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The General Judgment.
Thus I have shown how the success of Christ's redemption has been accomplished during the continuance of the Christian church under the means of grace. We have seen what great revolutions there have been, and are to be, during this space of time; how the great wheels of providence have gone round for the accomplishment of that kind of success of Christ's purchase, which consists in the bestowment of grace on the elect. In the prosecution of the subject, we are come to the time when all the wheels have gone round; the course of things in this state of it is finished, and all things are ripe for Christ's coming to judgment.
The success of Christ's purchase is of two kinds, consiste ing either in grace or glory. The success consisting in the former of these, is to be seen in those works of God which are wrought during those ages that the church is continued under the means of grace; and the success consisting in the latter, will chiefly be accomplished at the day of judgment. -Having already shown how the former kind of success has been accomplished, I come now to the latter, viz. that kind of success which is accomplished in the bestowment of glory on the church at the day of judgment.-And here I would mention two or three things in general, concerning this kind of success of Christ's purchase.
1. How great the success of Christ's purchase is, appears chiefly in this very thing. The success of Christ's purchase summarily consists in the salvation of the elect. But this bestowment of glory is eminently called their salvation: Heb. ix. 28. 66 To them that look for him, shall he appear the second time, without sin unto salvation."-So it is called redemption, being eminently that wherein the redemption of the church consists. So in Eph. iv. 30. “ Sealed unto the day of redemption ;” and Luke xxi. 28, and Eph. i. 14. “ Redemption of the purchased possession.'
2. All that precedles this, while the church is under the means of grace, is only to make way for the success which is to be accomplished in the bestowment of glory. The means of grace, and God's grace itself, is bestowed on the elect to make them meet for glory.
3. All those glorious things which were brought to pass for the church while under the means of grace, are but images and shadows of this. So were those glorious things which were accomplished for the church in the days of Constantine
the Great; and so is all that glory which is to succeed the fall of Antichrist. However great, it is all but a shadow of what will be bestowed at the day of judgment. But I basten more particularly to show how this kind of success will be accomplished.
1. Christ will appear in the glory of his Father, with all his holy angels, coming in the clouds of heaven. When the world is thus revelling in their wickedness, and compassing the holy city, just ready to destroy it, then shall the glorious Redeemer make his appearance. He through whom this redemption has all along been carried on, shall appear in the sight of the world; the light of his glory shall break forth; the whole world shall immediately have notice of it, and they shall lift up their eyes and behold this wonderful sight. Every eye shall see him, (Rev. i. 7.) Christ shall appear coming in liis human nature, in that same body (now glorified) which was brought forth in a stable, and laid in a manger, wbich afterwards was so cruelly used, and nailed to the cross.
Men shall now lift up their eyes, and see him coming in such majesty and glory as now is to us utterly inconceivable. The glory of the sun in a clear firmament, will be but darkness in comparison of it; and all the glorious angels and archangels shall attend bim; thousand thousands ministering to him, and ten thousand times ten thousand round about him.How different a person will he then appear from what he did at his first coming, when he was as a root out of a dry ground, a poor, despised, afflicted man! How different now is his appearance, in the midst of those glorious angels, principalities, and powers, in heavenly places, attending bim as his ordinary servants, from what it was when in the midst of a ring of soldiers, with his mock robe and his crown of thorns, buffeted and spit upon, or hanging on the cross between two thieves, with a multitude of his enemies triumphing over him!
This will be a most unexpected sight to the wicked world : it will come as a cry at midnight : they shall be taken in the midst of their wickedness, and it will give them a dreadful alarm. It will at once break up their revels, their eating and drinking, and carousing. It will put a quick end to the design of the great army that will then be compassing the camp of the saints: it will make them let drop their weapons out of their hands. The world, which will then be very full of people, most of whom will be wicked men, will then be filled with dolorous shrieking and crying; for all the kindreds of the earth shall wail because of him, (Rev. i. 7.) And where shall they hide themselves ? How will the sight of that awful majesty terrify them when taken in the midst of their wickedness! Then they shall see who he is, what kind of a person he is, whom they have mocked and scoffed at, and whose church they
have been endeavouring to overthrow. This sight will change their voice. The voice of their laughter and singing, while they are marrying and giving in marriage, and the voice of their scoffing, shall be changed into bideous, hellish yelling. Their countenances shall be changed from a show of carnal mirth, haughty pride, and contempt of God's people; they shall put on ghastly terror and amazement; and trembling and cbattering of teeth shall seize upon them.
But with respect to the saints, it shall be a joyful and most glorious sight to them: for this sight will at once deliver them from all fear of their enemies, who were before compassing them about, just ready to swallow them up. Deliverance shall come in their extremity: the glorious Captain of their salvation shall appear for them, at a time when no other help appeared. Then shall they lift up their heads, and their redemption shall be drawing nigh, (Luke xxi. 28.) Christ will appear with infinite majesty, yet at the same time they shall see infinite love in his countenance. And thus to see their Redeemer coming in the clouds of heaven, will fill their hearts full of gladness. Their countenances also shall be changed, not as the countenances of the wicked, but from being sorrowful, to be exceedingly joyful and triumphant. And now the work of redemption will be finished in another sense, viz. that the whole church shall be completely and eternally freed from all persecution and molestation from wicked men and devils.
II. The last trumpet shall sound, and the dead shall be raised, and the living changed. God sent forth bis angels with a great sound of a trumpet, to gather together his elect from the four corners of the earth in a mystical sense, before the destruction of Jerusalem; i. e. he sent forth the apostles, and others, to preach the gospel all over the world. And so in a mystical sense the great trumpet was blown at the beginning of the glorious times of the church. But now the great trumpet is blown in a more literal sense, with a mighty sound which shakes the earth. There will be a great signal given by a mighty sound made, which is called the voice of the archangel, as being the angel of greatest strength; 1 Thess. iv. 16. « For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” On the sound of the great trumpet, the dead shall be raised every where. Now the number of the dead is very great. How many has death cut down since the world has stood. But then the number will be much greater, the world shall have stood longer, and through most of the remaining time it will doubtless be much fuller of inhabitants than ever it has been. All these shall now rise from the dead. The graves shall be opened in all parts of the world, and the sea shall give up the innumerable dead that are in it, (Rev. xx. 13.)
And now all the inhabitants that ever shall have been upon the face of the earth, shall all appear upon earth at once. Among these will be Adam and Eve, the first parents of mankind, Abel, and Seth, and Methuselah, and all the saints who were their cotemporaries; Noah and Abraham, Isaac and Jacob, the prophets of Israel and holy confessors. Among them will appear all the holy apostles of Jesus Christ, and all the saints of their times; all the boly martyrs who fell under furious persecutions. There will be found all who belonged to the church in its wilderness-state, during the dark times of Antichrist, and all who have suffered under bis persecuting cruelty, with all the saints of past and the present time, and that shall be to the end of the world.--Now also all the enemies of the church in all the ages shall appear again; all the wicked Heathens, and Jews, and Mahometans, and Papists. Sinners of all sorts ; demure hypocrites, prophane sensualists, heretics, Deists, and all cruel persecutors, and all who sball bave died in sin, shall come together.
And at the same time that the dead are raised, the living shall be changed. The bodies of the wicked who shall then be living, shall be so changed as to fit them for eternal torment; and the bodies of all the living saints shall be changed to be like unto Christ's glorious body, 1 Cor. xv. 51, 52, 53.The bodies of the saints shall be so changed as to render them for ever incapable of pain, or affliction, or uneasiness; and all that dulness and heaviness, and all that deformity, which their bodies had before, shall be put off'; and they shall put on strength, and beauty, activity, and incorruptible unfading glory. And in such glory shall the bodies of all the risen saints appear.
And now the work of redemption shall be finished in another' respect, viz. that all the elect shall now be actually redeemed both' in soul and body. Before this, the work of redemption, as to its actual success, was but incomplete; for only the souls of the redeemed were actually saved and glorified, excepting in some few instances : but now all the bodies of the saints shall be saved and glorified together; all the elect shall be glorified in the whole man, the soul and body in union.
III. Now shall the saints be caught up in the clouds to meet the Lord in the air, and all wicked men and devils shall be arraigned before the judgment-seat. When the dead saints are raised, then the whole church, consisting of all the elect through all ages, will stand together on the earth, at least all excepting those few whose bodies were glorified before ; and then they shall all mount up as with wings to meet Christ. It seems that Christ, when he comes to judgment, will not come quite to the ground, but his throne will be fixed in the airy
region, whence he may be seen by all that vast multitude that shall be gathered before him. The saints therefore shall ascend up to their Saviour. Thus the apostle tells us, that when the dead in Christ are raised, and the living changed, then those who are alive and remain, shall be caught up together with them, to meet the Lord in the air, and so shall we be ever with the Lord, 1 Thess. iv. 16, 17. What a wonderful sight will that be, when all the many millions of saints are thus mounting up.
Then shall the work of redemption be finished in another respect: then shall the whole church be perfectly and for ever delivered from this present evil world; shall take their everlasting leave of this earth, where they have been strangers, and which has been for the most part a scene of trouble and sorrow: where the devil has reigned as God, and has greatly molested them, and which has been such a scene of wickedness and abomination ; where Christ their Lord has been cruelly used ; and where they have been so hated, reproached, and persecuted. They shall leave it, and shall never set foot on it again. And there shall be an everlasting separation made between them and wicked men. Before, they were mixed together, and it was impossible in many instances to determine their characters; but now all shall become visible; both saints and sinners shall appear in their true characters and forms.-Then shall all the church be seen ascending to the right hand of Christ. What a mighty cloud of them will there be !
And then also the work of redemption will be finished in another respect, viz. that then the church shall all be gathered together. They all belonged to one society before, but yet were greatly separated with respect to the place of their habitation. Some were in heaven, and some on earth; and those who were on earth were separated, many of them by wide oceans, and vast continents. But now they shall all be gathered together, never to be separated any more. And not only shall all the members of the church now be gathered together, but all shall be gathered unto their Head, into his immediate glorious presence, never to be separated from him any more.
At the same time, all wicked men and devils shall be brought before the judgment-seat of Christ. These shall be gathered to the left hand of Christ, and, as it seems, will still remain upon the earth, and shall not be caught up into the air, as the saints shall be. The devil, that old serpent, shall now be dragged up out of hell. He, that first procured the fall and misery of mankind, and has so set himself against their redemption--and has all along shown himself such an inveterate enemy to the Redeemer shall never more have any thing to do with the church of God, nor be snffered in the least to afiict or molest any member of it for ever. Instead of that,