Pure Gold; Or, Truth in Its Native LovelinessW.J. Moses, 1855 - 273 sidor |
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Sida 30
... hence arises a necessity for a revelation that he may know what these elements are , and form his religious character and life under their influence . It may be difficult to find a man without religious ideas of some kind , but these ...
... hence arises a necessity for a revelation that he may know what these elements are , and form his religious character and life under their influence . It may be difficult to find a man without religious ideas of some kind , but these ...
Sida 33
... hence arise both the reason- ableness of the supposition and the moral neces- sity that a revelation should be given . As God designs the happiness of his creatures , he must will that they should possess all the information necessary ...
... hence arise both the reason- ableness of the supposition and the moral neces- sity that a revelation should be given . As God designs the happiness of his creatures , he must will that they should possess all the information necessary ...
Sida 41
... hence , I am no more seen ! I drop into an unchangeable eternity ! I want to know one thing , —the way to heaven ; how to land safe on that happy shore . God himself has condescended to teach the way ; for this very end he came down ...
... hence , I am no more seen ! I drop into an unchangeable eternity ! I want to know one thing , —the way to heaven ; how to land safe on that happy shore . God himself has condescended to teach the way ; for this very end he came down ...
Sida 74
... Hence the idea that intelligence is the product of organization is a chimera . Nor does it obviate the difficulty to suppose , as some have done , that a faculty of thinking has been appended to some material bodies . For , this faculty ...
... Hence the idea that intelligence is the product of organization is a chimera . Nor does it obviate the difficulty to suppose , as some have done , that a faculty of thinking has been appended to some material bodies . For , this faculty ...
Sida 81
... hence excites no surprise . It follows therefore , as man is in this life , the subject of a change as great as may be necessary to introduce him to another life , it can never be incredible that he should pass through that other change ...
... hence excites no surprise . It follows therefore , as man is in this life , the subject of a change as great as may be necessary to introduce him to another life , it can never be incredible that he should pass through that other change ...
Vanliga ord och fraser
action apostasy arising atonement attri benevolence Bible blessings bliss chapter children of God Christ Christian claims condition connection conscience consciousness consequences constitution corruption creatures death Deity demnation depravity destiny dition divine government doctrine duty embrace ernment eternal evil existence fact faith false feelings final doom future give glory God's gospel grace guilt happiness harmony hath heart heaven hence highest holiness human idea immaterial immortality infinite influence intel intellectual intelligent Jehovah Jesus justice knowledge ligion Lord matter ment mercy mind moral agency moral character moral constitution moral freedom moral government moral universe motives nature necessary ness obedience object obligation pardon perfect possess principle probation proof punishment reason Redeemer relations religious repentance respect revealed rience righteousness salvation scriptural sense sinner sins soul sphere spirit suppose things Thirdly thou tion true religion truth uncon vate virtue whole wisdom word
Populära avsnitt
Sida 194 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Sida 90 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Sida 176 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Sida 103 - For I am in a strait betwixt two, having a desire to depart and to be with Christ ; which is far better ; nevertheless to abide, in the flesh is more needful for you.
Sida 183 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Sida 163 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Sida 253 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God...
Sida 169 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sida 183 - Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Sida 156 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.