BUT liberty, and triumphs on the Main, Forbear to shape due channels which the Of sacred truth may enter till it brood O'er the wide realm, as o'er the Egyptian plain The all-sustaining Nile. No more - the time Is conscious of her want; through England's bounds, In rival haste, the wished-for Temples rise! I hear their sabbath bells' harmonious chime Float on the breeze the heavenliest of all sounds - That vale or hill prolongs or multiplies! Of white robed Scholars only - this im mense And glorious Work of fine intelligence! Give all thou canst; high Heaven rejects the lore Of nicely-calculated less or more; So deemed the man who fashioned for the sense These lofty pillars, spread that branching roof Self-poised, and scooped into ten thousand cells, Where light and shade repose, where music dwells Lingering and wandering on as loth to die; Like thoughts whose very sweetness yieldeth proof That they were born for immortality. XLIV THE SAME 1821. 1822 WHAT awful perspective! while from our sight With gradual stealth the lateral windows hide Their Portraitures, their stone-work glimmers, dyed In the soft chequerings of a sleepy light. TO THE LADY FLEMING ON SEEING THE FOUNDATION PREPARING FOR THE ERECTION OF RYDAL CHAPEL, WESTMORELAND 1823. 1827 After thanking Lady Fleming in prose for the service she had done to her neighbourhood by erecting this Chapel, I have nothing to say beyond the expression of regret that the architect did not furnish an elevation better suited to the site in a narrow mountain-pass, and, what is of more consequence, better constructed in the interior for the purposes of worship. It has no chancel; the altar is unbecomingly confined; the pews are so narrow as to preclude the possibility of kneeling with comfort; there is no vestry; and what ought to have been first mentioned, the font, instead of standing at its proper place at the entrance, is thrust into the farther end of a pew. When these defects shall be pointed out to the munificent Patroness, they will, it is hoped, be corrected. Nor deem the Poet's hope misplaced, 30 40 50 60 70 ON THE SAME OCCASION Oh! gather whencesoe'er ye safely may The help which slackening Piety requires; Nor deem that he perforce must go astray Who treads upon the footmarks of his sires. Our churches, invariably perhaps, stand east and west, but why is by few persons exactly known; nor, that the degree of deviation from due east often noticeable in the ancient ones was determined, in each particular case, by the point in the horizon, at which the sun rose upon the day of the saint to whom the church was dedicated. These observances of our ancestors, and the causes of them, are the subject of the following stanzas. WHEN in the antique age of bow and spear And feudal rapine clothed with iron mail, Came ministers of peace, intent to rear The Mother Church in yon sequestered vale; Then, to her Patron Saint a previous rite Resounded with deep swell and solemn close, Through unremitting vigils of the night, Till from his couch the wished-for Sun up rose. He rose, and straight—as by divine command, They, who had waited for that sign to trace Their work's foundation, gave with careful hand To the high altar its determined place; Mindful of Him who in the Orient born There lived, and on the cross his life resigned, And who, from out the regions of the morn, Issuing in pomp, shall come to judge mankind. So taught their creed; ;-nor failed the east ern sky, 'Mid these more awful feelings, to infuse The sweet and natural hopes that shall not die, Long as the sun his gladsome course renews. For us hath such prelusive vigil ceased; Yet still we plant, like men of elder days, Our christian altar faithful to the east, Whence the tall window drinks the morn ing rays; That obvious emblem giving to the eye "A VOLANT TRIBE OF BARDS ON EARTH ARE FOUND" 1823. 1827 A VOLANT Tribe of Bards on earth are found, Who, while the flattering Zephyrs round them play, On "coignes of vantage" hang their nests of clay; How quickly from that aëry hold unbound, Dust for oblivion! To the solid ground |