Sermons on various subjects, moral and theological, now first publ. [by T. Sherlock]. |
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... require , fome- times , the Attention of the Eng- lifh Reader . What is most to be valued in these Compofitions , is , the Author's comprehenfive View of the im- portant Subjects of which he treats , the Soundness of his Judgment , and ...
... require , fome- times , the Attention of the Eng- lifh Reader . What is most to be valued in these Compofitions , is , the Author's comprehenfive View of the im- portant Subjects of which he treats , the Soundness of his Judgment , and ...
Sida 35
... require or prohibit certain Things which they do not , it happens at fome Times , and to cer- tain Persons , that thofe Things prove ex- tremely difficult , and ( it may be ) impoffible for their Conftancy to perform or forbear . And ...
... require or prohibit certain Things which they do not , it happens at fome Times , and to cer- tain Persons , that thofe Things prove ex- tremely difficult , and ( it may be ) impoffible for their Conftancy to perform or forbear . And ...
Sida 38
... require it , with his pofitive Laws ; that is , all fuch as are not of a necessary and eternal Nature , but were appointed in Time , for the Method and Security of Di- vine Worship , and the orderly Govern- ment of his People . For ...
... require it , with his pofitive Laws ; that is , all fuch as are not of a necessary and eternal Nature , but were appointed in Time , for the Method and Security of Di- vine Worship , and the orderly Govern- ment of his People . For ...
Sida 49
... require their Relaxation . And the Rea- fon why he hath thus made him Lord of them , and not of the reft , is , be- cause they had not been given at all , but as Inftruments to promote his Good ; and therefore it were abfurd they should ...
... require their Relaxation . And the Rea- fon why he hath thus made him Lord of them , and not of the reft , is , be- cause they had not been given at all , but as Inftruments to promote his Good ; and therefore it were abfurd they should ...
Sida 56
... For we have the Comfort of in- ferring from this Argument , that the Di- vine Benignity neither requires nor ac- cepts any Thing at our Hands , meerly . because 4 II . because it is difficult , whether in 56 Of the Distinction between.
... For we have the Comfort of in- ferring from this Argument , that the Di- vine Benignity neither requires nor ac- cepts any Thing at our Hands , meerly . because 4 II . because it is difficult , whether in 56 Of the Distinction between.
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Sermons on Various Subjects, Moral and Theological, Now First Publ. [By T ... Stephen Weston (Bp of Exeter ) Ingen förhandsgranskning - 2016 |
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Sida 284 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth not, and the fire is not quenched.
Sida 88 - Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Sida 494 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Sida 2 - Your new moons and your appointed feasts my soul hateth: They are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: Yea, when ye make many prayers, I will not hear: Your hands are full of blood.
Sida 284 - And if thy foot offend thee, cut it off; it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched.
Sida 130 - Behold, Lord, the half of my goods I give to the poor ; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Sida 35 - Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Sida 253 - We know, that we have passed from death unto life, because we love the brethren ; he that loveth not his brother, abideth in death.
Sida 329 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Sida 6 - They that be whole need not a physician, but they that are sick ; but go ye and learn what that meaneth, I will have mercy, and not sacrifice : for I am not come to call the righteous, but sinners to repentance.