An Essay on the Origin of Evil, Volym 2F. Stephens, 1732 - 111 sidor |
Från bokens innehåll
Resultat 1-5 av 82
Sida 233
... proper Actions of the Will , to will or fufpend the lutely ne- Act of Volition , the Men whom we are speaking of , ceflary . give NOTES . Thought or Motion : this is generally directed by , and an im- mediate confequence of Volition ...
... proper Actions of the Will , to will or fufpend the lutely ne- Act of Volition , the Men whom we are speaking of , ceflary . give NOTES . Thought or Motion : this is generally directed by , and an im- mediate confequence of Volition ...
Sida 235
... proper place . See alfo Mr. Chubb's Reflections on Natural Liberty . Col- letion of Tracts , p . 379 , . or Notes 45 , 48 , 59 : Accord- ing to will be neceffary alfo . ( 43. ( 43. ) Sect . 1. Sub . 1. Of Moral Evil . 235 ons are ...
... proper place . See alfo Mr. Chubb's Reflections on Natural Liberty . Col- letion of Tracts , p . 379 , . or Notes 45 , 48 , 59 : Accord- ing to will be neceffary alfo . ( 43. ( 43. ) Sect . 1. Sub . 1. Of Moral Evil . 235 ons are ...
Sida 238
... proper- properly ly the Caufe of a thing which he could not avoid , or to which he was neceffitated by natural Causes , and fuch as were antecedent to the Will . For e- very one blames himself only on this account , be- cause he was of ...
... proper- properly ly the Caufe of a thing which he could not avoid , or to which he was neceffitated by natural Causes , and fuch as were antecedent to the Will . For e- very one blames himself only on this account , be- cause he was of ...
Sida 246
... proper one , which regards the very determination , preference or direction of the Mind itself ; and may be called its Power of determining to do or forbear any particular Action , or of preferring one to another ; and if Free- dom can ...
... proper one , which regards the very determination , preference or direction of the Mind itself ; and may be called its Power of determining to do or forbear any particular Action , or of preferring one to another ; and if Free- dom can ...
Sida 248
... proper Question . For if there be , then we [ ] See Mr. Strutt's Remarks on Locke's Chapter of Power , p : 38 , & c . [ d ] § . 29 . are to judge of the Agreeableness of things from that 248 Chap . V. Of Moral Evil .
... proper Question . For if there be , then we [ ] See Mr. Strutt's Remarks on Locke's Chapter of Power , p : 38 , & c . [ d ] § . 29 . are to judge of the Agreeableness of things from that 248 Chap . V. Of Moral Evil .
Andra upplagor - Visa alla
Vanliga ord och fraser
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Populära avsnitt
Sida 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Sida 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Sida 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Sida 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Sida 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Sida 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Sida 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Sida 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Sida 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Sida 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.