Reason in ReligionWalker, Fuller, 1865 - 458 sidor |
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... SAVING FAITH 317 VII . THE AGE OF GRACE ; OR , ATONEMENT WITHOUT EXPIATION . 333 VIII . THE " DOUBLE PREDESTINATION 349 IX . THE CHRISTIAN IDEA OF IMMORTALITY 369 X. CRITIQUE OF PENAL THEOLOGY 387 • XI . THE TWO TYPES 421 XII . THE ...
... SAVING FAITH 317 VII . THE AGE OF GRACE ; OR , ATONEMENT WITHOUT EXPIATION . 333 VIII . THE " DOUBLE PREDESTINATION 349 IX . THE CHRISTIAN IDEA OF IMMORTALITY 369 X. CRITIQUE OF PENAL THEOLOGY 387 • XI . THE TWO TYPES 421 XII . THE ...
Sida 48
... saving in life , scriptures , temples , hymns , — all beautiful arts , all saintly and heroic lives , all grand and sublime things , are her offspring . When faith lan- guishes , civilization droops , empires perish . When faith revives ...
... saving in life , scriptures , temples , hymns , — all beautiful arts , all saintly and heroic lives , all grand and sublime things , are her offspring . When faith lan- guishes , civilization droops , empires perish . When faith revives ...
Sida 59
... saving discipline , some rule of life , some peril to be shunned , some evil to be put away , some prize to be secured , some heavenly consolation . God in revelation is pre- sented in no theosophic formulæ , -as abstract Deity , Soul ...
... saving discipline , some rule of life , some peril to be shunned , some evil to be put away , some prize to be secured , some heavenly consolation . God in revelation is pre- sented in no theosophic formulæ , -as abstract Deity , Soul ...
Sida 65
... saving idea did not set ; but , when it waxed dim , in the dim , con- fused ages of nature - worship and priestly oppression which compose the cycles of primeval history ; fresh inspiration was breathed upon it , new musing souls ...
... saving idea did not set ; but , when it waxed dim , in the dim , con- fused ages of nature - worship and priestly oppression which compose the cycles of primeval history ; fresh inspiration was breathed upon it , new musing souls ...
Sida 189
... saving law , and return , after fruitless and joyless roving , to its safe perihelion and its brother stars ! Carry this idea into the moral world . Suppose mankind absolved from their allegiance to right and duty ; suppose that no one ...
... saving law , and return , after fruitless and joyless roving , to its safe perihelion and its brother stars ! Carry this idea into the moral world . Suppose mankind absolved from their allegiance to right and duty ; suppose that no one ...
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action affirm agency Arian authority believe blessing cause character Christ Christendom Christian Church Christology Church of Rome condition conscious constitution contradicts creation creature creed criticism death destiny divine divine grace doctrine earth earthly ecclesiastical election Esau eternal ethereal bodies everlasting evil existence experience fact faith Father feeling Gentile Godhead gospel Gothic architecture grace Greek heart heaven hereafter holy Holy Spirit human nature idea immortality individual infinite instinct intellectual intelligent Jesus Jews Judaism letter light limits live means ment mind miracle Monophysite moral never Orthodox pantheism Paul perfect person philosophy polytheism prayer present principle prophet Protestantism providential question rational reason religion revelation saint salvation Scripture seek seems sense soul speak speculation spirit suppose supreme Testament theism theology theory things thou thought tion transgression true truth ultraisms unbelief understanding universe wisdom word
Populära avsnitt
Sida 56 - Man knoweth not the price thereof; Neither is it found in the land of the living. The depth saith, It is not in me : And the sea saith, It is not with me.
Sida 286 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
Sida 204 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Sida 373 - UNVEIL thy bosom, faithful tomb! Take this new treasure to thy trust, And give these sacred relics room To slumber in the silent dust.
Sida 356 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth): it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Sida 68 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it...
Sida 274 - The course of Nature's phases, on this our little fraction of a Planet, is partially known to us: but who knows what deeper courses these depend on; what infinitely larger Cycle of causes our little Epicycle revolves on? To the Minnow every cranny and pebble, and quality and accident, of its little native Creek may have become familiar: but does the Minnow understand the Ocean Tides and periodic Currents, the Trade-winds, and Monsoons, and Moon's Eclipses ; by all which the condition of its little...
Sida 168 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze!
Sida 399 - Hath not the potter power over the clay of the same lump, to make one vessel to honor, and another to dishonor?
Sida 357 - As it is written, Jacob have I loved, but Esau have I hated. What shall we say then ? Is there unrighteousness with God ? God forbid. For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.