The Messianic Idea in Judaism: And Other Essays on Jewish SpiritualityKnopf Doubleday Publishing Group, 23 nov. 2011 - 408 sidor An insightful collection of essays on the Kabbalah and Jewish spirituality—from the preeminent scholar of Jewish mysticism. Gershom Scholem was the master builder of historical studies of the Kabbalah. When he began to work on this neglected field, the few who studied these texts were either amateurs who were looking for occult wisdom, or old-style Kabbalists who were seeking guidance on their spiritual journeys. His work broke with the outlook of the scholars of the previous century in Judaica—die Wissenschaft des Judentums, the Science of Judaism—whose orientation he rejected, calling their “disregard for the most vital aspects of the Jewish people as a collective entity: a form of “censorship of the Jewish past.” The major founders of modern Jewish historical studies in the nineteenth century, Leopold Zunz and Abraham Geiger, had ignored the Kabbalah; it did not fit into their account of the Jewish religion as rational and worthy of respect by “enlightened” minds. The only exception was the historian Heinrich Graetz. He had paid substantial attention to its texts and to their most explosive exponent, the false Messiah Sabbatai Zevi, but Graetz had depicted the Kabbalah and all that flowed from it as an unworthy revolt from the underground of Jewish life against its reasonable, law-abiding, and learned mainstream. Scholem conducted a continuing polemic with Zunz, Geiger, and Graetz by bringing into view a Jewish past more varied, more vital, and more interesting than any idealized portrait could reveal. —from the Foreword by Arthur Hertzberg, 1995 |
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Sida viii
... Lurianic Kabbalah was directly opposed to the view of the historian Ben Zion Dinur, a colleague at the Hebrew University. Dinur was convinced that Messianism was a central element in the thinking of the Baal Shem Tov and his immediate ...
... Lurianic Kabbalah was directly opposed to the view of the historian Ben Zion Dinur, a colleague at the Hebrew University. Dinur was convinced that Messianism was a central element in the thinking of the Baal Shem Tov and his immediate ...
Sida ix
... Lurianic teaching. Tishby insisted, contrary to Scholem, that the Messianic remarks in the early Hasidic texts were not routine formulas; they reflected the continuing, living force of activist Messianism. Some of the early Hasidic ...
... Lurianic teaching. Tishby insisted, contrary to Scholem, that the Messianic remarks in the early Hasidic texts were not routine formulas; they reflected the continuing, living force of activist Messianism. Some of the early Hasidic ...
Sida xii
... Lurianic Kabbalah could lead to the false messianism of Sabbatai Zevi, and this revolt against passivity has appeared in the modern age in the secular this-worldly Messianism of modern Zionism. The founders of the movement had followed ...
... Lurianic Kabbalah could lead to the false messianism of Sabbatai Zevi, and this revolt against passivity has appeared in the modern age in the secular this-worldly Messianism of modern Zionism. The founders of the movement had followed ...
Sida 13
... Lurianic Kabbalah is the Messianic world, still contains a strictly utopian impulse. That harmony which it reconstitutes does not at all correspond to any condition of things that has ever existed even in Paradise, but at most to a plan ...
... Lurianic Kabbalah is the Messianic world, still contains a strictly utopian impulse. That harmony which it reconstitutes does not at all correspond to any condition of things that has ever existed even in Paradise, but at most to a plan ...
Sida 17
... Lurianic Kabbalah, so long as it was certain that one would not fall victim to the other. But it remains peculiar that this question concerning the inner aspect of the redemption should emerge so late in Judaism—though it finally does ...
... Lurianic Kabbalah, so long as it was certain that one would not fall victim to the other. But it remains peculiar that this question concerning the inner aspect of the redemption should emerge so late in Judaism—though it finally does ...
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The Messianic Idea in Judaism: And Other Essays on Jewish Spirituality Gershom Scholem Begränsad förhandsgranskning - 1995 |
The Messianic Idea in Judaism: And Other Essays on Jewish Spirituality Gershom Scholem Ingen förhandsgranskning - 1995 |
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Abraham according antinomian apocalyptic apocalypticism apostasy appears Baal Shem Baruchya become believers biblical Buber Cardozo century Christian conception concrete connection devekut divine doctrine Dönmeh element exile expressed fact faith formulation Frankist Galut gnostic Golem Halakhah Hasidim Hasidism Hebrew hexagram hidden holy interpretation Isaac Luria Israel Jacob Jacob Frank Jerusalem Jewish community Jewish history Jews Kabbalah Kabbalistic legend literature living Lord Lurianic Maggid of Mezritch magic Maimonides meaning Messianic age Messianic idea Moses Nathan of Gaza nature Oral Torah original paradoxical Polnoye Prague prayer prophets question Rabbi radical reality realm redemption regarding religion religious remained restorative revelation Sabbatai Zevi Sabbatian Sabbatian movement Salonika scholars Scholem Science of Judaism sect Shekhinah Shem's Shield of David significant soul sparks spiritual symbol Talmud teaching theology tikkun Torah of beriah Tree true utopian Wehle words writings written Zaddik Zionist Zohar