Pure Gold; Or, Truth in Its Native LovelinessW.J. Moses, 1855 - 273 sidor |
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Sida 23
... give character to the system of religious truth ; and in most instances , other things being right , they are not taken into account in Christian experience , and the religious life . The preceding remarks are only preliminary to our ...
... give character to the system of religious truth ; and in most instances , other things being right , they are not taken into account in Christian experience , and the religious life . The preceding remarks are only preliminary to our ...
Sida 31
... give us a revelation of his will ; nay , for this there is evi- dently a moral necessity . That God has a will concerning us needs no other proof than that he has created us , and placed us under government . To suppose God would create ...
... give us a revelation of his will ; nay , for this there is evi- dently a moral necessity . That God has a will concerning us needs no other proof than that he has created us , and placed us under government . To suppose God would create ...
Sida 33
... give a revelation , there must , as appears to us , be a defect . in his goodness . If he have the requisite wisdom and goodness , and yet do not give his creatures adequate knowledge , there must be a lack of power . But if 3 PURE GOLD .
... give a revelation , there must , as appears to us , be a defect . in his goodness . If he have the requisite wisdom and goodness , and yet do not give his creatures adequate knowledge , there must be a lack of power . But if 3 PURE GOLD .
Sida 35
... gives very limited views of his attributes , except his wisdom and power . It intimates that he is creator and governor , but gives no particular or even general instruction respecting his laws , or our duties to him . It may teach us ...
... gives very limited views of his attributes , except his wisdom and power . It intimates that he is creator and governor , but gives no particular or even general instruction respecting his laws , or our duties to him . It may teach us ...
Sida 38
... give man his own proper place in the chain of being , much less is it prepared to answer the momentous ques- tions which arise respecting his future existence and destiny . And what of " natural conscience ? " Does this supply the ...
... give man his own proper place in the chain of being , much less is it prepared to answer the momentous ques- tions which arise respecting his future existence and destiny . And what of " natural conscience ? " Does this supply the ...
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action apostasy arising atonement attri benevolence Bible blessings bliss chapter children of God Christ Christian claims condition connection conscience consciousness consequences constitution corruption creatures death Deity demnation depravity destiny dition divine government doctrine duty embrace ernment eternal evil existence fact faith false feelings final doom future give glory God's gospel grace guilt happiness harmony hath heart heaven hence highest holiness human idea immaterial immortality infinite influence intel intellectual intelligent Jehovah Jesus justice knowledge ligion Lord matter ment mercy mind moral agency moral character moral constitution moral freedom moral government moral universe motives nature necessary ness obedience object obligation pardon perfect possess principle probation proof punishment reason Redeemer relations religious repentance respect revealed rience righteousness salvation scriptural sense sinner sins soul sphere spirit suppose things Thirdly thou tion true religion truth uncon vate virtue whole wisdom word
Populära avsnitt
Sida 194 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Sida 90 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Sida 176 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Sida 103 - For I am in a strait betwixt two, having a desire to depart and to be with Christ ; which is far better ; nevertheless to abide, in the flesh is more needful for you.
Sida 183 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Sida 163 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Sida 253 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God...
Sida 169 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sida 183 - Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Sida 156 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.