and Turkish craft, which were obliged to «<cut and run»> before the wind, from their unsafe anchorage, some for Tenedos, some for other isles, some for the main, and some it might be for eternity. The sight of these little scudding vessels, darting over the foam in the twilight, now appearing and now disappearing between the waves in the cloud of night, with their peculiarly white sails (the Levant sails not being of « coarse canvas,» but of white cotton), skimming along as quickly, but less safely than the sea-mews which hovered over them; their evident distress, their reduction to fluttering specks in the distance, their crowded succession, their littleness, as contending with the giant element, which made our stout forty-four's teak timbers (she was built in India), creak again; their aspect and their motion, all struck its own poetry upon the waters, and heightens theirs. I do not deny, that the waves and winds,» and above all << the sun,» are highly poetical; we know it to our cost, by the many descriptions of them in verse: but if the waves bore only the foam upon their bosoms, if the winds wafted only the sea-weed to the shore, if the sun shone neither upon pyramids, nor tleets, nor fortresses, would its beams be equally poetical? I think not: the poetry is at least reciprocal. Take away the ship of the line» «swinging round» the «calm water,» and the calm water becomes a somewhat monotonous thing to look at, particularly if not transparently clear; witness the thousands who pass by without looking on it at all. What was it attracted the thousands to the launch? they might have seen the poetical «calm water,» at Wapping, or in the « London Dock,» or in the Pad-me as something far more «poetical» than the mere dington Canal, or in a horse-pond, or in a slop-basin, or in any other vase. They might have heard the poetical winds howling through the chinks of a pig-stye, or the garret window; they might have seen the sun shining on a footman's livery, or on a brass warming-pan; but could the calm water,» or the « wind, or the «< sun,» make all, or any of these «poetical?» I think not. Mr Bowles admits « the ship» to be poetical, but only from those accessaries: now if they confer poetry so as to make one thing poetical, they would make other things poetical; the more so, as Mr Bowles calls a ship of the line»> without them, that is to say, its « masts and sails and streamers,» « blue bunting,» and « coarse canvas,» and « tall poles.» So they are; and porcelain is clay, and man is dust, and flesh is grass, and yet the two latter at least are the subjects of much poesy. Did Mr Bowles ever gaze upon the sea? I presume that he has, at least upon a sea-piece. Did any painter ever paint the sea only, without the addition of a ship, boat, wreck, or some such adjunct? Is the sea itself a more attractive, a more moral, a more poetical object with or without a vessel, breaking its vast but fatiguing monotony? Is a storm more poetical without a ship? or, in the poem of the Shipwreck, is it the storm or the ship which most interests? both much undoubtedly; but without the vessel, what should we care for the tempest? It would sink into mere descriptive poetry, which in itself was never esteem'd a high order of that art. broad, brawling, shipless sea, and the sullen winds, could possibly have been without them. The Euxine is a noble sea to look upon, and the port of Constantinople the most beautiful of harbours, and yet I cannot but think that the twenty sail of the line, some of one hundred and forty guns, rendered it more «poetical» by day in the sun, and by night perhaps still more, for the Turks illuminate their vessels of war in a manner the most picturesque, and yet all this is artificial. As for the Euxine, I stood upon the Symplegades-I stood by the broken altar still exposed to the winds upon one of them-I felt all the «poetry» of the situation, as I repeated the first lines of Medea; but would not that «poetry» have been heightened by the Argo? It was so even by the appearance of any merchant vessel arriving from Odessa. But Mr Bowles says, why bring your ship off the stocks?» for no reason that I know, except that ships are built to be launched. The water, etc. undoubtedly HEIGHTENS the poetical associations, but it does not make them; and the ship amply repays the obligation they aid each other; the water is more poetical with the ship-the ship less so without the water. But even a ship, laid up in dock, is a grand and poetical sight. Even an old boat, keel upwards, wrecked upon the barren sand, is a «poetical » object (and Wordsworth, who made a poem about a washing-tub and a blind boy, may tell you so as well as 1); whilst a long extent of sand and unbroken water, I look upon myself as entitled to talk of naval mat-without the boat, would be as like dull prose as any ters, at least to poets-with the exception of Walter pamphlet lately published. Scott, Moore, and Southey, perhaps (who have been voyagers), I have swam more miles than all the rest of them together now living ever sailed, and have lived for months and months on ship-board; and during the whole period of my life abroad, have scarcely ever passed a month out of sight of the ocean: besides being brought up from two years till ten on the brink of it. I recollect, when anchored off Cape Sigeum, in 1810, in an English frigate, a violent squall coming on at sunset, so violent as to make us imagine that the ship would part cable, or drive from her anchorage. Mr Hobhouse and myself, and some officers, had been up the Dardanelles to Abydos, and were just returned in time. The aspect of a storm in the Archipelago is as poetical as need be, the sea being particularly short, dashing, and dangerous, and the navigation intricate and broken by the isles and currents. Cape Sigeum, the tumuli of the Troad, Lemnos, Tenedos, all added to the associations of the time. But what seemed the most «poetical» of all at the moment, were the numbers (about two hundred) of Greek What makes the poetry in the image of the «marble waste of Tadmor,» or Grainger's « Ode to Solitude,»> so much admired by Johnson? Is it the «marble,» or the « waste,» the artificial or the natural object. The waste» is like all other wastes; but the « marble» of Palmyra makes the poetry of the passage as of the place. But The beautiful but barren Hymettus, the whole coast of Attica, her hills and mountains, Pentelicus, Anchesmus, Philopappus, etc. etc., are in themselves poetical, and would be so if the name of Athens, of Athenians, and her very ruins, were swept from the earth. am I to be told that the «nature» of Attica would be more poetical without the art of the Acropolis? of the Temple of Theseus? and of the still all Greek and glorious monuments of her exquisitely artificial genius? Ask the traveller what strikes him as most poetical, the Parthenon, or the rock on which it stands? The COLUMNS of Cape Colonna, or the Cape itself? The rocks at the foot of it, or the recollection that Falconer's While that placid sleep came o'er thee Founded on another's woe Though my many faults defaced me, To inflict a cureless wound? Love may sink by slow decay, But by sudden wrench, believe not Hearts can thus be torn away: Still thine own its life retaineth Still must mine, though bleeding, beat; Than the wail above the dead; Though his care she must forego? When her lip to thine is prest, Those thou never more may'st see, Even my soul forsakes me now: Force their way without the will.— TO*** WHEN all around grew drear and dark, And reason half withheld her rayAnd hope but shed a dying spark Which more misled my lonely way; In that deep midnight of the mind, And that internal strife of heart, When dreading to be deem'd too kind, The weak despair-the cold depart; arts. In landscape painting, the great artist does not pare his beloved's nose to a «tower» on account of its length, but of its symmetry; and, making allowance for eastern hyperbole and the difficulty of finding a discreet image for a female nose in nature, it is perhaps as good a figure as any other. Art is not inferior to nature for poetical purposes. What makes a regiment of soldiers a more noble object of view than the same mass of mob? Their arms, their dresses, their banners, and the art and artificial syminetry of their position and movements. A Highlandvery skyer's plaid, a Mussulman's turban, and a Roman toga, are more poetical than the tattooed or untattooed buttocks of a New Sandwich savage, although they were described by William Wordsworth himself like the «< idiot in his glory.» Of sculpture I have just spoken. It is the great scope of the sculptor to heighten nature into heroic beauty, i. e. in plain English, to surpass his model. When Canova forms a statue, he takes a limb from one, a hand from another, a feature from a third, and a shape, it may be, from a fourth, probably at the same time improving upon all, as the Greek of old did in embodying his Venus. Ask a portrait painter to describe his agonies in accommodating the faces with which Nature and his sitters have crowded his painting-room to the principles of his art; with the exception of perhaps ten faces in as many millions, there is not one which he can venture to give without shading much and adding more. Nature, exactly, simply, barely nature, will make no great artist of any kind, and least of all a poet-the most artificial, perhaps, of all artists in his very essence. With regard to natural imagery, the poets are obliged to take some of their best illustrations from art. You say that << a fountain is as clear or clearer than glass,» to express its beauty O fons Bandusia, splendidior vito!. I have seen as many mountains as most men, and more fleets than the generality of landsmen: and, to my mind, a large convoy with a few sail of the line to conduct them, is as noble and as poetical a prospect as all that inanimate nature can produce. I prefer the « mast of some great ammiral,» with all its tackle, to the Scotch fir or the Alpine tannen: and think that more poetry has been made out of it. In what does the infinite superiority of << Falconer's Shipwreck,» over all other shipwrecks, consist? In his admirable application of the terms of his art; in a poet-sailor's description of the sailor's fate. These very terms, by his application, make the strength and reality of his poem. Why? because he was a poet, and in the hands of a poet art will not be found less ornamental than nature. It is precisely in general nature, and in stepping out of his element, that Falconer fails; where he digresses to speak of ancient Greece, and << such branches of learning.»> In Dyer's Grongar Hill, upon which his fame rests, the very appearance of Nature herself is moralised into an artificial image: Thus is Nature's verture wrought, And here also we have the telescope, the mis-use of In the speech of Mark Antony, the body of Cæsar is which, from Milton, has rendered Mr Bowles so triumphdisplayed, but so also is his mantle : ant over Mr Campbell. So we mistake the future's face, And here a word, en passant, to Mr Campbell: If the poet had said that Cassius had run his fist through a the comer» be poetical without his « dyed garments?» The mother of Sisera is represented listening for the wheels of his chariot.» Solomon, in his Song, compares the nose of his beloved to « a tower,» which to us appears an eastern exaggeration. If he had said, that her stature was like that of a « tower,» it would have been as poetical as if he had compared her to a tree. The virtuous Marcia towers above her sex, is an instance of an artificial image to express a moral superiority. But Solomon, it is probable, did not com 'Tis distance lends enchantment to the view, And robes the mountain in its azure buel To return once more to the sea. Let any one look on the long wall of Malamocco, which curbs the Adriatic, and pronounce between the sea and its master. Surely that Roman work (I mean Roman in conception and performance), which says to the ocean, « thus far shalt thou come, and no further,» and is obeyed, is not less sublime and poetical than the angry waves which vainly break beneath it. Mr Bowles makes the chief part of a ship's poesy depend on the « wind:» then why is a ship under sail more O'er glories gone the invaders march, With her heart in her voice; France hath twice too well been taught But in equal rights and laws, Hearts and hands in one great cause- With their breath, and from their birth, But the heart and the mind, And who shall resist that proud union? Her for ever bounding spirit- [FROM THE FRENCH.] All wept, but particularly Savary, and a Polish officer who had been exalted from the ranks by Buonaparte. He clung to his master's knees. wrote a letter to Lork Keith, entreating permission to accompany him, even in the most menial capacity, which could not be admitted.. MUST thou go, my glorious chief, With a soldier's faith, for thee? Idol of the soldier's soul! First in fight, but mightiest now: Many could a world control; Thee alone no doom can bow. By thy side for years I dared Death, and envied those who fell, When their dying shout was heard Blessing him they served so well.' 1. At Waterloo, one man was seen, whose left arm was shattered by a cannon ball, to wrench it off with the other, and throwing it up in the air, exclaimed to his comrades, Vive l'Empereur jusqu'à la mort." There were many other instances of the like; this you may, however, depend on as true. A private Letter from Brussels. Would that I were cold with those, Since this hour I live to see; When the doubts of coward foes Scarce dare trust a man with thee, Dreading each should set thee free. Oh! although in dungeons pent, All their chains were light to me, Gazing on thy soul unbent. Would the sycophants of him In his native darkness share? All thou calmly dost resign, Hearts like those which still are thine? My chief, my king, my friend, adien! As his foes I now implore. Every peril he must brave, Sharing by the hero's side His fall, his exile, and his grave. ON THE STAR OF « THE LEGION OF HONOUR.. [FROM THE FRENCH.] STAR of the brave!-whose beam hath shed Such glory o'er the quick and dead Thou radiant and adored deceit! Which millions rush'd in arms to greet, Wild meteor of immortal birth! Why rise in heaven to set on earth? Souls of slain heroes form'd thy rays; Like lava roll'd thy stream of blood, Before thee rose, and with thee grew, Of three bright colours, each divine, One tint was of the sunbeam's dyes; The tri-colar. Star of the brave! thy ray is pale, And freedom hallows with her tread NAPOLEON'S FAREWELL. [FROM THE FRENCH.] FAREWELL to the land where the gloom of my glory I have coped with the nations which dread me thus lonely, The last single captive to millions in war! Farewell to thee, France!—when thy diadem crown'd me, In strife with the storm, when their battles were won- Farewell to thee, France!-but when liberty rallies Then turn thee, and call on the chief of thy choice! SONNET. ROUSSEAU-Voltaire-our Gibbon-and de Staël- But they have made them lovelier, for the lore Where dwelt the wise and wond'rous; but by thee Is proud, and makes the breath of glory real! Gesca, Freey, Coppet, Lausanae Then when nature around me is smiling Because it reminds me of thine; And when winds are at war with the ocean, If their billows excite an emotion, It is that they bear me from thee. Though the rock of my last hope is shiver'd, They may crush, but they shall not contemn- Though human, thou didst not deceive me, Though woman, thou didst not forsake, Though loved, thou forborest to grieve me, Though slander'd, thou never couldst shake,— Yet I blame not the world, nor depsise it, I have found that, whatever it lost me, From the wreck of the past, which hath perish'd, It hath taught me that what I most cherish'd |