Nietzsche and PhilosophyColumbia University Press, 1983 - 221 sidor Nietzsche and Philosophy has long been recognized as one of the most important accounts of Nietzsche's philosophy, acclaimed for its rare combination of scholarly rigour and imaginative interpretation. Yet this is more than a major work on Nietzsche: the book opened a whole new avenue in post-war thought. Here Deleuze shows how Nietzsche began a new way of thinking which breaks with the dialectic as a method and escapes the confines of philosophy itself. |
Innehåll
The Tragic 1 The Concept of Genealogy | 1 |
Sense | 3 |
The Philosophy of the Will | 6 |
Against the Dialectic | 8 |
The Problem of Tragedy | 10 |
Dionysus and Christ | 14 |
The Essence of the Tragic | 17 |
The Problem of Existence | 19 |
3 | 53 |
8 | 58 |
10 | 59 |
12 | 64 |
13 | 65 |
14 | 68 |
The Problem of the Eternal Return | 71 |
Against his Predecessors | 79 |
Existence and Innocence | 22 |
The Dicethrow | 25 |
Consequences for the Eternal Return | 27 |
Nietzsches Symbolism | 29 |
Nietzsche and Mallarmé | 32 |
Tragic Thought | 34 |
The Touchstone | 36 |
Active and Reactive 1 The Body 2 | 39 |
The Distinction of Forces | 40 |
Quantity and Quality | 42 |
Nietzsche and Science | 44 |
physical doctrine | 47 |
What is the Will to Power? | 49 |
Nietzsches Terminology ix XV xvi 1 1 | 52 |
Plan of The Genealogy of Morals | 87 |
19 | 90 |
22 | 93 |
27 | 97 |
29 | 105 |
32 | 107 |
34 | 109 |
From Ressentiment to the Bad Conscience | 111 |
36 | 119 |
Bad Conscience and Interiority | 127 |
39 | 148 |
49 | 153 |
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acted appearance Ariadne ascetic ideal atheism bad conscience becomes reactive becoming-reactive bird of prey Birth of Tragedy chance Christian concept consciousness contradiction critique culture deny depreciation dialectic dicethrow difference Dionysian Dionysus divine essence eternal return evaluation everything evil existence expresses fact feeling fiction genealogy Genealogy of Morals GM III Hegel Heraclitus higher inseparable insofar internalisation interpretation Kant Kantian knowledge longer master means morality multiplicity negation negative Nietzsche calls Nietzsche's Nietzschean nihilism nihilistic nothingness object opposed opposition Overman pain passive philosophy power of affirming presupposes priest principle qualities of force question reaction reactive forces reason recognise relation of forces religion ressentiment and bad Schopenhauer sense and value separated slave Socrates species activity standpoint stupidity suffering superior symptom takes thing thinker tion tragic transmutation triumph of reactive true truth turn typology VP II wants whole Zarathustra