The Doctrine of the Greek Article: Applied to the Criticism and Illustration of the New TestamentJ. & J.J. Deighton, 1828 - 678 sidor |
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Sida 164
... Matt . xxvii . 50. ápке TO πvevμɑ , his breath or life : ( Part I. Chap . III . Sect . 1. § . 4. ) but Apoc . xiii . 15. we have douvaι πveûμa , to give life , where To would be inconsistent with the sense : for that , which was ...
... Matt . xxvii . 50. ápке TO πvevμɑ , his breath or life : ( Part I. Chap . III . Sect . 1. § . 4. ) but Apoc . xiii . 15. we have douvaι πveûμa , to give life , where To would be inconsistent with the sense : for that , which was ...
Sida 165
... Matt . also xxviii . 19 . where the Holy Spirit is associated with the Father and the Son , the reading is τοῦ ἁγίου πνεύματος . V. The fifth sense of veμa is easily deducible from the fourth ; being here not the Person of the Holy ...
... Matt . also xxviii . 19 . where the Holy Spirit is associated with the Father and the Son , the reading is τοῦ ἁγίου πνεύματος . V. The fifth sense of veμa is easily deducible from the fourth ; being here not the Person of the Holy ...
Sida 171
... Matt . i . 18. ) cannot here be inferred from the doctrine of the Article . There can , however , be little doubt , that the fifth sense there deduced is here the true one : because πνεῦμα joined with ἅγιον has only two senses ; and the ...
... Matt . i . 18. ) cannot here be inferred from the doctrine of the Article . There can , however , be little doubt , that the fifth sense there deduced is here the true one : because πνεῦμα joined with ἅγιον has only two senses ; and the ...
Sida 177
... Matt . xxvii . 40. it is used by those , who well knew Christ's pretensions . Stronger proofs derived from the circumstances cannot be expected for if Christ be admitted ever to be called the Son of God , we cannot believe that less ...
... Matt . xxvii . 40. it is used by those , who well knew Christ's pretensions . Stronger proofs derived from the circumstances cannot be expected for if Christ be admitted ever to be called the Son of God , we cannot believe that less ...
Sida 181
... Matt . i . 23. v . 15. viii . 23. ix . 28. Mark xiv . 69. John i . 21 . iii . 10. vii . 40. xviii . 3. and to Dr. Scott on Matt . i . 23. v . 15. viii . 4. To Dr. Scott's work I have not access all these texts , however , shall be ...
... Matt . i . 23. v . 15. viii . 23. ix . 28. Mark xiv . 69. John i . 21 . iii . 10. vii . 40. xviii . 3. and to Dr. Scott on Matt . i . 23. v . 15. viii . 4. To Dr. Scott's work I have not access all these texts , however , shall be ...
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The Doctrine of the Greek Article Applied to the Criticism and Illustration ... Thomas Fanshaw Middleton Obegränsad förhandsgranskning - 1833 |
The Doctrine of the Greek Article: Applied to the Criticism and the ... Thomas Fanshaw Middleton Obegränsad förhandsgranskning - 1818 |
The Doctrine of the Greek Article: Applied to the Criticism and the ... Thomas Fanshaw Middleton Obegränsad förhandsgranskning - 1813 |
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adduced Adjective admitted affirmed anarthrous Apostle appears Article prefixed Campbell Chap Christ Codex Beza conjecture Copt Copula Demosth Ellipsis Epistle Evangelist examples expression Fathers former Greek Griesb Griesbach Hebrew Holy Spirit Ibid inferred inserted instances interpretation Jesus Jews John Josephus Latin Luke Mark Markland Matt Matthäi meaning meant mentioned Michaelis Nouns observed Ocós omission opinion original Participle passage Passover person phrase Plato Predicate probably Pronoun Proper Names Proposition reading reason reference remark rendered Rosenmüller Saviour says Schleusner Sect sense shew shewn signify spoken Substantive supposed Syriac thing Thucyd tion Toù translation true understood usage Verb verse Version viii vios Vulg Wakefield Wetstein word writers Xenoph ἅγιον γὰρ δὲ εἰς ἐν ἐπὶ Θεοῦ καὶ Κυρίου οἱ πνεῦμα τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦ Θεοῦ τῷ τῶν υἱὸς
Populära avsnitt
Sida 328 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Sida 339 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.
Sida 363 - For these things came to pass that the scripture might be fulfilled, A bone of him shall not be broken.
Sida 314 - The style of our present version is incomparably superior to any thing which might be expected from the finical and perverted taste of our own age. It is simple, it is harmonious, it is energetic; and, which is of no small importance, use has made it familiar, and time has rendered it sacred.
Sida 215 - Tis as the general pulse Of life stood still, and Nature made a pause ; An awful pause! prophetic of her end.
Sida 86 - Though one individual may act, and frequently does act, in several capacities, it 'is not likely that a multitude of individuals should all of them act in the same several capacities, and by the extreme improbability, that they should be represented as so acting, we may be forbidden to understand the second Plural Attributive of the persons designed in the Article prefixed to the first, however the usage in the Singular might seem to countenance the construetion.
Sida 626 - But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Sida 431 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shall not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet ; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Sida 587 - For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel...
Sida 543 - Scriptures, unless such interpretation be admitted, we cannot avoid one of two great difficulties ; for either " we must assert that the multitude of applications, made by Christ and his apostles, are fanciful and unauthorized, and wholly inadequate to prove the points for which they are quoted ; or, on the other hand, we must believe that the obvious and natural sense of such passages was never intended, and that it was a mere illusion.