 God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing...  An Essay on the Origin of Evil - Sida 1efter William King - 1732 - 111 sidorObegränsad förhandsgranskning - Om den här boken
 | John Wesley - 1790 - 736 sidor
...may confider, (t.) It is in effeft agreed on all hands, that the nature of God is incomprehenfible by human underftanding ; and not only his nature, but likewife his powers and faculties, and the way* and methods in which he exercifes them, are fo far beyond our reach, that we are utterly incapable... | |
 | Richard Watson - 1831 - 458 sidor
...the nature of GOD is incomprehensible by human understanding; and not only his nature, but likewise W h ;w XWmՕ ˪ n9 /Yv>mu U V! XW: v խ R^ exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | Thomas Stackhouse - 1836 - 790 sidor
...it is in itself, is incomprehensible by human understanding : and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so for beyond our reach, that we are utterly incapable of framing just and adequate... | |
 | Anglican fathers - 1841 - 398 sidor
...it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | James Buchanan - 1864 - 650 sidor
...the nature of God is incomprehensible by human understanding ; and not only His nature, but likewise His powers and faculties, and the ways and methods in which He exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | 1881 - 824 sidor
...is in itself, is incomprehensible by the human understanding ; and not only his nature but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach that we are utterly incapable of forming exact and adequate... | |
| |
