The Living Age, Volym 243Living Age Company, 1904 |
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... HOUR . 66 Two Seasons Hath the Year LONDON CHRONICLE . The Cry of the Little Peoples 512 • 189 385 617 698 LONDON QUARTERLY REVIEW . Cowper's Letters LONDON TIMES . • • 340 791 • 854 · · Lychgate Hall : A Romance 33 , 83 , 155 , 228 ...
... HOUR . 66 Two Seasons Hath the Year LONDON CHRONICLE . The Cry of the Little Peoples 512 • 189 385 617 698 LONDON QUARTERLY REVIEW . Cowper's Letters LONDON TIMES . • • 340 791 • 854 · · Lychgate Hall : A Romance 33 , 83 , 155 , 228 ...
Sida iii
... HOUR . Two Seasons Hath the Year 512 · Peoples • Absolute Monarchs versus Free Sir William Harcourt " Nitshevo " The Religion of the Respectable LONDON CHRONICLE . The Cry of the Little Peoples 189 • 385 617 698 LONDON QUARTERLY REVIEW ...
... HOUR . Two Seasons Hath the Year 512 · Peoples • Absolute Monarchs versus Free Sir William Harcourt " Nitshevo " The Religion of the Respectable LONDON CHRONICLE . The Cry of the Little Peoples 189 • 385 617 698 LONDON QUARTERLY REVIEW ...
Sida 13
... hour ! " And the seeker after truth stated his busi- ness . The white man smiled the cun- ning smile of the man who under- stands the ways of the East . " Go back , thou fool ; wherefore have this alarm ? These people are struggling for ...
... hour ! " And the seeker after truth stated his busi- ness . The white man smiled the cun- ning smile of the man who under- stands the ways of the East . " Go back , thou fool ; wherefore have this alarm ? These people are struggling for ...
Sida 23
... hour passed , and there was no change ; two hours , and still the coma lasted , and still Thornton kept desper- ate vigil , while the orderly glanced at him from time to time with a quiet curiosity . But the long tension was relieved at ...
... hour passed , and there was no change ; two hours , and still the coma lasted , and still Thornton kept desper- ate vigil , while the orderly glanced at him from time to time with a quiet curiosity . But the long tension was relieved at ...
Sida 24
... hour he was in the cholera ward . Finlayson , the new garrison doctor , shook his head when he saw him . " Poor devil , I don't think he has the stamina to pull through . He looks worn out . And it strikes me that this is not his first ...
... hour he was in the cholera ward . Finlayson , the new garrison doctor , shook his head when he saw him . " Poor devil , I don't think he has the stamina to pull through . He looks worn out . And it strikes me that this is not his first ...
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artist asked Balzac beauty called Captain Marryat Christian Church cried criticism Dorothy doubt Elizabeth Brownrigge English eyes face fact Father feel fellah foreign France French George Gissing give Government hand Hanska heart Holy Orders hour House of Commons human humor interest Japan Jesus Lady less letters literature LIVING AGE look Lord Lychgate Madame Marrakesh matter means ment mind moral Mother Mozart nation nature ness never night once party passed Patty perhaps Peter Simple political poor preacher preaching present question religion religious round Russian seemed sense sermons side sion Sir Jocelyn Sir William Harcourt social speak speech spirit story sure tell Thackeray things thought Tilly tion to-day truth Tsar ture turned voice whole words writing young
Populära avsnitt
Sida 467 - What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Sida 247 - The lot is cast into the lap ; but the whole disposing thereof is of the LORD.
Sida 360 - Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Sida 478 - ... in which, nowadays, a stage has been reached where the exploited and oppressed class - the proletariat cannot attain its emancipation from the sway of the exploiting and ruling class - the bourgeoisie - without, at the same time, and once and for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles.
Sida 56 - The civil magistrate may not assume to himself the administration of the Word and Sacraments, or the power of the keys of the kingdom of heaven : yet he hath authority, and it is his duty to take order, that unity and peace be preserved in the Church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline be prevented or reformed, and all the ordinances of God duly settled, administered, and observed.
Sida 478 - That in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch...
Sida 349 - The majority of the following poems are to be considered as experiments. They were written chiefly with a view to ascertain how far the language of conversation in the middle and lower classes of society is adapted to the purposes of poetic pleasure.
Sida 394 - Count each affliction, whether light or grave, God's messenger sent down to thee ; do thou With courtesy receive him ; rise and bow ; And, ere his shadow pass thy threshold, crave Permission first his heavenly feet to lave ; Then lay before him all thou hast ; allow No cloud of passion to usurp thy brow, Or mar thy hospitality ; no wave Of mortal tumult to obliterate The soul's marmoreal calmness : Grief should be Like joy, majestic, equable, sedate ; Confirming, cleansing, raising, making free ;...
Sida 440 - I dare say I made a gaby of myself to the world : pray, my good friend, hast thou never done likewise ? If thou hast never been a fool, be sure thou wilt never be a wise man.
Sida 333 - I hope, are the best and most musical performers. After tea we sally forth to walk in good earnest. Mrs. Unwin is a good walker, and we have generally travelled about four miles before we see home again. When the days are short, we make this excursion in the former part of the day, between church-time and dinner. At night we read and converse, as before, till supper, and commonly finish the evening either with hymns or a sermon ; and last of all the family are called to prayers.