Pure Gold; Or, Truth in Its Native LovelinessW.J. Moses, 1855 - 273 sidor |
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Sida vii
... Knowledge , As- sent , and Trust . - The Gift of God . - Fletcher . - The only Condition of Salvation . - Wesly . - Stands opposed to Human Merit , and to all Methods of Expiation except that based on the Atonement of Christ ...
... Knowledge , As- sent , and Trust . - The Gift of God . - Fletcher . - The only Condition of Salvation . - Wesly . - Stands opposed to Human Merit , and to all Methods of Expiation except that based on the Atonement of Christ ...
Sida 9
... knowledge , purity , and power . There was also such a moral relation between the Creator and creature , that the former became of right the supreme object of worship , and the latter possessed a constitution exactly suited to his ...
... knowledge , purity , and power . There was also such a moral relation between the Creator and creature , that the former became of right the supreme object of worship , and the latter possessed a constitution exactly suited to his ...
Sida 10
... knowledge , his perception of God , and of what is true and right in respect to him , and his consciousness of moral character , good or bad , attain to a corresponding precision and maturity . If the facilities are perfect , and per ...
... knowledge , his perception of God , and of what is true and right in respect to him , and his consciousness of moral character , good or bad , attain to a corresponding precision and maturity . If the facilities are perfect , and per ...
Sida 14
... knowledge and enjoyment of God . As God is the sum of all possible perfection , he is the only source of real , imperishable good to his creatures . To seek this good elsewhere , is the sure road to disappointment and misery . Moreover ...
... knowledge and enjoyment of God . As God is the sum of all possible perfection , he is the only source of real , imperishable good to his creatures . To seek this good elsewhere , is the sure road to disappointment and misery . Moreover ...
Sida 24
... knowledge of God , since all religion refers directly or indi- rectly to God , as its divine source . All true religion must be based upon true views of the divine existence , and must harmonize with what ne has been pleased to reveal ...
... knowledge of God , since all religion refers directly or indi- rectly to God , as its divine source . All true religion must be based upon true views of the divine existence , and must harmonize with what ne has been pleased to reveal ...
Vanliga ord och fraser
action apostasy arising atonement attri benevolence Bible blessings bliss chapter children of God Christ Christian claims condition connection conscience consciousness consequences constitution corruption creatures death Deity demnation depravity destiny dition divine government doctrine duty embrace ernment eternal evil existence fact faith false feelings final doom future give glory God's gospel grace guilt happiness harmony hath heart heaven hence highest holiness human idea immaterial immortality infinite influence intel intellectual intelligent Jehovah Jesus justice knowledge ligion Lord matter ment mercy mind moral agency moral character moral constitution moral freedom moral government moral universe motives nature necessary ness obedience object obligation pardon perfect possess principle probation proof punishment reason Redeemer relations religious repentance respect revealed rience righteousness salvation scriptural sense sinner sins soul sphere spirit suppose things Thirdly thou tion true religion truth uncon vate virtue whole wisdom word
Populära avsnitt
Sida 194 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Sida 90 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Sida 176 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Sida 103 - For I am in a strait betwixt two, having a desire to depart and to be with Christ ; which is far better ; nevertheless to abide, in the flesh is more needful for you.
Sida 183 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Sida 163 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Sida 253 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God...
Sida 169 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sida 183 - Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Sida 156 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.