The Human Intellect: With an Introduction Upon Psychology and the Soul

Framsida
Scribner, 1869 - 673 sidor
 

Innehåll

Can be used for naming 421 It is a classifying agent 422 It is applied to an object
426
the nature of names4 In the nature of knowledgeMutual relations of the concept and
433
REASONINGDEDUCTION OR MEDIATE JUDGMENT
439
Deduction and the Syllogism
443
None of these dicta satisfactoryThe Syllogism not a petitio principiiThe Syllogism
453
The construction of geometrical figures Auxiliary linesTentative processes often required
464
Such inductions styled the purely or only logical 466 Examples of proper induction
470
Require more discriminating observations 477 The inductions of science more com
476
Recognize mathematical relations 479 One induction prepares the
494
THEORIES OF INTUITIVE KNOWLEDGE
517
The theory of a direct mental vision of first truths 529 The theory that they
528
TIME AND SPACE
537
Of Mutual Relations of Extended and Enduring Objects
541
Beyond these we use the imaginationHow the child imagines distant objectsThe uncul
549
Of the Application of Mathematical Relations to Psychical Phenomena
557
Of Space and Time as Infinite and Unconditioned
562
CAUSATION and the ReLATION OF CAUSATION
569
Duration how related to the acts of the soulThe acts of the soul not distinguished
554
Can time and space relations etc be still further generalized?The universality
577
edPower and law how distinguished 587 What is an event?Events in the material world
588
MIND AND MATTER
619
The Mutual Relations of Material and Spiritual Substance next claim
634
THE FINITE AND CONDITIONED THE INFINITE
645
Spiritual or mental substance misconceivedTo know feel and will are causative
646

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Sida 98 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Sida 371 - The lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold — That is the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Sida 105 - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I:' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
Sida 91 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Sida 423 - Likewise the idea of man that I frame to myself, must be either of a white, or a black, or a tawny, a straight or a crooked, a tall or a low, or a middle-sized man.
Sida 235 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves ; but the ideas produced in us by these secondary qualities have no resemblance of them at all.
Sida 468 - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
Sida 315 - But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, — that the mind has a power, in many cases, to revive perceptions •which it has once had, with this additional perception annexed to them, — that it has had them before. And in this sense it is that our ideas are said to be in our memories, when indeed they are actually nowhere,...
Sida 542 - Suitably to this experience, therefore, we may define a cause to be an object, followed by another, and where all the objects similar to the first are followed by objects similar to the second.
Sida 235 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.

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