66

CONSIDER!

God

GOD bids you, and you cannot neglect to do so but you sin. Your circumstances require it of you, and you cannot neglect to do so but you must be losers thereby. says, Consider your ways.' He complains, My people doth not consider." ation has ruined thousands, thousands more. will if you give way to it. you to do so no longer.

66

Inconsiderand will ruin But shall it ruin you? It Let me entreat

Consider you are immortal, and must live for ever. Your body will die, and perhaps soon; not so your soul. It never dies. Death changes its place, but not its nature. It leaves earth for heaven, or for hell. It lives as much when the body is dead as it did before. It is conscious, and capable of enjoying the highest pleasures, or of enduring the most dreadful torments. And one

or the other will be its lot. Heaven or hell, happiness or misery, always follows upon death. Surely an immortal being ought to consider, Where shall I be after death? What shall I be? Among whom shall I have my eternal portion ? Is it rational to confine our attention to the present time, and the present world, when time bears no com

parison to eternity, and our stay in this world must be brief?

Consider you are a sinner. You have broken God's law. You have incurred God's displeasure. You are condemned by God's word. You deserve God's wrath. What excuse can you make for your sins ? You have not loved God supremely, though he is your Creator, Supporter, and constant Benefactor. You have not loved your neighbour equally with yourself, though expressly commanded to do so. You have not believed on the name of his only begotten Son. Your conduct has been contrary to God's law, and you have not accepted the invita tions of Christ's gospel. Your heart is alienated from God, and you act in opposition to God. Yet you lie absolutely at God's mercy. At any moment he could cut you down, and send you to hell. You have no right to expect anything but justice at his hands; and yet if he dealt with you after your sins, and rewarded you according to your iniquities, your doom would be indescribably dreadful, Consider you may be saved. raised up a Saviour, even Jesus. He came from heaven to earth on purpose to save sin ners. He lived a holy life, and died a cruel death, that he might save sinners. He consented to obey the law which we had broken, and to pay the penalty we had incurred, on purpose to save us. His obedience is the sin ner's righteousness; and his death is the sin

God hath

ner's sacrifice.

He honoured the violated

law in his life, and made an atonement for our sins by his death. He can save sinners. Any sinners. He can save you. He has wed millions, he has pledged his word to save all who come unto God by him. But no one but Jesus can save you. Nothing but the blood and obedience of Jesus will avail for your salvation. Your prayers, tears, suf ferings, or good works, will not save you. Nor will they help to save you. They may hinder your salvation, and will if you place any dependence upon them, but help to save you they will not. Jesus needs none of your help. Jesus will accept none of your help. He will either save you entirely and alone, or he will not save you at all. Mix any thing with the work of Christ, and you neutralize it-it will profit you nothing. Add anything to the work of Christ, and you forfeit your title to it. You must be saved by Christ alone, or perish for ever.

66

Consider you connot be saved but by faith in Christ. By grace are ye saved through faith.' "He that believeth and is baptized shall be saved; and he that believeth not shall be damned." What is faith in Christ? It is not merely giving credit to the gospel narrative. It is not merely assenting and consenting to the doctrines of the gospel. It is not something that has its seat in the head, but something that has its seat in the heart. "With the heart man believeth unto

righteousness." Before I can believe in Christ I must be convinced that I am a lost and ruined sinner; I must renounce all and everything of my own as any plea or ground of dependence before God. I must feel that I am lost, ruined, and undone, if I am left to myself; and I must perceive that the Lord Jesus has done all, and suffered all, that is necessary for a sinner's salvation. Then I accept his invitation and come to him. I venture my soul's eternal all on his finished work. I commit my soul into his keeping. I look to him to procure my pardon, acceptance with God, and title to eternal life. I trust in his word, works, and precious blood alone. He undertakes for me, and I trust myself in his hands. The sick man does not more look to the physician for healing, northe guily man to the promised clemency of his sovereign for pardon, nor the debtor to his surety who has pledged his word to secure his liberation, than the believer looks to Jesus for a present and everlasting salvation. True faith renounces and rejects everything but the finished work of Christ as the foundation of hope, and expects everything at present and in future from Jesus Christ alone. This is the faith that saves the soul, because it entrusts the soul to Christ, and acquires an interest in all that Christ did, suffered, and possesses.

Consider, if you are saved by Christ, you will live to Christ. "He died for all, that they which live should not henceforth live

unto themselves, but unto him that died for them and rose again." As true faith renounces everything but Christ, and looks to him alone, so it surrenders everything for Christ, and teaches us to live for him alone. It always enthrones Christ in the affections, and endeavours to bring every faculty, and every thought into obedience to him. As that is not saving faith which does not receive Christ, and rest on him alone for acceptance with God, so that is not saving faith which does not consecrate the heart and life to the service and praise of Christ. Faith is so jealous of the Saviour's honour that she will not allow us to mix anything with Christ in order to salvation; nor will she allow us to withhold anything from Christ when we have received salvation from him. Thus, faith receives from Christ all we need; and then consecrates to Christ ourselves and all

we possess. It strips the sinner of everything of his own, and clothes him with Christ, and then leads the happy believer to the Saviour's feet, to ask, "What wilt thou have me to do ?" Faith is the source of all good works. It not only saves us, but sanctifies us. It emancipates us from the thraldom of sin, death, and the devil, and then engages us to be the servants of God, that we may have our fruit unto holiness, and the end everlasting life.

Reader, consider you are immortal, you must live. You are a sinner, and cannot live