Reason in ReligionWalker, Fuller, 1865 - 458 sidor |
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Sida 14
... providence and grace , a spiritual world , and everlasting life . The greatest philosopher of the last century em- ployed the penetrating analysis of the keenest powers that ever dealt with metaphysical problems , in a critical ...
... providence and grace , a spiritual world , and everlasting life . The greatest philosopher of the last century em- ployed the penetrating analysis of the keenest powers that ever dealt with metaphysical problems , in a critical ...
Sida 39
... providence , entirely aside of the necessary sequence of events . In the progress of intellectual culture , it has come to be understood that every event has its necessary antecedent in time , and forms a neces- sary link in a chain of ...
... providence , entirely aside of the necessary sequence of events . In the progress of intellectual culture , it has come to be understood that every event has its necessary antecedent in time , and forms a neces- sary link in a chain of ...
Sida 41
... Providence ? An essential part of faith in God is faith in divine providence . No belief is more precious to the human heart , and none perhaps more needful , than faith in a special , providential agency interposing succor in sea- sons ...
... Providence ? An essential part of faith in God is faith in divine providence . No belief is more precious to the human heart , and none perhaps more needful , than faith in a special , providential agency interposing succor in sea- sons ...
Sida 43
... Providence ever visibly respond to such demand ? The interposition comes not : God hides himself when most we need and invoke his aid . " My God ! my God ! why hast thou forsaken me ? " is a cry which elicits no theophany , and wrings ...
... Providence ever visibly respond to such demand ? The interposition comes not : God hides himself when most we need and invoke his aid . " My God ! my God ! why hast thou forsaken me ? " is a cry which elicits no theophany , and wrings ...
Sida 71
... Providence of some kind in the natural as in the moral world ; but opinions vary as to the nature and method of its action . Some believe it a rule of fixed laws , established in the beginning , inherent in nature , and self - acting ...
... Providence of some kind in the natural as in the moral world ; but opinions vary as to the nature and method of its action . Some believe it a rule of fixed laws , established in the beginning , inherent in nature , and self - acting ...
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action affirm agency Arian authority believe blessing cause character Christ Christendom Christian Church Christology Church of Rome condition conscious constitution contradicts creation creature creed criticism death destiny divine divine grace doctrine earth earthly ecclesiastical election Esau eternal ethereal bodies everlasting evil existence experience fact faith Father feeling Gentile Godhead gospel Gothic architecture grace Greek heart heaven hereafter holy Holy Spirit human nature idea immortality individual infinite instinct intellectual intelligent Jesus Jews Judaism letter light limits live means ment mind miracle Monophysite moral never Orthodox pantheism Paul perfect person philosophy polytheism prayer present principle prophet Protestantism providential question rational reason religion revelation saint salvation Scripture seek seems sense soul speak speculation spirit suppose supreme Testament theism theology theory things thou thought tion transgression true truth ultraisms unbelief understanding universe wisdom word
Populära avsnitt
Sida 56 - Man knoweth not the price thereof; Neither is it found in the land of the living. The depth saith, It is not in me : And the sea saith, It is not with me.
Sida 286 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
Sida 204 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Sida 373 - UNVEIL thy bosom, faithful tomb! Take this new treasure to thy trust, And give these sacred relics room To slumber in the silent dust.
Sida 356 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth): it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Sida 68 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it...
Sida 274 - The course of Nature's phases, on this our little fraction of a Planet, is partially known to us: but who knows what deeper courses these depend on; what infinitely larger Cycle of causes our little Epicycle revolves on? To the Minnow every cranny and pebble, and quality and accident, of its little native Creek may have become familiar: but does the Minnow understand the Ocean Tides and periodic Currents, the Trade-winds, and Monsoons, and Moon's Eclipses ; by all which the condition of its little...
Sida 168 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze!
Sida 399 - Hath not the potter power over the clay of the same lump, to make one vessel to honor, and another to dishonor?
Sida 357 - As it is written, Jacob have I loved, but Esau have I hated. What shall we say then ? Is there unrighteousness with God ? God forbid. For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.