I could not but compare it to a seraph, who with his soul of music all fitted to the harmony of the skies, visits the earth and takes a lyre from a mortal hand; its strings are touched, and exquisite and thrilling is the sound; but as he rises in his strains and reaches beyond the verge of mortal song, the mortal strings give way, and leave him with the swelling anthem half unsung. A mortal instrument could not hear immortal strains. itself, I at length felt as passing through the dark valley—but it was made light by the dying love of a risen Saviour—I had now arrived where I could see life only as "the bud of being," and to me how beautiful was the thought, that this life was but the "Bud of Being." Look at this bud as it presents warmed by the genial rays of an Eternal Sun, ever invigorating, never destroying; its modest beauties, opening to the light, expand, and in expanding, gather strength for fresh expansions. Like that rich flower, which, clothed with a radiance of her own, scorns the light of day in which to show her beauties, and bursts from the bud with sudden start, perfect in a splendor all her own :* unlike that flower, she dies not with the morning, but, mighty in her perennial strength, the beauty now so suddenly disclosed, increases still, and still increases, illimitable and unbounded. Now look at intellect in the Eternal World-the power of thought is overborne by the grandeur of the view, and scarcely can the mind, enriched beyond comparison with things of time, bestow a furtive glance beyond its bounds. Finite and mortal, we are here as captives in the narrow cell of life, but as the pent up fires in the volcano's bed, which suddenly burst forth in flame, and reaching to the very verge of heaven, illumines all her canopy, we cast off our fetters, overleap our dungeon walls, and breaking forth into space unlimited, pursue that path which widens as we run, and as it widens, displays to our admiring vision, beauties at every step, which still refreshing the exhaustless strength, adds in each móment of our flight, such energy, such ecstasy, and such power, as to prepare us for still higher spheres; and reaching these, we find ourselves as it were but on earth's surface, and in narrow bounds, so endless is the view, and so wide is the expanse. But still advancing "onward and upward," our mind at rest, although enhancing its rich treasures, our body freed from its frail particles, and rendered a fit tenement for * The Night-blooming Cereus is said to emit a light upon the expansion of its buds. such a mind, the temple of each science and each art, into the "We take our flight from star to star, and holding converse with the intelligences of these upper spheres, having all nature like an open volume spread before us, our intellectual fire so bright as to throw on all its works a beam transcendant, which shall pierce their every mystery and bare them to the eye, we fix our upward gaze; and looking from "Nature up to Nature's God," and knowing now the first Great Cause-His attributes glorious, perfect, harmonious, and incomprehensible, and especially displayed in the salvation of the world by a crucified Redeemer, flashing upon our minds with the power and quickness of an electric shock; we catch the seraphic flame, and shout forth wild peans of exalted everlasting joy. All this I saw, I felt, and in the rapture of the thought I woke. T. THE POET'S MIND. VEX not thou the poet's mind For thou can'st not fathom it. Flowing like a crystal river; Dark-brow'd sophist, come not anear; Come not here. Tennyson. 196 The Spirit of Love. THE SPIRIT OF LOVE. BY MINERVA CATLIN. THE flowers were scentless, and a dreamy mist The rising Day-King, from his blazing urn, The flowers awoke, and spread their snowy folds |