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understood by the Gentiles. This is commonly called the Septuagint, or the translation of the seventy; and is supposed to have been made about fifty or sixty years after Alexander's conquests. This is the first translation that ever was made of the scriptures that we have any credible account of. The canon of the Old Testament had been completed by the prophet Malachi but about an hundred and twenty years before in its original. Hitherto the scriptures had remained locked up among the Jews in the Hebrew tongue, which was under, stood by no other nation; but now it was translated into a language that was commonly understood by the nations of the world.

This translation of the Old Testament is still extant, and is of great use. The Jews have many fables about the occasion and manner of this translation ; but the truth of the case is supposed to be this, that multitudes of the Jews living in other parts of the world besides Judea, and being born and bred among the Greeks, the Greek became their common language. These not understanding the original Hebrew, they procured the scriptures to be translated for their use into the Greek language; and so henceforward the Jews, in all countries, except Judea, were wont in their synagogues to make use of this translation instead of the Hebrew.

This translation of the scriptures into a language so commonly understood through the world, greatly prepared the way for setting up Christ's kingdom in the world. For the apostles, commissioned to preach through the world, made great use of the scriptures of the Old Testament, and especi. ally of the prophecies concerning Christ that were contained in them. By means of this translation, and by the Jews being scattered every where, they had the scriptures at hand in a language understood by the Gentiles. Hence they principally made use of this translation in their preaching and writings wherever they went. In all the numerous quotations out of the Old Testament in their writings, they are made almost every where in the very words of the Septuagint. The sense is the same as in the original Hebrew; though the words are different. But yet this makes it evident, that the apostles in their preaching and writings, commonly made use of this translation. And this translation was principally used in Christian churches through most nations of the world, for several hundred years after Christ.

XVI. The next thing is the wonderful preservation of the church when it was eminently threatened and persecuted under the Grecian empire. The first time they were threatened was by Alexander himself. When besieging the city of Tyre, be sent to the Jews for assistance and supplies for his army. Out of a conscientious regard to their oath to the king of Persia, they refused; but he being a man of a very furious spirit, agreeable to the scripture representation of the rough he-goat, marched against them with a design to cut them off. When he met the priests going out to him in their priestly garments, God wonderfully turned his heart to spare them, and favour them, as he did the heart of Esau when he met Jacob.

After this, one of the kings of Egypt, a successor of one of Alexander's four captains, entertained a design of destroying the nation of the Jews;* but was remarkably and wonderfully prevented by a stronger interposition of Heaven for their preservation.

But the most wonderful preservation of them all in this period was under the cruel persecution of Antiochus Epiphanes, king of Syria, and successor of another of Alexander's four captains. The Jews were at that time subject to the power of Antiochus; and he being enraged against them, long strove to his utmost utterly to destroy them, and root them out; at least all of them that would not forsake their religion, and worship his idols. He did indeed in a great measure waste the country, and depopulate the city of Jerusalem; and profaned the temple, by setting up his idols in some parts of it, and persecuted the people with insatiable cruelty'; so that we have no account of any persecution like this before. Many of the particular circumstances of this persecution would be very affecting were there time to insist on them. This cruel persecution began about an hundred and seventy years

* On the death of Alexander the Great, Ptolemy Lagus assumed the regal title in Egypt. He was succeeded by Ptolemy Philadelphus, Evergetes, and Philopater. This last, no doubt, is the person to whom our Author here alludes. He was a cruel tyrant, revengeful, and debauched. Having been at Jerusalem, during his expedition to Syria, and having been denied an entrance into the Temple, he was greatly enraged against the whole body of the Jews. There were great numbers of them at Alexandria; these he degraded into slaves. The only condition by which a mark of disgrace with hot iron, and consequent slavery could be avoided, was to offer sacrifice to his Gods. Out of many thousands, only three hundred yielded by base compliance. These being excommunicated by their brethren, roused Philopater into greater fury. He meditated nothing less than the utter ruin of the whole nation, begioning with those of Alexandria. He ordered them to be brought into the Hippodrome, an immense place without the city where the people usually assembled to see public races and diversions, and gave a peremptory injunction that five hundred elephants should be let loose upon them in that place. The first appointed day, the king, who was to have been present, overslept bimself after a nocturnal debauch. The second passed by a similar disappointment. On the third day the king came to the Hippodrome, and the elepbants let loose upon the defenceless Jews.-But, by a wonderful providence, these animals turoed upon the spectators and soldiers, and great numbers were killed by them. This, attended with some other circumstances of alright, induced the tyrant to desist from his cruel purpose.W.

before Christ. It is spoken of in the prophecy of Daniel, Dan. viii. 9, 25; xi. 31-38; and in the New Testament, Heb. xi. 36-38.

Antiochus intended not only to extirpate the Jewish religion, but, as far as in him lay, the very nation ; and particularly laboured to the utmost to destroy all copies of the law. And considering how weak they were, in comparison with a king of such vast dominion, the providence of God appears very wonderful in defeating his design. Many times the Jews seemed to be on the very brink of ruin, just ready to be wholly swallowed up; and their enemies often thought themselves sure of obtaining their purpose. They once came against the people with a mighty army, with a design of killing all, except the women and children, and of selling these for slaves; and so confident were they of obtaining their purpose, and others of purchasing, that above a thousand merchants came with the army, with money in their hands, to buy the slaves that should be sold. But God wonderfully stirred up and assisted one Judas, and others his successors, called the Maccabees, who, with a small handful in comparison, yanquished their eneinies time after time, and delivered their nation. This also was foretold by Daniel, xi. S2. Speaking of Antiochus's persecution, he says, And such as do wickedly against the covenant, shall be corrupt by flalteries : but the people that do know their God, shall be strong and do exploits.

God afterwards brought this Antiochus to a fearful, miserable end, by a loathsome disease, under dreadful torments of body and horrors of mind; which was foretold, (Dan. xi. 45,) in these words, Yet he shall come to his end, and none shall help him. After his death, there were attempts still to destroy the church; but God baffled them all.

XVII. The next thing is the destruction of the Grecian, and setting up of the Roman empire. This was the fourth revolution in this period. And though it was brought to pass more gradually than the setting up of the Grecian empire, yet it far exceeded that, and was much the greatest and largest temporal monarchy that ever was in the world ; so that the Roman empire was commonly called all the world; as in Luke ii. 1. And there went out a decree from Cæsar Augustus, that all the world should be tared: i. e. all the Roman empire.

This empire is spoken of as much the strongest and greatest of any of the four : Dan. ii. 40. And the fourth kingdom shall be strong as iron : forasmuch as iron breaketh in pieces, and subdueth all things : and as iron that breaketh all these, shall it break in pieces, and bruise. Dan. vii. 7, 19, 23. The time when the Romans first conquered and subdued the land of Judea, was between sixty and seventy years before Christ. Soon after this, the Roman empire was established in VOL. V.

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its greatest extent; and the world continued subject to it henceforward till Christ came, and many hundred years after.

The nations being thus united under one monarchy when Christ came, and when the apostles went forth to preach the gospel, greatly prepared the way for the spreading of the gospel, and the setting up of Christ's kingdom in the world. For the world being thus subject to one government, it opened a general communication, and so opportunity was given for the more swift propagation of the gospel. Thus we find it in the British dominions, the communication is quick from one part to another. There are innumerable difficulties in travelling through different nations, that are under different independent governments, which there are not in travelling through different parts of the same realm, or different dominions of the same prince. So the world, being under one government, that of the Romans, facilitated the apostles' travelling.

XVIII. About the same time learning and philosophy were risen to their greatest height in the Heathen world. Almost all the famous philosophers among the Heathen, were after the captivity into Babylon. Almost all the wise men of Greece and Rome flourished in this time. What these philosophers in general chiefly professed as their business, was to inquire, wherein man's chief happiness lay, and how to obtain it. They seemed earnestly to busy themselves in this inquiry, and wrote multitudes of books about it, many of wbich are still extant; but they were exceedingly divided, there having been reckoned several hundreds of different opinions which they had concerning it. Thus they wearied themselves in vain, wandering in the dark, not having the glorious gospel to guide them. God was pleased to suffer men to do the utmost that they could with human wisdom, and to try the utmost extent of their own understandings in order to find out the way to happiness, before the true light came to enlighten the world. God suffered these great philosophers to try what they could do for six hundred years together; and then it proved by the events of so long a time, that all they could do was in vain; the world not becoming wiser, better, or happier under their instructions, but growing more and more foolish, wicked, and miserable. He suffered this, that it might be seen how far reason and philosophy could go in their highest ascent, that the necessity of a divine teacher might more convincingly appear. God was pleased to make foolish the wisdom of this world—to shew men the folly of their best wisdom-by the doctrines of liis glorious gospel, which were above the reach of all their philosophy. See 1 Cor. i. 19–21.

After God had shewed the vanity of human learning, when set up in the room of the gospel, God was pleased to make it subservient to the purposes of Christ's kingdom, as an

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handmaid to divine revelation. Thereby the vanity of human wisdom was shown, and the necessity of the gospel appeared ; and hereby an handmaid was prepared to the gospel. An instance of this we have in the apostle Paul, who was famed for his much learning, (Acts xxvi. 34,) being skilled in the learning not only of the Jews, but also of the philosophers. This he improved to subserve the gospel; as he did in disputing with the philosophers at Athens, Acts xvii. 22, &c. By his learning he knew how to accommodate himself in his discourses to learned men, having read their writings; and he cites their own poets. Dionysius, a philosopher, was converted by him, and was made a great instrument of promoting the gospel. And there were many others in that and the following ages, who were eminently useful by their human learning in promoting the interests of Christ's kingdom.

XIX. Just before Christ was born, the Roman empire was raised to its greatest height, and also settled in peace. About four and twenty years before Christ, Augustus Cæsar, the first Roman emperor, began to rule as emperor of the world. Till then the Roman empire had of a long time been a commonwealth under the government of the senate: but then it became an absolute monarchy. This personage, as he was the first, so be was the greatest of all the Roman emperors; he reigned in the greatest glory. Thus the power of the Heathen world, which was Satan's visible kingdom, was raised to its greatest height, after it had been strengthening itself more and more from the days of Solomon, which was about a thousand years. Now the Heathen world was in its greatest glory for strength, wealth, and learning.

God did two things to prepare the way for Christ's coming, wherein he took a contrary method from that which human wisdom would bave taken. He brought his own visible people very low, and made them weak; but the Heathen, his enemies, he exalted to the greatest height, for the more glorious triumph of the cross of Christ. With a small number in their greatest weakness, he conquered his enemies in their greatest glory. Thus Christ triumphed over principalities and powers in his cross.

Augustus Cæsar had been for many years establishing his empire, and subduing his enemies, till the very year that Christ was born; when, all his enemies being subdued, his dominion over the world seemed to be gloriously settled. All was established in peace; in token whereof the Romans shut the temple of Janus, which was an established symbol among them of there being universal peace throughout the empire. And this universal peace, which was begun that very year in. which Christ was born, lasted twelve years, even till the year that Christ disputed with the doctors in the temple.

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