The Metaphysics of Sir William Hamilton

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Sever and Francis, 1861 - 563 sidor
 

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Sida 365 - The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are perception, thinking, doubting, believing, reasoning, knowing...
Sida 316 - The table which we see, seems to diminish, as we remove farther from it : But the real table, which exists independent of us, suffers no alteration : It was therefore nothing but its image which was present to the mind. These are the obvious dictates of reason...
Sida 412 - Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin chamber, at the round table, by a sea-coal fire, upon Wednesday in Wheeson week, when the Prince broke thy head for liking his father to a singing-man of Windsor— thou didst swear to me then, as I was washing thy wound, to marry me and make me my lady thy wife.
Sida 315 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
Sida 172 - Newton, consists principally in this, that the one is capable of the application of a more continuous attention than the other, — that a Newton is able without fatigue to connect inference with inference in one long series towards a determinate end; while the man of inferior capacity is soon obliged to break or let fall the thread which he had begun to spin. This is, in fact, what Sir Isaac, with equal modesty and shrewdness, himself admitted. To one who complimented him on his genius, he replied...
Sida 158 - It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Sida 115 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...
Sida 158 - ... You see, Hylas, the water of yonder fountain, how it is forced upwards, in a round column, to a certain height ; at which it breaks and falls back into the basin from whence it rose : its ascent as well as descent, proceeding from the same uniform law or principle of gravitation. Just so, the same principles which at first view lead to scepticism, pursued to a certain point, bring men back to common sense.
Sida 487 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Sida 434 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon : but all and none of these at once. In effect, it is something imperfect, that cannot exist ; an idea wherein some parts of several different and inconsistent ideas are put together.

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