny or contempt, he attends to that Being who whispers better things within his soul, and whom he looks upon as his defender, his glory, and the lifter-up of his head. In his deepest solitude and retirement, he knows that he is in company with the greatest of beings; and perceives within himself such real sensations of his presence, as are more delightful than any thing that can be met with in the conversation of his creatures. Even in the hour of death, he considers the pains of his dissolution to be nothing else but the breaking down of that partition, which stands betwixt his soul and the sight of that Being who is always present with him, and is about to manifest itself to him in fulness of joy.

If we would be thus happy, and thus sensible of our Maker's presence, from the secret effects of his mercy and goodness, we must keep such a watch over all our thoughts, that, in the language of the Scripture, his soul may have pleasure in us. We must take care not to grieve his Holy Spirit, and endeavour to make the meditations of our hearts always acceptable in his sight, that he may delight thus to reside and dwell in us. The light of nature could direct Seneca to this doctrine, in a very remarkable passage among his epistles: "Sacer inest in nobis spiritus bonorum malorumque custos, et observator, et quemadmodum nos illum tractamus, ita et ille nos.' "There is a holy spirit residing in us, who watches and observes both good and evil men, and will treat us after the same manner that we treat him." But I shall conclude this discourse with those more emphatical words in divine revelation, "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him."'

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Hor. Ep. i. Lib. 2. 115. Physicians only boast the healing art. I AM the more pleased with these my papers, since I find they have encouraged several men of learning and wit to become my correspondents: I yesterday received the following essay against quacks, which I shall here communicate to my readers for the good of the public, begging the writer's pardon for those additions and retrenchments which I have made in it.

'The desire of life is so natural and strong a passion, that I have long since ceased to wonder at the great encourage

ment which the practice of physic finds | prescription. I have heard of a porter, among us. Well-constituted governments who serves as a knight of the post under have always made the profession of a one of these operators, and, though he was physician both honourable and advanta- never sick in his life, has been cured of all geous. Homer's Machaon and Virgil's the diseases in the Dispensary. These are Iapsis were men of renown, heroes in war, the men whose sagacity has invented elixand made at least as much havoc among irs of all sorts, pills, and lozenges, and take their enemies as among their friends. it as an affront if you come to them before Those who have little or no faith in the you are given over by every body else. abilities of a quack, will apply themselves Their medicines are infallible, and never to him, either because he is willing to sell fail of success-that is, of enriching the dochealth at a reasonable profit, or because the tor, and setting the patient effectually at rest. patient, like a drowning man, catches at I lately dropt into a coffee-house at every twig, and hopes for relief from the Westminster, where I found the room hung most ignorant, when the most able physi-round with ornaments of this nature. There cians give him none. Though imprudence were elixirs, tinctures, the Anodyne Fotus, and many words are as necessary to these English pills, electuaries, and, in short, more itinerary Galens, as a laced hat to a merry-remedies than I believe there are diseases. Andrew, yet they would turn very little to the advantage of the owner, if there were not some inward disposition in the sick man to favour the pretensions of the mountebank. Love of life in the one, and of money in the other, creates a good correspondence between them.

At the sight of so many inventions, I could not but imagine myself in a kind of arsenal or magazine where store of arms was reposited against any sudden invasion. Should you be attacked by the enemy sideways, here was an infallible piece of defensive armour to cure the pleurisy: should a dis'There is scarce a city in Great Britain temper beat up your head-quarters, here but has one of this tribe, who takes it into you might purchase an impenetrable helhis protection, and on the market-day ha- met: or, in the language of the artist, a rangues the good people of the place with cephalic tincture; if your main body be asaphorisms and receipts. You may depend saulted, here are various kinds of armour upon it he comes not there for his own pri- in case of various onsets. I began to convate interest, but out of a particular affec- gratulate the present age upon the happition to the town. I remember one of these ness men might reasonably hope for in life, public-spirited artists at Hammersmith, when death was thus in a manner defeated, who told his audience, that he had been and when pain itself would be of so short born and bred there; and that, having a a duration, that it would but just serve to special regard for the place of his nativity, enhance the value of pleasure. While I he was determined to make a present of was in these thoughts, I unluckily called to five shillings to as many as would accept mind a story of an ingenious gentleman of of it. The whole crowd stood agape, and the last age, who, lying violently afflicted ready to take the doctor at his word; when with the gout, a person came and offered putting his hand into a long bag, as every his services to cure him by a method which one was expecting his crown-piece, he he assured him was infallible; the servant drew out a handful of little packets, each who received the message carried it up to of which he informed the spectators was his master, who, inquiring whether the constantly sold at five shillings and six-person came on foot or in a chariot, and pence, but that he would bate the odd five shillings to every inhabitant of that place: the whole assembly immediately closed with this generous offer, and took off all his physic, after the doctor had made them vouch for one another, that there were no foreigners among them, but that they were all Hammersmith men.

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being informed that he was on foot: "Go," says he, "send the knave about his business: was his method as infallible as he pretends, he would long before now have been in his coach and six.' In like manner I conclude that, had all these advertisers arrived to that skill they pretend to, they would have had no need for so many years successively to publish to the world the place of their abode, and the virtues of their medicines. One of these gentlemen indeed pretends to an effectual cure for leanness: what effects it may have upon those who have tried it I cannot tell; but I am credibly informed, that the call for it has been so great, that it has effectually

There is another branch of pretenders to this art, who, without either horse or pickleherring, lie snug in a garret, and send down notice to the world of their extraordinary parts and abilities by printed bills and advertisements. These seem to have derived their custom from an eastern nation which Herodotus speaks of, among whom it was a law, that, whenever any cure was per-cured the doctor himself of that distemper. formed, both the method of the cure, and an account of the distemper, should be fixed in some public place; but, as customs will corrupt, these our moderns provide themselves of persons to attest the cure before they publish or make an experiment of the

Could each of them produce so good an instance of the success of his medicines, they might soon persuade the world into an opínion of them.

I observe that most of the bills agree in one expression, viz. that "with God's bless

tion:

Propp'd on his lance the pensive hero stood,

And heard, and saw, unmov'd, the mourning crowd.
The fam'd physician tucks his robes around,
With ready hands, and hastens to the wound.
With gentle touches he performs his part,
This way and that soliciting the dart,
And exercises all his heavenly art.

All soft'ning simples, known of sov'reign use,
He presses out, and pours their noble juice;
These first infus'd, to lenify the pain,"
He tugs with pincers, but he tugs in vain.
Then to the patron of his art he pray'd:
The patron of his art refus'd his aid.

But now the goddess mother, mov'd with grief,
And pierc'd with pity hastens her relief.
A branch of healing dittany she brought,
Which in the Cretan fields with care she sought;
Rough in the stem, which woolly leaves surround;
The leaves with flowers, the flow'rs with purple

crown'd;

Well known to wounded goats; a sure relief
To draw the pointed steel, and ease the grief.
This Venus brings, in clouds involv'd; and brews
Th' extracted liquor with Ambrosian dews,
And od'rous penance: unseen she stands,
Temp'ring the mixture with her heavenly hands;
And pours it in a bowl already crown'd
With juice of medicinal herbs, prepar'd to bathe the

ing" they perform such and such cures: | husband I was married to at fourteen, by this expression is certainly very proper and my uncle and guardian, (as I afterwards emphatical, for that is all they have for it. discovered,) by way of sale, for the third And if ever a cure is performed on a patient part of my fortune. This fellow looked upon where they are concerned, they can claim me as a mere child he might breed up after no greater share in it than Virgil's Iapis in his own fancy: if he kissed my chamberthe curing of Æneas; he tried his skill, was maid before my face, I was supposed so very assiduous about the wound, and indeed ignorant, how could I think there was any was the only visible means that relieved the hurt in it? When he came home roaring hero; but the poet assures us it was the drunk at five in the morning, it was the particular assistance of a deity that speeded custom of all men that live in the world. the operation. An English reader may see I was not to see a penny of money, for, poor the whole story in Mr. Dryden's transla- thing, how could I manage it? He took a handsome cousin of his into the house (as he said,) to be my house-keeper, and to govern my servants; for how should I know how to rule a family? While she had what money she pleased, which was but reasonable for the trouble she was at for my good, I was not to be so censorious as to dislike familiarity and kindness between near relations. I was too great a coward to contend, but not so ignorant a child to be thus imposed upon. I resented his contempt as I ought to do, and as most poor passive blinded wives do, until it pleased heaven to take away my tyrant, who left me free possession of my own land, and a large jointure. My youth and money brought me many lovers, and several endeavoured to establish an interest in my heart while my husband was in his last sickness; the honourable Edward Waitfort was one of the first who addressed to me, advised to it by a cousin of his that was my intimate friend, and knew to a penny what I was worth. Mr. Waitfort is a very agreeable man, and every body would like him as well as he does himself, if they did not plainly see that his esteem and love is all taken up, and by such an object as it is impossible to get the better of; I mean himself. He made no doubt of marrying me within four or five months, and began to proceed with such an assured easy air, that piqued my pride not to banish him; quite contrary, out of pure malice, I heard his first declaration with so much innocent surprise, and blushed so prettily, I perceived it touched his very heart, and he thought me the best-natured silly poor thing on earth. When a man has such a notion of a woman, he loves her better than he thinks he does. I was overjoyed to be thus revenged on him for designing on my fortune; and finding it was in my power to make his heart ache, I resolved to complete my conquest, and entertained several other pretenders. The first impression of my undesigning innocence was so strong in his head, he attributed all my followers to the inevitable force of my charms; and, from several blushes and side glances, concluded himself the favourite; and when I used him like a dog for my diversion, he thought it was all prudence and fear; and pitied the violence I did my own inclinations to comply with my friends, when I married Sir Nicholas Fribble, of sixty years of age. You know, sir, the case of Mrs. Medlar.

wound.

The leech, unknowing of superior art,
Which aids the cure, with this foments the part;
And in a moment ceas'd the raging smart.
Staunch'd in the blood and in the bottom stands
The steel, but scarcely touch'd with tender hands,
Moves up and follows of its own accord;
And health and vigour are at once restor'd.
Iapis first perceiv'd the closing wound;
And first the footsteps of a god he found:
'Arms, arms!' he cries, the sword and shield prepare,
And send the willing chief, renew'd, to war.
This is no mortal work, no cure of mine,
Nor art's effect, but done by hands divine.'

Virg. En. Lib. xii. 391, &c.

No. 573.] Wednesday, July 28, 1714.
-Castigata remordent.

Juv. Sat. ii. 35.
Chastised, the accusation they retort.

My paper on the club of widows, has brought me in several letters; and, amongst the rest, a long one from Mrs. President, as follows:

"SMART SIR,-You are pleased to be very merry, as you imagine, with us widows: and you seem to ground your satire on our receiving consolation so soon after the death of our dears, and the number we are pleased to admit for our companions; but you never reflect what husbands we have buried, and how short a sorrow the loss of them was capable of occasioning. For my own part, Mrs. President as you call me, my first

I hope you would not have had me cry out | himself, and what a glory would it be for my eyes for such a husband. I shed tears me, and how I should be envied, made me enough for my widowhood a week after accept of being third wife to my lord Frimy marriage; and when he was put in his day. I proposed from my rank and his grave, reckoning he had been two years estate, to live in all the joys of pride; but dead, and myself a widow of that standing, how was I mistaken! he was neither exI married three weeks afterwards John travagant, nor ill-natured, nor debauched. Sturdy, Esq. his next heir. I had indeed I suffered however more with him than some thoughts of taking Mr. Waitfort, but with all my others. He was splenetic. I I found he could stay; and besides, he was forced to sit whole days hearkening to thought it indecent to ask me to marry his imaginary ails; it was impossible to tell again until my year was out; so, privately what would please him, what he liked when resolving him for my fourth, I took Mr. the sun shined made him sick when it Sturdy for the present. Would you believe rained: he had no distemper, but lived in it, sir, Mr. Sturdy was just five-and-twenty, constant fear of them all. My good genius about six foot high, and the stoutest fox- dictated to me to bring him acquainted with hunter in the country, and I believe I wished Dr. Gruel; from that day he was always ten thousand times for my old Fribble again; contented, because he had names for all he was following his dogs all the day, and his complaints; the good doctor furnished all the night keeping them up at table with him with reasons for all his pains; and prehim and his companions: however, I think scriptions for every fancy that troubled him; myself obliged to them for leading him a in hot weather he lived upon juleps, and chase in which he broke his neck. Mr. let blood to prevent fevers; when it grew Waitfort began his addresses anew; and I cloudy, he generally apprehended a converily believe I had married him now, but sumption. To shorten the history of this there was a young officer in the guards that wretched part of my life, he ruined a good had debauched two or three of my ac- constitution by endeavouring to mend it; quaintance, and I could not forbear being a and took several medicines, which ended little vain of his courtship. Mr. Waitfort in taking the grand remedy, which cured heard of it, and read me such a lecture upon both him and me of all our uneasiness. After the conduct of women, I married the officer his death, I did not expect to hear any more that very day, out of pure spite to him. of Mr. Waitfort. I knew he had renounced Half an hour after I was married I received me to all his friends, and been very witty a penitential letter from the honourable Mr. upon my choice, which he affected to talk Edward Waitfort, in which he begged par- of with great indifferency. I gave over don for his passion, as proceeding from the thinking of him, being told that he was enviolence of his love. I triumphed when I gaged with a pretty woman and a great read it, and could not help, out of the pride fortune; it vexed me a little, but not enough of my heart, showing it to my new spouse; to make me neglect the advice of my cousir and we were very merry together upon it. Wishwell, that came to see me the day my Alas! my mirth lasted a short time; my lord went into the country with Russel; she young husband was very much in debt told me experimentally, nothing put an unwhen I married him, and his first action faithful lover and a dear husband so soon afterwards was to set up a gilt chariot and out one's head as a new one, and at the six, in fine trappings before and behind. I same time proposed to me a kinsman of had married so hastily, I had not the pru- her's. "You understand enough of the dence to reserve my estate in my own world," said she, "to know money is the hands; my ready money was lost in two most valuable consideration; he is very nights at the Groom-porter's; and my dia- rich, and I am sure cannot live long; he has mond necklace, which was stole I did not a cough that must carry him off soon." I know how, I met in the street upon Jenny knew afterwards she had given the selfWheedle's neck. My plate vanished piece same character of me to him; but, however, by piece: and I had been reduced to down- I was so much persuaded by her, I hastened right pewter, if my officer had not been on the match for fear he should die before deliciously killed in a duel, by a fellow that the time came; he had the same fears, and had cheated him of five hundred pounds, was so pressing, I married him in a fortand afterwards, at his own request, satisfied night, resolving to keep it private a forthim and me too, by running him through night longer. During this fortnight Mr. the body. Mr. Waitfort was still in love, Waitfort came to make me a visit: he told and told me so again; and, to prevent all me he had waited on me sooner, but had fears of ill usage, he desired me to reserve that respect for me, he would not interrupt every thing in my own hands: but now my me in the first day of my affliction for my acquaintance began to wish me joy of his dead lord; that, as soon as he heard I was constancy, my charms were declining, and at liberty to make another choice, he had I could not resist the delight I took in show-broke off a match very advantageous for ing the young flirts about town it was yet in my power to give pain to a man of sense; this, and some private hopes he would hang

his fortune, just upon the point of conclusion, and was forty times more in love with me than ever. I never received more

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