God, the Creator and Lord of All, Volym 2C. Scribner's sons, 1896 |
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Sida 8
... choose or refuse Christ and his ser- vice . " Whosoever will let him take the water of life freely " ; " Ye will not come to me that ye may have life . ” And the scriptures teach that the action of men under the gracious action of God ...
... choose or refuse Christ and his ser- vice . " Whosoever will let him take the water of life freely " ; " Ye will not come to me that ye may have life . ” And the scriptures teach that the action of men under the gracious action of God ...
Sida 55
... choose their own rulers and to enact their own civil and criminal laws release the people from the moral obligation as individuals to obey the law of God , and collectively to see that laws are enacted and government administered in ...
... choose their own rulers and to enact their own civil and criminal laws release the people from the moral obligation as individuals to obey the law of God , and collectively to see that laws are enacted and government administered in ...
Sida 56
... chooses the end or object of action he forms character . Thereafter the will is never in a state of indifference ; it is a will already charactered . Formal freedom ... choose a day's wages as the 56 THE LORD OF ALL IN MORAL GOVERNMENT.
... chooses the end or object of action he forms character . Thereafter the will is never in a state of indifference ; it is a will already charactered . Formal freedom ... choose a day's wages as the 56 THE LORD OF ALL IN MORAL GOVERNMENT.
Sida 57
Samuel Harris. the object chosen.1 I choose a day's wages as the object to the acquisition of which in preference to anything else I will direct my energies . Then I take my tools and exert my energies in successive volitions in doing ...
Samuel Harris. the object chosen.1 I choose a day's wages as the object to the acquisition of which in preference to anything else I will direct my energies . Then I take my tools and exert my energies in successive volitions in doing ...
Sida 63
... choose his origin . " And Aristotle says : " It is plain that whatever belongs to nature is not in our own power , but exists by some divine cause in those who are truly fortunate . " 1 Men are born with different tempera- ments ...
... choose his origin . " And Aristotle says : " It is plain that whatever belongs to nature is not in our own power , but exists by some divine cause in those who are truly fortunate . " 1 Men are born with different tempera- ments ...
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absolute Reason accordance action attain authority benevolence Christ Christian love civilization command consciousness constitution declares desire determination divine doctrine duty energies enjoyment essence essential eternal evil exercise expression fact faith finite free agent free choice freedom God's law God's love good-will grace happiness harmony hedonism highest holiness human ideal implies individual influence Jehovah kingdom kingdom of God law of love live love required love to God man's manifested mankind ment moral and spiritual moral character moral responsibility moral system motives nature necessary inference neighbor ness obedience obey object of trust obligation perfection and well-being person prevenient grace principles and laws punishment quickening rational recognizes redeeming redemption religion religious render revealed right character says seeking self-renouncing selfishness significance sinner society soul sphere spontaneity supreme choice supreme object Theism theory things tion transgressors trust and service truth and law unity universal love unto virtue wisdom and love
Populära avsnitt
Sida 176 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Sida 450 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me : for that they hated knowledge, and did not choose the fear of the Lord : they would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Sida 184 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth...
Sida 156 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Sida 502 - The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours.
Sida 468 - BEHOLD, the Lord's hand is not shortened, that it cannot save; Neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear.
Sida 199 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant...
Sida 336 - Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
Sida 428 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, 10685-JONE according as God hath dealt to every man the measure of faith.
Sida 477 - Upon himself; horror and doubt distract His troubled thoughts, and from the bottom stir The Hell within him; for within him Hell He brings, and round about him, nor from Hell One step, no more than from himself, can fly By change of place...