An Analysis of Bishop Burnet's Exposition of the Thirty-nine Articles, with notes. By T. NewlandW. Curry, Jun. and Company, 1829 - 643 sidor |
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... lived through an eternal duration . We may conceive an endless addition of parts yet to be , but we cannot imagine an infinite series of parts whose being is actually past . ( 2. ) The supposition of the world being eter- nal , is ...
... lived through an eternal duration . We may conceive an endless addition of parts yet to be , but we cannot imagine an infinite series of parts whose being is actually past . ( 2. ) The supposition of the world being eter- nal , is ...
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... it is said , that the world in which he lived and by which he was rejected , is that world which was made by him , that is , manifestly the material world . See Whitby in locum . time is eternal . Christ , therefore , must have 38.
... it is said , that the world in which he lived and by which he was rejected , is that world which was made by him , that is , manifestly the material world . See Whitby in locum . time is eternal . Christ , therefore , must have 38.
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... lived , and saw their own families spread extremely , so that they had on their side the authority and credit of parents with their children , to secure tradition . Thus , a Methuselah lived above three hundred years while Adam was yet ...
... lived , and saw their own families spread extremely , so that they had on their side the authority and credit of parents with their children , to secure tradition . Thus , a Methuselah lived above three hundred years while Adam was yet ...
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... lived in the beginning of the fifth century . He at first held that Adam's siu was personal , and injured only himself , but afterwards renounced his opinion , from fear of a sentence being pronounced against him at the synod of ...
... lived in the beginning of the fifth century . He at first held that Adam's siu was personal , and injured only himself , but afterwards renounced his opinion , from fear of a sentence being pronounced against him at the synod of ...
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... lived at Rome in the highest estimation . This person carried the doctrines of his master much farther than those who had hitherto adopted them . He denied that Adam's sin had affected his posterity , or that there was any need of ...
... lived at Rome in the highest estimation . This person carried the doctrines of his master much farther than those who had hitherto adopted them . He denied that Adam's sin had affected his posterity , or that there was any need of ...
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An Analysis of Bishop Burnet's Exposition of the Thirty-nine Articles, with ... Church of England,Thomas Newland Obegränsad förhandsgranskning - 1829 |
An Analysis of Bishop Burnet's Exposition of the Thirty-Nine Articles Thomas Newland Ingen förhandsgranskning - 2020 |
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Adam's admitted alluded Apostles argument Arian Article asserts ascribed authority baptism Bishop Burnet body called canon Christ Christians Church command Conc conceive conclude condemned consider corruption council council of Laodicea council of Nice Council of Trent creed death declared decrees denied distinction divine doctrine Epistle eternal evident existence faith Father favour former given glory God's Gospel grace hath heaven held hell Hence Holy Ghost idolatry implies infallibility infinite Irenæus Jews justified Lardner's latter Lond Lord Matt means merely middle knowledge miracles Moses Mosheim's Hist nature necessary Novatians objection observed Old Testament opinion pardon Paul Pelagians perfect person plainly Pope prayer Prophets proved received religion respect rites Roman Catholic Roman Doctor Rome salvation Saviour says Scripture sect sins Socinians soul Spirit supposed Supralapsarians Tertullian Testament Theol things thou tion true truth Turretin's Inst unto words worship
Populära avsnitt
Sida 476 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of blessing is a partaking of the Blood of Christ.
Sida 476 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Sida 86 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Sida 384 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Sida 476 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Sida 403 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Sida 206 - As the godly consideration of predestination and our election in Christ is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Sida 145 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Sida 159 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Sida 546 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.