Practical Discourses on the Following Subjects: I. On Man's Original State. II. On the Fall of Adam. III. On Jesus Christ as a Saviour. IV. On Justification by Faith. V. On the Spirit and Its Fruits. By Nicholas Mannersauthor, 1775 - 204 sidor |
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Sida 3
... their containing the truth ; yet more especially I wish them to be inftrumental in fhewing men their con- dition as finners , and their previlege in the Saviour ; what what they are by nature , and what they may ( iii ) The ...
... their containing the truth ; yet more especially I wish them to be inftrumental in fhewing men their con- dition as finners , and their previlege in the Saviour ; what what they are by nature , and what they may ( iii ) The ...
Sida 4
... nature , and what they may be by grace ; that , being fenfible of their finful , guilty , miferable , and dangerous ftate , and of the fufficiency of CHRIST to fave and fatisfy them , they may be excited to feek and receive whatsoever ...
... nature , and what they may be by grace ; that , being fenfible of their finful , guilty , miferable , and dangerous ftate , and of the fufficiency of CHRIST to fave and fatisfy them , they may be excited to feek and receive whatsoever ...
Sida 6
... Nature is of a fupereminent kind , as being wholly fpiritual ; not a compofition or mixture of natures , differing one from another . Hence it is fo fimple and pure as to pervade all things , and is not to be perceived by any fenfe lefs ...
... Nature is of a fupereminent kind , as being wholly fpiritual ; not a compofition or mixture of natures , differing one from another . Hence it is fo fimple and pure as to pervade all things , and is not to be perceived by any fenfe lefs ...
Sida 7
... nature , to which matter or material things are no obftacle ; it being notorious , that GOD has access to , and influ- ences the minds of men , as well when they are in the body and incircled with matter , as when the fpirit is ...
... nature , to which matter or material things are no obftacle ; it being notorious , that GOD has access to , and influ- ences the minds of men , as well when they are in the body and incircled with matter , as when the fpirit is ...
Sida 8
... nature , whe- ther rational or irrational , is not GOD . It is diftinct from him in what form foever it is , and in whatever degree of likeness it may refemble him . In all crea- tures it has a creaturely form , which is the invidua ...
... nature , whe- ther rational or irrational , is not GOD . It is diftinct from him in what form foever it is , and in whatever degree of likeness it may refemble him . In all crea- tures it has a creaturely form , which is the invidua ...
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Practical Discourses on the Following Subjects: I. Man's Original State. II ... Nicholas Manners Obegränsad förhandsgranskning - 1777 |
Practical Discourses on the Following Subjects: I. On Man's Original State ... Nicholas Manners Obegränsad förhandsgranskning - 1775 |
Practical Discourses on the Following Subjects: I. Man's Original State. II ... Nicholas Manners Obegränsad förhandsgranskning - 1777 |
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alfo Almighty anfwer animal Antinomian Arians becauſe believe betwixt bleffings body cafe caufe cauſe children of men confcience confequence confift conftituted contrary correfpondent creatures death defigned defire difpofition divine doctrine earth effect efpecially eternal evil facrifice faid faith falvation fame fatisfaction faved favour fcriptures felves fenfe fentence ferve fervice fhall fhew fhould finners firft fome forafmuch foul fpirit fpring fruit ftand ftate fubject fuch fuffer fufficient glory goodneſs grace happineſs hath heart heaven hell Hence himſelf holinefs HOLY GHOST iffue increaſe itſelf JESUS CHRIST juftice juftified lefs LORD mankind merit mifery mind moft moral muft muſt nature neceffary neceffity nefs obedience offence paffed paft peace perfonal poffefs poffible prefent preferved promife puniſhment purpoſe reafon refpect rendered righteoufnefs Saviour ſhall Socinians ſtate thee thefe themſelves theſe things thofe thoſe thou tion underſtanding univerfal unto uſe wifdom wrath
Populära avsnitt
Sida 71 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Sida 77 - For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Sida 175 - hath * no need of the sun, neither of the moon, to shine in it : for the glory of God " doth * lighten it, and the Lamb is the light thereof.
Sida 70 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Sida 112 - If thou hadst known, even thou, at least in this thy day, the things which belong to thy peace ! but now they are hid from thine eyes.
Sida 70 - He is defpifed and -rejected of " men, a man of forrows, and acquainted with grief: " And we hid as it were our faces from him ; he was " defpifed, and we efteemed him 'not.
Sida 87 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Sida 72 - And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
Sida 71 - He was taken from prison, and from judgment: and who shall declare his generation ? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Sida 79 - And every creature which is in heaven, and on the earth, and under the earth, and fuch as are in the fea, and all that are in them, heard I, faying, Bleffing, and honour, and glory, and power be unto him that fitteth upon the throne, and unto the Lamb for ever and ever.