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guage." Subsequent to this, he published "Outre-Mer, a Pilgrimage Beyond the Sea;" in 1840, "Voices of the Night," his first volume of Poems, and two years later, "Ballads and Other Poems;" in 1848, "Evangeline, a Tale of Acadie," one of his most beautiful and admired poems; in 1849, "Kavanagh," a prose tale; in 1850, "Sea-Side and Fireside," a collection of Poems; in 1852, "The Golden Legend,” a Poem dramatique. In 1853, his publishers, Messrs. Ticknor, Reed and Fields, of Boston, issued his complete poetical works and translations, in two volumes, not including, however, "The Golden Legend," his longest poem, which was published at nearly the same time.

Professor Longfellow, by his earnest and persevering study of the Modern Languages, has been able to give to the literature of this country, some of the most beautiful and correct translations in the English language; among which are, "The Children of the Lord's Supper," "Frithiof's Saga," and "Coplas de Manrique,” and a numerous collection of minor ones. Although he has achieved a fame greater than any American Poet, he is still adding to it by frequent productions from his prolific pen. What he has written, will remain before the public, and in the hearts of his countless friends, when the long grass shall wave and fall over the poet's sacred place of rest, and they will gather around his "FIRESIDE," and that calm and holy "Resignation" will teach them

To think day after day what he is doing

In those bright realms of air?

"Thus will they walk with him, and keep unbroken
The bond which Nature gives,

Thinking that their remembrance, though unspoken,
May reach him where he lives."

There is something so tender, so gentle, and so woman-like in the nature of Mr. Longfellow, that his poems imbibe it bountifully, and it brings them home to the heart, and not the mind alone, and what the heart loves and admires, will linger long ere time can obliterate it. He is yet a Professor in Harvard University, and resides at Cambridge, in the old mansion once the head-quarters of George Washington, and of which he writes, in a poem, "To a Child":

Once, ah, once within these walls,
One whom Memory oft recalls,
The FATHER of his Country dwelt.

And yonder meadows broad and damp,

The fires of the besieging camp
Encircled with a burning belt.
Up and down these echoing stairs,
Heavy with the weight of cares,
Sounded his majestic tread;
Yes, within this very room,
Sat he in those hours of gloom,

Weary both in heart and head.

In England, and many other countries, Mr. Longfellow is considered the most distinguished poet of America. Gilfillan, in his English work, published in London, entitled, "Literary Men," in which Mr. Longfellow is the only American author included, thus speaks of his style and characteristics :

"The distinguishing qualities of Longfellow seem to be, beauty of imagination, delicacy of taste, wide sympathy, and mild earnestness, expressing themselves sometimes in form of quaint and fantastic fancy, but always in chaste and simple language. His fertile imagination sympathizes more with the correct, the classical, and the refined, than with that outer and sterner world, where dwell the dreary, the rude, the fierce, and the terrible shapes of things. The scenery he describes best is the storied richness of the Rhine, or the golden glories of the Indian summer, or the environs of the old Nova-Scotian village, or the wide billowing prairie; and not those vast forests, where a path for the sunbeams must be hewn, nor those wildernesses of snow, where the storm and the wing of the Condor divide the sovereignty. In the midst of such dreadful solitudes, his genius rather shivers and cowers, than rises and reigns.

"He is a spirit of the Beautiful, more than the Sublime; he has lain on the lap of Loveliness, and not been dandled, like a lion-cub, on the knees of Terror. The magic he wields, though soft, is true and strong. If not a prophet, torn by a secret burden, and uttering it in wild, tumultuous strains, he is a genuine poet who has sought for, and found inspiration, now in the story and scenery of his own country, and now in the lays and legends of other lands, whose native vein, in itself exquisite, has been by him highly cultivated and delicately cherished. It is to us a proof of Longfellow's originality, that he bears so well and meekly his load of accomplishments and acquirements. His ornaments, unlike those of the Sabine maid, have not crushed him, nor impeded the motions of his own mind. He has transmuted

a lore, gathered from many languages, into a quick and rich flame, which we feel to be the flame of Genius. It is evident that his principal obligations are due to German literature, which over him, as over so many at the present day, exerts a certain wild witchery, and is tasted with all the sweetness of forbidden fruit. No writer in America has more steeped his soul in the spirit of German poetry, its blended homeliness and romance, its simplicity and fantastic emphasis, than Longfellow. And if he does not often trust himself amidst the weltering chaos of its philosophers, you see him lured by their fascination, hanging over their brink, and rapt in wonder at their strange, gigantic, and evershifting forms. Indeed his "Hyperion" contains two or three exquisite bits of trancendantalism. His poetry is that of sentiment, rather than of thought. But the sentiment is never false, nor strained, nor mawkish. It is always mild, generally manly, and sometimes it approaches the sublime. It touches both the female part of man's mind, and the masculine part of woman's. He can at one time start unwonted tears in the eyes of men, and at another kindle on the cheek of women, a glorious glow of emotion, which the term blush cannot adequately measure; as far superior to it as the splendor of a sunset to the bloom of a peach.

"Besides his quality of generous, genial, manhood, Longfellow is distinguished by a mild religious earnestness. We do not vouch for the orthodoxy of his creed, but we do vouch for the firm Christianity of his spirit. No poet has more beautifully expressed the depth of his conviction, that life is an earnest reality,-a something with eternal issues and dependencies; that this earth is no scene of revelry, or market of sale, but an arena of contest, and a hall of doom. This is the inspiration of his "Psalm of Life," than which we have few things finer, in moral tone, since those odes by which the millions of Israel, tuned their march across the wilderness, and to which the fiery pillar seemed to listen with complacency, and to glow out a deeper crimson, in silent praise. To man's now wilder, more struggling, but still more God-guided and hopeful progress, towards a land of fairer promise, Longfellow's "Psalm" is a noble accompaniment."

THE SPANISH STUDENT.

AN EXTRACT. (a)

VICTORIAN.

OUR feelings and our thoughts

Tend ever on, and rest not in the Present.
As drops of rain fall into some dark well,
And from below comes a scarce audible sound,
So fall our thoughts into the dark Hereafter,
And their mysterious echo reaches us.

PRECIOSA.

I have felt it so, but found no words to say it!

I cannot reason; I can only feel!

But thou hast language for all thoughts and feelings.

Thou art a scholar; and sometimes I think

We cannot walk together in this world!

The distance that divides us is too great!
Henceforth thy pathway lies among the stars;
I must not hold thee back.

VICTORIAN.

Thou little skeptic!

Dost thou still doubt? What I most prize in woman

Is her affections, not her intellect!

The intellect is finite; but the affections
Are infinite, and cannot be exhausted.
Compare me with the great men of the earth;
What am I? Why, a pigmy among giants!
But if thou lovest, mark me! I say lovest,
The greatest of th ysex excels thee not!
The world of affections is thy world,

Not that of man's ambition. In that stillness
Which most becomes a woman, calm and holy,
Thou sittest by the fireside of the heart,

Feeding its flame. The element of fire
Is pure. It cannot change nor hide its nature,
But burns as brightly in a Gipsy camp
As in a palace hall. Art thou convinced?

PRECIOSA.

Yes, that I love thee, as the good love heaven;
But not that I am worthy of that heaven.
How shall I more deserve it?

By loving more.

VICTORIAN.

PRECIOSA.

I cannot love thee more; my heart is full.

VICTORIAN.

Then let it overflow, and I will drink it,
As in the summer-time the thirsty sands
Drink the swift waters of the Manganares,
And still do thirst for more.

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