SERMON VIII.

THE EFFICACY OF REPENTANCE,

ST. LUKE XV. 7.

I say unto you, that likewise joy shall be in heaven over one sinner that repentetḥ, more than over ninety and nine just persons which need no repentance.

OF

F all the discoveries which we derive $ ERM. from the scriptures, there is none which VIII. is capable of affording us greater comfort and satisfaction, than the assurance which they give us of forgiveness of sins on repentance. It is not to be denied that the system

VIII. is very

SERM. system of morality laid down in the gospel difficult to be observed: our nature is frail, our passions are violent, and the temptations with which we are surrounded very alluring; so that notwithstanding all our care and all our firmness, the best of us are frequently drawn aside from our duty: an unsinning obedience is what none of us arrive at; "the flesh constantly lusteth against the spirit;" in many things we offend all, and yet there is no precept more constantly insisted on by Christ and his apostles than" be ye perfect." Into what a state then of despondence should we be thrown, if we believed that every sin was unpardonable! acquainted as we are with our duty, conscious as we must be of our frequent deviations from it, and knowing the wrath and terrors of the Lord revealed from heaven against all unrighteousness, how wide would be the reign of despair, if God Almighty, out of his great goodness,

had

VIII.

had not solemnly engaged to forgive our SERM. transgressions on our sorrow and amendment; if we had reason to believe that the governor of the universe was inexorable, that once offended; he would never be appeased, there would be nothing left to stop as in the career of vice: all hope being banished, there would be no room for endeavour; the progress of life would be the natural descent of negligent despair from crime to crime; our first wish would be to withdraw our thoughts from our Creator, and our first happiness to stifle all reflection whatever. But far otherwise is the case: not only he who is surprized by ignorance, by negligence, or by passion, into the commission of accidental guilt, but even the more hardened sinner may be sure of meeting with favour, if he will but once embrace the means which are appointed for the obtaining it; the road to mercy and salvation is accessible to all, how

VOL. I.

I

:

SERM. however profligate and abandoned we may VIII. have been, if we are sincerely afflicted at the remembrance of our wickedness, firmly resolve to forsake it, and prove our sincerity by the immediate amendment of our lives: "though our sins were as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool."

What a great proof is this of the infinite goodness of the Almighty, what a consolation to those who are oppressed by the consciousness of their iniquities, what an argument to persuade them to repent and reform, when by so doing, all in which they have offended shall be blotted out, and no more remembered against them. I would be no small encouragement to the sinner, in his advances towards virtue, if he only believed that by forsaking his evil ways, he should escape the condemnation which is denounced against those who are impenitently wicked; but the mercy which

is

is offered him is much superior to this: SERM. he is assured, that if with sincerity and VIII. earnestness he laments and avoids his former transgressions, and doeth that which is lawful and right, he shall not only rescue himself from perdition, but will have a claim, and perhaps an equal claim, to those rewards which his bounteous Creator has prepared for them who love him.

Among the Jewish teachers there were some very forcible sayings as to the power and efficacy of repentance: "Great is the "dignity of penitents, great is the virtue "of them that repent, so that no creature CC may stand in their rank and order;" and again, "the righteous may not stand "in the same place with those who re

pent." These are high sayings, and must certainly be understood with allowance, and yet they seem countenanced in a degree by some passages in scripture. In the chapter of St. Luke, from which I took