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Romans used to call the ages before that the fabulous age; but the times after that they called the historical age. And from about that time to the coming of Christ, we bave undoubted accounts in profane history of the principal events; accounts that wonderfully agree with the many prophecies that relate to thos. times.

Thus the great God who disposes all things, took care to give an historical account of things from the beginning of the world, through all those former ages concerning which profane history is silent; and ceased not till he came to those ages in wbich profane history related things with some certainty. And concerning those times he gives us abundant account in prophecy, that by comparing profine history with those proplecies, we might see the agreement.

2. This last period of the Old Testament seems to bave been remarkably distinguished from all others by great revolutions among the nations of the earth, to make way for the kingdom of Christ. The time now drawing nigh, wherein Christ, the great King and Saviour of the world, was to come, great and mighty were the changes that were brought to pass in order to it. The way had been preparing for the coming of Cbrist from the fall of man, through all the foregoing periods; but now, the time drawing nigh, things began to ripen apace for his coming; and therefore divine providence now wrought wonderfully. The greatest revolutions that any history has recorded, since the flood, fell out in this period. Almost all the nations far and near, within the knowledge of the Jews, were overturned again and again. All lands were in their turns subdued, captivated, and as it were emptied, and turned upside down, and that most of them repeatedly, in this period ; agreeable to that prophecy, Is. xxiv. 1. Behold the Lord maketh the earth empty; he maketh it waste, and turneth it upside down, and scallereth abroad the inhabitants thereof.

This began with God's visible church, in their captivity by the king of Babylon. And then the cup from them went round to all other nations, agreeable to what God revealed to the prophet Jeremiah, xxv. 15—27. Here special respect seems to be had to the great revolutions in the times of the Babylonish empire. But after that there were three general overturnings before Christ came, in the succession of the three great monarchies of the world, after the Babylonish empire.

The king of Babylon is represented in scripture as overturning the world: but after that, the Babylonish empire was overthrown by Cyrus, who founded the Persian empire in the room of it; which was of much greater extent than the Babylonish empire in its greatest glory. Thus the world was overturned the second time. And then, the Persian empire was overthrown by Alexander, and the Grecian set up, which was still of much greater extent than the Persian. And thus there was a general overturning of the world a third time. After that, the Grecian empire was overthrown by the Romans, and the Roman empire was established; which vastly exceeded all the foregoing empires in power and extent of dominion. And so the world was overturned the fourth time.

These several monarchies, and the great revolutions of the world under them, are abundantly spoken of in the prophecies of Daniel. They are represented in Nebuchadnezzar's image of gold, silver, brass, and iron, and Daniel's interpretation of it, (Dan. ii.) in the vision of the four beasts, and the angel's interpretation of it, (Dan. vii.) And the succession of the Persian and Grecian monarchies is more particularly represented in the 8th chapter, in Daniel's vision of the ram and the he-goat, and again in the 11th chapter.

Beside these four general overturnings, the world was kept in a constant tumult between wbiles; and indeed in a continual convulsion through this whole period. Before, the face of the earth was comparatively in quietness; though there were many great wars among the nations, yet we read of no such mighty and universal convulsions and overturnings as there were in this period. The nations of the world, most of them, had long remained on their lees, without being emptied from vessel to vessel, as is said of Moab, Jer. xlviii. 11. Now these great overturnings were because the time of the great Messiah drew nigh. That they were to prepare the way for Christ's coming, is evident by scripture, particularly by Ezek. xxi. 27. I will overturn, overturn, overturn it, and it shall be no more, until he come whose right it is, and I will give it him. The prophet, by repeating the word overturn three times, has respect to three overturnings, as in the Revelation, viii. 13. The repetition of the word woe three times, signifies three distinct woes; as appears by what follows, ix. 12. One woe is past; and xi. 14. The second woe is past, and behold the third woe cometh quickly.

It must be noted, that the prophet Ezekiel prophesied in the time of the Babylonish captivity; and therefore there were three great and general overturnings to come after this prophecy, before Christ came; the first by the Persians, the second by the Grecians, the third by the Romans; and then Christ, whose right it was to take the diadem, and reign, should come. Here these great overturnings are evidently spoken of as preparatory to the coming and kingdom of Christ. “But to understand the words aright, we must note the particular expression, “ I will overturn, overturn, overturn il," i. e. the diadem and crown of Israel, or the supreme

temporal dominion over God's visible people. This God said should be no more, i. e. the crown should be taken off, and the diadem removed, as it is said in the foregoing verse. The supreme power over Israel should be no more in the royal line of David, to which it properly belonged, but should be removed away, and given to others, and overturned from one to another; first the supreme power over Israel should be in the hands of the Persians; then it should be overturned, and be in the hands of the Grecians; and then it should be over. turned again, and come into the hands of the Romans, and be Do more in the line of David, till that very person should come who was the son of David, whose proper right it was, and then God would give it to him.

That those great shakings and revolutions of the nations of the world, were all to prepare the way for Christ's coming, and setting up his kingdom in the world, is further manifest by Haggai ii. 6, 7. For thus saith the Lord of hosts, Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fil this house with glory, saith the Lord of hosts. And again, ver. 21–23. It is evident by this, that these great revolutions and sbakings of the nations, whereby the thrones of kingdoms and their armies were overtbrown, and every one came down by the sword of his brother, were to prepare the way for the coming of him who is the desire of all nations.

The great changes and troubles that have sometimes been in the visible church of Christ, (Rev. xi. 2,) are compared to the church's being in travail to bring forth Christ; so these great troubles and mighty revolutions, were, as it were, the world's being in travail to bring forth the Son of God. The apostle, in the 8th of Romans, represents the whole creation as groaning and travailing in pain together until now, to bring forth the liberty and manifestation of the children of God.—So the world, as it were, travailed in pain, and was in continual convulsions, for several hundred years together, to bring forth the first-born child, and the only begotten Son of God. And those mighty revolutions were as so many pang

and throes in order to it. The world being so long a time kept in a state of war and bloodshed, prepared the way for the coming of the Prince of peace, as it showed the great need the world stood in of such a prince, to deliver the world from its miseries.

It pleased God to order it in his providence, that earthly power and dominion should be raised to its greatest height, and appear in its utmost glory, in those four great monarchies that succeeded one another, and that every one should be greater and more glorious than the preceding, before he set up the kingdom of his Son. By this it appeared bow much more glorious his spiritual kingdom was than the most glorious temporal kingdom. The strength and glory of Satan's kingdom in these four mighty monarcbies, appeared in its greatest height: for, being the monarcbies of the Heathen world, the strength of them was the strength of Satan's kingdom. God suffered Satan's kingdom to rise to so great a height of power and magnificence before his Son came to overthrow it, in order to prepare the way for the more glorious triumph of his Son. Goliath must have on all his splendid armour when the stripling David comes against him with a sling and a stone for the greater glory of David's victory. God suffered one of those great monarchies to subdue another, and erect itself on the others' ruins, appearing still in greater strength, and the last to be the strongest and mightiest of all; that so Christ, in overthrowing that, might as it were overthrow them all at once. The stone cut out of the mountain without hands, is represented as destroying the whole image, the gold, the silver, the brass, the iron, and the clay; so that all became as the chaff of the summer thresbing-floor.

These mighty empires were suffered thus to overthrow the world, and destroy one another. And though their power was so great, yet they could not uphold themselves, būt fell one after another, and came to nothing; even the last of them, which was the strongest, and had swallowed up the earth. It pleased God thus to show in them the instability and vanity of all earthly power and greatness; which served as a foil to set forth the glory of the kingdom of his Son, which never shall be destroyed, Dan. ii. 44. In the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces, and consume all these kingdoms, and it shall stand for ever. So greatly cloes this kingdom differ from all those kingdoms: they vanish away, and are left to other people; but this shall not be so left, but shall stand for ever. God suffered the devil to do his utmost, and to establish his interest, by setting up the greatest, strongest, and most glorious kingdoms in the world, before the despised Jesus overthrew him and his empire. Christ came into the world to bring down the high things of Satan's kingdom, that the hand of the Lord might be on every one that is proud and lofty, and every high tower, and every lofty mountain; as the prophet Isaiah says, chap. ii. 12, &c. And therefore these things were suffered to rise very high, that Christ might appear so much the more glorious in being above them. Thus wonderfully did the great and wise governor of the world prepare the way for the erecting of the glorious kingdom of his beloved son Jesus.

3. Another thing for which this last space of time before Christ was particularly remarkable, was the wonderful preservation of the church through all those overturnings. The preservation of the church was on some accounts more remarkable through this period, than through any of the foregoing. It was very wonderful that the church, which now was so weak, and in so low a state, and mostly subject to the dominion of Heathen monarchies, should be preserved for five or six bundred years together, while the world was so often overturned, and the earth was rent in pieces, and made so often empty and waste, and the inhabitants of it came down so often every one by the sword of his brother. I say, it was wonderful that the church in its weak and low state, being but a little handful of men, should be preserved in all these great convulsions; especially considering that the land of Judea, the chief place of the church's residence, lay in the midst of the contending parties, was very much the seat of war amongst them, and was often over-run and subdued. , It was sometimes in the hands of one people, and sometimes another, and very much the object of the envy and hatred of all heathen nations. It was often almost ruined by them, often great multitudes of its inhabitants being slain, and the land in a great measure depopulated; and those who had them in their power, often intended the utter destruction of the whole nation. Yet they were upheld; they were preserved in their captivity in Babylon, in all the dangers they passed through under the kings of Persia, in the much greater dangers under the empire of the Greeks, and afterwards when the world was trodden down by the Romans.

Their preservation through this period was also peculiarly remarkable, in that we never read of the church suffering per. secution in any former period in any measure to such a degree as they did in this, under Antiochus Epiphanes, of which more afterwards. This wonderful preservation of the church through all these overturnings of the world, gives light and confirmation to what we read in the beginning of the 46th Psalm: God is our refuge and strength, a very present help in trouble.-Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea ; though the waters thereof roar, and be troubled ; though the mountains shake with the swelling thereof. Thus I have taken notice of some general things wherein this last period of the Old Testament times was distinguisherl. I come now to consider how the work of redemption was carried on in particulars.

I. The first thing that here offers, is the captivity of the Jews into Babylon. This was a great dispensation of proyi-.

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