An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1701 |
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Sida ix
... Speaking . He may be faid indeed to make it with it ( as denoting a Coefficiency ) but not by it , that implying always fome difference either in the Dignity of the Canfe , or in the manner of the Caufality , and importing either ...
... Speaking . He may be faid indeed to make it with it ( as denoting a Coefficiency ) but not by it , that implying always fome difference either in the Dignity of the Canfe , or in the manner of the Caufality , and importing either ...
Sida xvi
... speak after , that Cap . 2. & 3. where I stick I fhall not be unea- fy to feek , nor where I err afhamed to learn . And therefore whoever reads this , where he is alike certain , let him proceed with me . Where he alike hesitates , let ...
... speak after , that Cap . 2. & 3. where I stick I fhall not be unea- fy to feek , nor where I err afhamed to learn . And therefore whoever reads this , where he is alike certain , let him proceed with me . Where he alike hesitates , let ...
Sida 7
... speak , that is , as they exift according to thofe Natures or Effences which were in time Created or Pro- duced out of nothing by the Free and Arbitra- ry Will of their Almighty Caufe .. The Col- lection of which Beings is what we call ...
... speak , that is , as they exift according to thofe Natures or Effences which were in time Created or Pro- duced out of nothing by the Free and Arbitra- ry Will of their Almighty Caufe .. The Col- lection of which Beings is what we call ...
Sida 12
... Speaking is the very thing we alwaies understand and Reason about . And partly because tis a Word of a nature purely Spiritual and Intellectual , and fuch as is not Senfible , but Intelligible only , And part- ly again becaufe tis a ...
... Speaking is the very thing we alwaies understand and Reason about . And partly because tis a Word of a nature purely Spiritual and Intellectual , and fuch as is not Senfible , but Intelligible only , And part- ly again becaufe tis a ...
Sida 21
... ftrict reali- ty his regular Performance is the effect of his Former , if not of his prefent Thought and fo abfolutely and fimply Speaking , he does C 3 * think T * Quid enim agimus per Corpus , quod non Cogi- the Ideal World , & c . 21.
... ftrict reali- ty his regular Performance is the effect of his Former , if not of his prefent Thought and fo abfolutely and fimply Speaking , he does C 3 * think T * Quid enim agimus per Corpus , quod non Cogi- the Ideal World , & c . 21.
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An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Obegränsad förhandsgranskning - 1701 |
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An Essay Towards the Theory of the Ideal Or Intelligible World: Design'd for ... John Norris Ingen förhandsgranskning - 2016 |
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Abfolute Abfurdity Abſtract according accordingly Actual againſt alfo alſo Anſwer Auftin becauſe befides Caufe cauſe Certainty Conclufion Confequence confider confider'd Confideration confift Contemplation Creatures Demonftration Deus diftinct Divine Ideas effe Effences of things Effential Eternal Truths Exemplarity Exiftence Exiſtence exprefs faid fame farther feems felf felves ferve fhall fhew fhewn fhould fince firft firſt fome Formally fpeak ftanding fuch thing fufficient funt fuppofe fure himſelf Hypothefis Ideal Immutable impoffible Infinite Inftance Intelligible World intire leaſt lefs Light Malebranche Meaſure Metaphyfical Mind moft moſt muft muſt Nature neceffarily neceffary Neceffity Object occafion omnia otherwife Perfection Philofophers Poffible pofition prefent Principle Propofition purpoſe Queſtion quod Rational Reaſon refpect Relations reprefent ſay Science ſelf Senfation Senfe Senfible Senſe ſpeak ſuch Suppofition Syftem thee thefe themſelves theſe things thofe thoſe true Underſtanding underſtood uſe veritas wherein whofe Wiſdom Word
Populära avsnitt
Sida 9 - When he prepared the heavens, I was there. When he set a compass upon the face of the depth. When he established the clouds above. When he strengthened the fountains of the deep. When he gave to the sea his decree that the waters should not pass his commandment. When he appointed the foundations of the earth., then I was by him, as one brought up with him, and I was daily his delight, rejoicing always before him, rejoicing in the habitable part of his earth, and my delights were with the sons of...
Sida 9 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth ; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth : while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Sida 268 - When he prepared the heavens, I was there: When he set a compass upon the face of the depth: When he established the clouds above: When he strengthened the fountains of the deep: When he gave to the sea his decree, That the waters should not pass his commandment: When he appointed the foundations of the earth : Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him ; Rejoicing in the habitable part of his earth ; And my delights were with the sons...
Sida 389 - I go then from Thy prefence ? If I climb up into heaven, Thou art there : if I go down to hell, Thou art there alfo. If I take the wings of the morning : and remain in the uttermoft parts of the fea : Even there alfo fhall Thy hand lead me : and Thy right hand fhall hold me.
Sida 8 - By the Ideal State of things, I mean that state of them which is necessary, permanent and immutable, not only Antecedent and Prae-existent to this, but also Exemplary and Representative of it, as containing in it Eminently and after an intelligible Manner, all that is in this Natural World, according to which it was made, and in Conformity to which all the Truth, Reality, Order, Beauty and Perfection of its Nature does Consist, and is to be Measured.
Sida 9 - I was by Him, as One brought up with Him ; and / was daily His delight, rejoicing always before Him ; rejoicing in the habitable part of His earth ; and My delights were with the sons of men.
Sida 318 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Sida 284 - Who being the brightnefs of his glory, and the exprefs image of his perfon...
Sida 9 - J3&- . fore the mountains were fettled, before the hills was I brought forth : while as yet he had not made the earth, nor the fields, nor the higheft part of the duft of the world...
Sida 177 - I am all that has been, all that is, and all that will be, and no mortal has drawn aside my veil.